A collection of short prose pieces on the Mother and her four great Aspects - Maheshwari, Mahakali, Mahalakshmi, Mahasaraswati, along with 'Letters on the Mother'.
Integral Yoga
This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.
THEME/S
Today I felt that the only thing important is the Divine, nothing else. I tried to keep this experience all day long, but just before I sat down to write, I felt depression and confusion coming. But still I remembered my experience.
That is what should always be done. If, instead of yielding to the depression and confusion when they come, you immediately remembered and turned to the Mother, calling the Light and Force, remembering the Divine, rejecting everything else, then these lapses would diminish and light would come into the whole nature.
1 July 1930
It is the outer nature that is obscure and when it is at ease, feels no necessity of remembering the Mother—when the difficulty comes, then it feels the necessity and remembers. But the inner being is not like that.
11 May 1933
There must be something soiled in human love—otherwise why should I feel like this? After some problem with X in which he told me some unpleasant things, my vital got disturbed and my mind got confused. I kept remembering the incident over and over instead of remembering the Mother. I have come here for her—why then do my mind and vital want to make contact with human beings and acquire their narrow love and affection? Tell me now what I should do.
Page 184
These are the usual weaknesses of the human nature when it makes relations with human beings—there are always these clashes and difficulties and turmoil in the vital. If you want to be free from them, do what we have already told you—look on all with a kindly feeling, as children of the Mother, but without any special relation and without any expectation from anybody. Yoga demands an equanimity of mind towards all things and persons.
17 November 1933
What you have seen as the thing to do is quite correct. To remember the Mother always and to offer up to her all that comes is just the thing to do. There must come a condition in which you live within in the psychic consciousness with the feeling of the Mother's constant presence, while all the outer activities go on only on the surface and the Mother's Force acts on them to change them into more and more true psychic and spiritual action. The way you speak of is the best for bringing about that condition. Offer all to the Mother in complete confidence and do not be troubled or anxious about the difficulties that rise, but go on calmly and patiently till they pass.
28 March 1936
I will be seeing the Mother tomorrow, but I would also like some message from you. Please tell me something which I can always turn to for help and contact during my stay in Bombay. I pray that I may feel the presence of the Mother and yourself throughout my days far away and come back safely to my home here at your feet.
Remember the Mother and, though physically far from her, try to feel her with you and act according to what your inner being tells you would be her will. Then you will be best able to feel her presence and mine and carry our atmosphere around you as a protection and a zone of quietude and light accompanying you everywhere.
Page 185
12 December 1936
It is quite possible for you to do sadhana at home and in the midst of your work—many do so. What is necessary at the beginning is to remember the Mother as much as possible, to concentrate on her in the heart for a time every day, if possible thinking of her as the Divine Mother, to aspire to feel her there within you, offer her your works and pray that from within she may guide and sustain you. This is a preliminary stage which often takes long, but if one goes through it with sincerity and steadfastness, the mentality begins little by little to change and a new consciousness opens in the sadhak which begins to be aware more and more of the Mother's presence within, of her working in the nature and in the life or of some other spiritual experience which opens the gate towards realisation.
22 February 1937
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