In 'The Human Cycle', Sri Aurobindo traces the evolution of human society and suggests where it is headed. In 'The Ideal of Human Unity', he examines the possibility of the unification of the human race...
Three works of social and political philosophy. In 'The Human Cycle', Sri Aurobindo traces the evolution of human society and suggests where it is headed. In 'The Ideal of Human Unity', he examines the possibility of the unification of the human race. In 'War and Self-Determination', he discusses the sovereignty of nations in the aftermath of the First World War. These works were first serialised in the monthly review Arya between 1915 and 1920; later Sri Aurobindo revised them for publication.
We seem at the present moment to be very far away from such a rational solution1 and indeed at the opposite pole of human possibility; we have swung back to an extreme of international disorder and to an entire application of the vital and animal principle of the struggle for survival, not of the humanly fittest, but of the strongest.
But the very intensity of this struggle and disorder may be the path Nature has chosen towards the true escape from it; for it is becoming more and more evident that a long continuance of the present international state of humanity will lead not to any survival, but to the destruction of civilisation and the relapse of the race towards barbarism, decadence, an evolutionary failure. The antipathy or hostility or distrust of nations, races, cultures, religions towards each other is due to the past habit of egoistic self-assertion, desire for domination, for encroachment upon the lebensraum one of another and the consequent sense of unfriendly pressure, the fear of subjugation or domination and the oppression of the individuality of one by the other. A state of things must be brought about in which mutual toleration is the law, an order in which many elements, racial, national, cultural, spiritual can exist side by side and form a multiple unity; in such an order all these antipathies, hostilities, distrusts would die from lack of nourishment. That would be a true state of perfectly developed human civilisation, a true basis for the higher progress of the race. In this new order India with her spiritual culture turned towards the highest aims of humanity would find her rightful place and would become one of the leaders of the human evolution by the greatness of her ideals and the capacity of her peoples for the spiritualisation of life.
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