A collection of short prose pieces on the Mother and her four great Aspects - Maheshwari, Mahakali, Mahalakshmi, Mahasaraswati, along with 'Letters on the Mother'.
Integral Yoga
This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.
THEME/S
What is the means of dealing day by day with difficulties?
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Equality, rejection, calling in of the Mother's force.
1 August 1933
When difficulties arise, remain quiet within and call down the Mother's Force to remove them.
26 August 1933
In my sadhana I have received only what I prayed for. I have yearned greatly for what has come to me. The Divine's reasonless Mercy is not so important to me as Tapasya, the capacity to open to Him and hold Him. This is my belief.
It was by your personal efforts without guidance that you got into difficulties and into a heated condition in which you could not meditate etc. I asked you to drop the effort and remain quiet and you did so. My intention was that by your remaining quiet, it would be possible for the Mother's Force to work in you and establish a better starting-point and a course of initial experiences. It was what was beginning to come; but if your mind again becomes active and tries to arrange the sadhana for itself, then disturbances are likely to come. The Divine Guidance works best when the psychic is open and in front (yours was beginning to open), but it can also work even when the sadhak is either not conscious of it or else knows it only by its results.
8 September 1933
Is there no way for me to follow your path happily? I will not be able to do anything for the Mother in this life, so I simply try to stay away from the defects of previous lives. Why can't I understand anything? Why can't the Mother pull me towards her? What is it I feel hurt about and worry about? Can you explain it to me?
All this is of no utility—complainings, questionings etc. of this kind should be put aside. You have to go on quietly, without depression or trouble, receiving the Mother's forces, allowing them to work, rejecting all that stands in their way, but not
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troubled by difficulty or defects in yourself or by any delay or slowness in the working.
25 October 1933
This kind of grief and despondency are the worst obstacles one can raise up in the sadhana—they ought not to be indulged in. What one cannot do oneself one can get done by calling the Mother's force. To receive that and let it work in you is the true means of success in the sadhana.
1934
Do not brood over your difficulties. Leave them to the Mother and let her Force work them out of you.
22 March 1935
In such conditions try to remain as quiet as possible within and, if you cannot call the Mother, think of her and expect the help of the Force.
These attacks are always on the outer part of the consciousness covering up the inner being. One should always try to detach (separate) the inner being and look at the attack as a movement of the surface.
13 June 1935
We will send you help, so that you may get rid of the obstruction.
Never allow this idea "I am not able" or "I am not doing enough" to come and vex you; it is a tamasic suggestion and brings depression and depression opens the way to the attacks of the wrong forces. Your position should be, "Let me do what I can; the Mother's Force is there, the Divine is there to see that in due time all will be done."
4 November 1935
There has been no letter from you for three nights. Whatever difficulty has come across, keep your faith and reliance on the Mother and lay open whatever opposes from outside or within
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to the working of the Mother's Force.
25 March 1936
Many times I feel hatred towards my own self because I neither have the ability nor the skill in me to do anything. I start doing some work and then leave it undone. I have no perseverance. What is the reason for this?
These come from a certain restlessness in the vital. Most people put a control of the will on these things and try to get rid of them in that way. But they disappear fully only when the inner being is awakened and a new Force (the Mother's) begins fully to work on the nature.
9 April 1937
Do not admit these suggestions of despair or impatience. Give time for the Mother's force to act.
12 June 1937
Whatever difficulties still remain, be sure that they will be surmounted. There is no need for the outer being to be nervous—the Mother's Force and the devotion within you will be sufficient to overcome all that stands in the way.
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