Sri Aurobindo
The Mother
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It is very true that physical things have a consciousness within them which feels and responds to care and is sensitive to careless touch and rough handling. To know or feel that and learn to be careful of them is a great progress of consciousness.
Perfect love casts out fear; but still keep thou some tender shadow and memory of the exile and it will make the perfection more perfect.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
In the night as in the day be always with me. In sleep as in waking let me feel in me always the reality of your presence. Let it sustain and make to grow in me Truth, consciousness and bliss constantly and at all times.
I walked on the high-wayed Seat of Solomon Where Shankaracharya's tiny temple stands Facing Infinity from Time's edge, alone On the bare ridge ending earth's vain romance.
Around me was a formless solitude: All had become one strange Unnameable, An unborn sole Reality world-nude, Topless and fathomless, for ever still.
A Silence that was Being's only word, The unknown beginning and the voiceless end Abolishing all things moment-seen or heard, On an incommunicable summit reigned,
A lonely Calm and void unchanging Peace On the dumb crest of Nature's mysteries.
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Certain apparent weaknesses are sometimes more useful to Thee for Thy work, O Lord, than too evident a perfection. A manifest perfection seems to be the possible prerogative only of one who has withdrawn both from the world and from work in the world. But for him whom Thou hast chosen as one of Thy workers upon earth, I see clearly that certain weaknesses, imperfections (provided they are only apparent and not real), are in Thy eyes more useful, and hence more perfect than perfection itself. And to renounce perfection in its apparent form is part of an integral renunciation of the ignorance of the separate self.
Is that why, O Lord, Thou givest me only so rarely the ecstasy of complete identification and perfect consciousness?
I was spoiled by Thee formerly: Thou madest me live so constantly in Thy Presence.... But now it seems that Thou wouldst teach me to know the unchanging bliss even in darkness, and not to have any preference for either consciousness or unconsciousness.
Beyond all desire, to be plunged in the condition of those who live by desire... strange!
But the strangest thing is that this leaves me perfectly calm, peaceful and content, and that in this darkness I see a great strength, and that in the depth of the night sublime celestial harmonies can also be heard.
Each new step in Thy kingdom, O Lord, is a new cause for wonder!
Prayers & Meditations >>
Savitri Book 11 Canto 1 - The Eternal Day: The Soul's Choice and the Supreme Consummation
Who hunts and seizes me, my captive grows: This shalt thou henceforth learn from thy heart-beats. ||154.40|| For ever love, O beautiful slave of God! ||154.41|| O lasso of my rapture’s widening noose, Become my cord of universal love. ||154.42||
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