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Savitri by Sri Aurobindo

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The Supramental Manifestation upon Earth - Sri Aurobindo & The Mother

Selected Poems by Sri Aurobindo

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The Mother

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L’Agenda de Mère




Mother's Agenda (English translations)

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The Mother as an artist

100+ Paintings & Drawings






Spiritual Significance of Flowers

800+ Flowers

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Disciples / Sadhaks / Seekers

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Narad’s online series:


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Every Sunday - 7:30 p.m. to 8:00 p.m. IST

Zoom Meeting ID - 824 0935 2144 (No Passcode required)





Latest Books

4.Oct.2025 added

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Latest Videos

Savitri Satsang with Narad at Savitri Bhavan - Part 9 - B1C2 (p 19-21)
Savitri Class with Sahana Part 2 (by Narad) - Book 7, Canto 4 - Pg (503-516)
Savitri Class with Sahana Part 1 (by Narad) - Book 7, Canto 4 - Pg (503-516)
Poems of Narad - Songs to the Divine - The Touch of the Divine
Poems of Narad - Songs to the Divine - The Road to God
Poems of Narad - Songs to the Divine - Peace and Calm
Poems of Narad - Poems To The Divine Mother, Volume III - The Flowers of the Matrimandir
Poems of Narad - Poems To The Divine Mother, Volume III - The Eternal Queen
Poems of Narad - Poems To The Divine Mother, Volume III - The Bells of Grief
Seeking The New Poetry - Poems of Arjava - Musician (Read by Narad)
Fine Poetry - Poems of Goethe - Song of the Harpists (Read by Narad)
Fine Poetry - Poems of Goethe - Authors (Read by Narad)




An answer to your Aspiration

~ new per view, for you ~


Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


OM Namo Bhagavate



OM Namo Bhagavate - The Mother


ॐ नमो भगवते

Mother's Agenda, 19 February 1965

The first word represents:
the supreme invocation
the invocation to the Supreme.

The second word represents:
total self-giving;
perfect surrender.

The third word represents:
the aspiration,
what the manifestation must
become—Divine.



OM Namo Bhagavate Sri Aravindaya


Om Namo Bhagavate : The Mother's chanting in 1971
Om Namo Bhagavate Sri Aravindaya




Poem by Sri Aurobindo


One

The mind of a man
    And the mind in a stone.
But the Mind of minds
    Sits bright and alone.

The life of a tree,
    The life in a clod,
To the Life of all life
    That men call God.

The heart of a beast
    And a seraph's heart,—
But the Heart of all hearts
    Throbs ever apart.

A body beloved
    And a body slain.
Yet both were the bodies
    Of One in their pain.

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Music for Meditation





Prayers and Meditations : The Mother


March 30, 1917

[There is a sovereign royalty in taking no thought for oneself. To have needs is to assert a weakness; to claim something proves that we lack what we claim. To desire is to be impotent; it is to recognise our limitations and confess our incapacity to overcome them.

If only from the point of view of a legitimate pride, man should be noble enough to renounce desire. How humiliating to ask something for oneself from life or from the Supreme Consciousness which animates it! How humiliating for us, how ignorant an offence against Her! For all is within our reach, only the egoistic limits of our being prevent us from enjoying the whole universe as completely and concretely as we possess our own body and its immediate surroundings.]

Such too should be our attitude towards the means of action.

O Thou who dwellest in my heart and directest all by Thy supreme Will, Thou hast told me a year ago to burn all my bridges and cast myself headlong into the Unknown, as did Caesar when he crossed the Rubicon: it meant the Capitol for him or the Tarpeian Rock.

Thou didst hide then from my eyes the result of the action. Now still Thou keepest it secret; and yet Thou knowest that my equanimity remains the same before greatness as before misery.

Thou hast willed that for me the future should be uncertain and that I should go forward with confidence without even knowing where the road would lead.

Thou hast willed that I should put the care of my destiny utterly in Thy hands, and abdicate altogether all personal preoccupation.

This means undoubtedly that my road must be virgin even to my own thought.

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Meditations on Savitri


Savitri Book 7 Canto 5 - The Finding of the Soul

Onward she passed seeking the soul’s mystic cave. ||125.1||
At first she stepped into a night of God. ||125.2||
The face of Dawn out of mooned twilight grew. ||125.17||
Day came, priest of a sacrifice of joy
Into the worshipping silence of her world;
He carried a mortallustre as his robe,
Trailed heaven like a purple scarf and wore
As his vermilion caste-mark a red sun. ||125.18||

Painting by Huta - Book 7 Canto 5 Painting #1

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Flower : Spiritual Significance