The Mother's Birthday
Everyone who is turned to the Mother is doing my Yoga. It is a great mistake to suppose that one can 'do' the Purna Yoga - i.e. carry out and fulfil all the sides of the Yoga by one's own effort. No human being can do that. What one has to do is to put oneself in the Mother's hands and open oneself to her by service, by bhakti, by aspiration; then the Mother by her light and force works in him so that the sadhana is done. It is a mistake also to have the ambition to be a big Puma Yogi or a supramental being and ask oneself how far have I got towards that. The right attitude is to be devoted and given to the Mother and to wish to be whatever she wants you to be. The rest is for the Mother to decide and do in you.
Sri Aurobindo
CWSA, The Mother with letters on The Mother
The Mother's Final Arrival Day
Mother Divine, grant that today may bring to us a completer consecration to thy Will, a more integral gift of ourselves to thy work, a more total forgetfulness of self, a greater illumination, a purer love. Grant that in a communion growing ever deeper, more constant and entire we may be united always more and more closely to thee and become thy servitors worthy of thee. Remove from us all egoism, root out all petty vanity, greed and obscurity. May we be all ablaze with thy divine Love; make us thy torches in the world.
The Mother
CWSA, The Mother with letters on The Mother, A morning prayer
Sri Aurobindo's Birthday
There is one thing everybody should remember that everything should be done from the point of view of Yoga, of sadhana, of growing into a divine life in the Mother's consciousness. To insist upon one's own mind and its ideas, to allow oneself to be governed by one's own vital feelings and reactions should not be the rule of life here. One has to stand back from these, to be detached, to get in their place the true knowledge from above, the true feelings from the psychic within. This cannot be done if the mind and vital do not surrender, if they do not renounce their attachment to their own ignorance which they call truth, right, justice. All the trouble rises from that; if that were overcome, the true basis of life, of work, of harmony, of all in the union with the Divine would more and more replace the trouble and difficulty of the present.
CWSA, Letters on Himself and the Ashram, p. 750
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