Sri Aurobindo
The Mother
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Spirituality is supreme simplicity.
Because God is invincibly great, He can afford to be weak; because He is immutably pure, He can indulge with impunity in sin; He knows eternally all delight, therefore He tastes also the delight of pain; He is inalienably wise, therefore He has not debarred Himself from folly.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
In the night as in the day be always with me. In sleep as in waking let me feel in me always the reality of your presence. Let it sustain and make to grow in me Truth, consciousness and bliss constantly and at all times.
I saw the electric stream on which is run The world turned motes and spark-whirls of a Light, A Fire of which the nebula and sun Are glints and flame-drops, scattered, eremite;
And veiled by viewless Light worked other Powers, An Air of movement endless, unbegun, Expanding and contracting in Time's hours And the intangible ether of the One.
The surface finds, the screen-phenomenon, Are Nature's offered ransom, while behind Her occult mysteries lie safe, unknown, From the crude handling of the empiric Mind.
Our truths discovered are but dust and trace Of the eternal Energy in her race.
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My aspiration rises towards Thee ever the same in its almost childlike form, so ordinary in its simplicity, but my call is ever more ardent, and behind the faltering words there is all the fervour of my concentrated will. And I implore Thee, O Lord, in spite of the naïveté of this expression that is hardly intellectual, I implore Thee for more true light, true purity, sincerity and love, and all this for all, for the multitude constituting what I call my being, and for the multitude constituting the universal being; I implore Thee, though I know that it is perfectly useless to implore Thee, for we alone, in our ignorance and ill-will, can stand in the way of Thy glorious and total manifestation, but something childlike within me finds a support in this mental attitude; I implore Thee that the peace of Thy reign may spread throughout the earth.
O inaccessible summit which we unceasingly scale without ever reaching Thee, sole Reality of our being whom we believe we have found only to see Thee immediately escape us, marvellous state which we think we have seized but which leads us farther and farther into ever unexplored depths and immensities; no one can say, "I have known Thee," and yet all carry Thee in themselves, and in the silence of their soul can hear the echo of Thy voice; but this silence is itself progressive, and whatever be the perfection of the union we have realised, as long as we belong by our body to the world
of relativity, this Union with Thee can always grow more perfect.
But all these words we use to speak about Thee are only idle talk. Grant that I may become Thy faithful servitor.
Prayers & Meditations >>
Savitri Book 11 Canto 1 - The Eternal Day: The Soul's Choice and the Supreme Consummation
Then from a timeless plane that watches Time, A Spirit gazed out upon destiny... ||156.12|| The prophet moment covered limitless space And cast into the heart of hurrying Time A diamond light of the Eternal’s peace, A crimson seed of God’s felicity; A glance from the gaze fell of undying Love. ||156.14||
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