Sri Aurobindo
The Mother
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The Mother's peace is above you - by aspiration and quiet self-opening it descends.
The world has had only half a dozen successful revolutions and most even of these were very like failures; yet it is by great & noble failures that humanity advances.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ नमो भगवते
Mother's Agenda, 19 February 1965
The first word represents: the supreme invocation the invocation to the Supreme. The second word represents: total self-giving; perfect surrender. The third word represents: the aspiration, what the manifestation must become—Divine.
The first word represents: the supreme invocation the invocation to the Supreme.
The second word represents: total self-giving; perfect surrender.
The third word represents: the aspiration, what the manifestation must become—Divine.
I look across the world and no horizon walls my gaze; I see Tokyo and Paris and New York, I see the bombs bursting on Barcelona and on Canton streets. Man's numberless misdeeds and small good deeds take place within my single self; I am the beast he slays, the bird he feeds and saves; The thoughts of unknown minds exalt me with their thrill; I carry the sorrow of millions in my lonely breast.
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What wisdom is there in wanting to be like this or like that? Why torment oneself thus? Art Thou not the supreme worker? Is it not our duty to be Thy docile instruments and, when Thou puttest the instrument aside for a time, will it complain that Thou abandonest it because Thou dost not make it work? Will it not be able to enjoy calm and repose after having enjoyed activity and struggle?
One must be always vigilant, attentive to the least call, so as not to be asleep or inert when Thou givest the signal for action, whether with the mind, the feelings or the body; but one must not confuse this constant state of expectation and devoted goodwill with an anxious and uneasy agitation, a fear of not being this or that and of displeasing Thee, that is, of not conforming with what Thou expectest of us.
Thy heart is the supreme shelter, that wherein all care is soothed. Oh, leave it wide open, this heart, so that all those who are tormented may find there a sovereign refuge!...
Pierce this darkness, let light flash forth; Still this tumult, establish peace; Calm this violence, let love reign; Become the warrior, triumphant over obstacles; Win the victory.
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Savitri Book 2 Canto 5 - The Godheads of the Little Life
An ocean of electric Energy Formlessly formed its strange wave-particles Constructing by their dance this solid scheme, Its mightiness in the atom shut to rest; ||44.10|| Thus has been made this real impossible world, An obvious miracle or convincing show. ||44.11||
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