A collection of short prose pieces on the Mother and her four great Aspects - Maheshwari, Mahakali, Mahalakshmi, Mahasaraswati, along with 'Letters on the Mother'.
Integral Yoga
This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.
THEME/S
When you can receive the Mother's peace in the mind and heart, it will act on the vital also and calm it. Once the vital is calm then force can be there in it and give it strength.
There is no intention of test or ordeal. But for the Mother's force to act certain conditions are necessary. There must be a certain acceptance, a will steady and persistent to reject what comes in the way of her action and to receive her force alone.
But why should you be always thinking about X or others? You have very little to do with X now, and it is no use thinking only of the past. Leave him to the Mother to deal with and forget all that.
If ego-sense comes back upon you so strongly, it must be because something in you admits it. The Mother's force is there always and can help you to get rid of these things, but you on your part must with faith and sincerity accept the Mother and put yourself entirely on her side so as to make it possible for the Force to work with effect. When bad thoughts come, you must reject them, not assent to them in your mind, not give voice to them in your speech, not believe in them or their suggestions. These things cannot vanish in a day, but if you do like that, they will diminish and lose their power to lay strong hold of you and disturb you, and in the end they will disappear.
21 April 1932
I wish to become ceaseless in aspiration. I feel that it is the Mother's Force that is aspiring in me. But if the Mother herself does not increase my aspiration through her Grace, how can I become ceaseless in it?
It is true that it is the Mother's Force that aspires in you, but if the personal consciousness does not give its assent, then the Force does not work. If the personal consciousness ceaselessly looks for the Divine and assents to the working, then aspiration
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and the working of the Force becomes also ceaseless.
9 April 1933
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