The Mother
with Letters on the Mother

  Integral Yoga

Sri Aurobindo symbol
Sri Aurobindo

This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.

The Complete Works of Sri Aurobindo (CWSA) The Mother with Letters on the Mother Vol. 32 662 pages 2012 Edition
English
 PDF     Integral Yoga

Reading of 'The Mother'

  English|  8 tracks
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Reading of 'The Mother'

  English|  8 tracks

Part II

Letters on the Mother




The Mother's Force




Becoming Conscious of the Mother's Force

Yesterday I felt a great Peace and Power. I felt the Mother's atmosphere around me and a strange nearness to her. I thought

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that the Mother's thought or consciousness must be with me. Is this true?

The Force is always around you, for the Mother has put her consciousness there—but it works with especial force when we think of you, and that is what you feel. Your consciousness of it—what you describe of your feeling about it, is quite correct—to become clearly conscious in all parts of the being takes time.

X told me that he does not feel it is the Mother's force that works in him, since with his own force he is able to lift 40 lbs. of grain.

What is meant by one's own force? All force is cosmic and the individual is merely an instrument—a certain amount of the force may be stored in him, but that does not make it his own.

There are certain possibilities in the way of the experience. First there is the faith, or sometimes a mental realisation and this of itself is enough to make one open to the Mother's force so that it is always available at need or call. Even if one does not feel the Force coming, yet the results are there and visible. The next is when one feels oneself like an instrument and is aware of the Energy using it. A third is the contact with the Power above and its descent (spontaneous or at call) into the body—this is the more concrete way of having it, for one physically feels the Force working in one. Finally there is a state of awareness of close contact with the Mother (inward) which brings a similar result.

What I have to see is that my consciousness supports the working of the Mother's Force in me. For example, if my being constantly supported the Mother's work, there would hardly be any halt in sadhana due to the tamas in me; the tamasic inertia would get transformed into peace without rising up and darkening the other parts of the being.

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Yes, that is how it should happen—but it is difficult so long as the inner being is not conscious and receptive at all times and in all conditions—and it is difficult and takes time to establish such a condition.









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