Sri Aurobindo
The Mother
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To take advantage of what is good in others, keeping one's eye always on that, and to deal tactfully with their mistakes, faults and defects is the best way; it does not exclude firmness and maintenance of discipline, even severity when severity is due; but the latter should be rare and the other should not feel it as if it were a permanent attitude.
The seeker after divine knowledge finds in the description of Krishna stealing the robes of the Gopis one of the deepest parables of God's ways with the soul, the devotee a perfect rendering in divine act of his heart's mystic experiences, the prurient & the Puritan (two faces of one temperament) only a lustful story. Men bring what they have in themselves and see it reflected in the Scripture.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ सत्यं ज्ञानं ज्योतिरराविन्द
OM Satyam Jnânam Jyotir Aravinda Invocation to the All-Manifesting Truth, Knowledge and Light, that is Sri Aurobindo
With wind and the weather beating round me Up to the hill and the moorland I go. Who will come with me? Who will climb with me? Wade through the brook and tramp through the snow?
Not in the petty circle of cities Cramped by your doors and your walls I dwell; Over me God is blue in the welkin, Against me the wind and the storm rebel.
I sport with solitude here in my regions, Of misadventure have made me a friend. Who would live largely? Who would live freely? Here to the wind-swept uplands ascend.
I am the lord of tempest and mountain, I am the Spirit of freedom and pride. Stark must he be and a kinsman to danger Who shares my kingdom and walks at my side.
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My aspiration rises towards Thee ever the same in its almost childlike form, so ordinary in its simplicity, but my call is ever more ardent, and behind the faltering words there is all the fervour of my concentrated will. And I implore Thee, O Lord, in spite of the naïveté of this expression that is hardly intellectual, I implore Thee for more true light, true purity, sincerity and love, and all this for all, for the multitude constituting what I call my being, and for the multitude constituting the universal being; I implore Thee, though I know that it is perfectly useless to implore Thee, for we alone, in our ignorance and ill-will, can stand in the way of Thy glorious and total manifestation, but something childlike within me finds a support in this mental attitude; I implore Thee that the peace of Thy reign may spread throughout the earth.
O inaccessible summit which we unceasingly scale without ever reaching Thee, sole Reality of our being whom we believe we have found only to see Thee immediately escape us, marvellous state which we think we have seized but which leads us farther and farther into ever unexplored depths and immensities; no one can say, "I have known Thee," and yet all carry Thee in themselves, and in the silence of their soul can hear the echo of Thy voice; but this silence is itself progressive, and whatever be the perfection of the union we have realised, as long as we belong by our body to the world
of relativity, this Union with Thee can always grow more perfect.
But all these words we use to speak about Thee are only idle talk. Grant that I may become Thy faithful servitor.
Prayers & Meditations >>
Savitri Book 2 Canto 6 - The Kingdoms and Godheads of the Greater Life
Her eternal Lover is her action’s cause; ||50.53|| Only to attract her veiled companion And keep him close to her breast in her world-cloak Lest from her arms he turn to his formless peace, Is her heart’s business in her clinging care. ||50.56||
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