Sri Aurobindo
The Mother
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For those who wish to lead the spiritual life, the Divine must always come first, everything else must be secondary.
Vedanta realised is the only practicable basis for a communistic society. It is the kingdom of the saints dreamed of by Christianity, Islam and Puranic Hinduism.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
तत्सवितुर्वरं रूपं ज्योतिः परस्य धीमहि । यन्नः सत्येन दीपयेत् ।।
Tat savitur varam rūpam jyotiḥ parasya dhīmahi, yannaḥ satyena dīpayet
Let us meditate on the most auspicious (best) form of Savitri, on the Light of the Supreme which shall illumine us with the Truth.
These wanderings of the suns, these stars at play In the due measure that they chose of old, Nor only these, but all the immense array Of objects that long Time, far Space can hold,
Are divine moments. They are thoughts that form, They are vision in the Self of things august And therefore grandly real. Rule and norm Are processes that they themselves adjust.
The Self of things is not their outward view, A Force within decides. That Force is He; His movement is the shape of things we knew, Movement of Thought is Space and Time. A free
And sovereign master of His world within, He is not bound by what He does or makes, He is not bound by virtue or by sin, Awake who sleeps and when He sleeps awakes.
He is not bound by waking or by sleep; He is not bound by anything at all. Laws are that He may conquer them. To creep Or soar is at His will, to rise or fall.
One from of old possessed Himself above Who was not anyone nor had a form, Nor yet was formless. Neither hate nor love Could limit His perfection, peace nor storm.
He is, we cannot say; for Nothing too Is His conception of Himself unguessed. He dawns upon us and we would pursue, But who has found Him or what arms possessed?
He is not anything, yet all is He; He is not all but far exceeds that scope. Both Time and Timelessness sink in that sea: Time is a wave and Space a wandering drop.
Within Himself He shadowed Being forth, Which is a younger birth, a veil He chose To half-conceal Him, Knowledge, nothing worth Save to have glimpses of its mighty cause,
And high Delight, a spirit infinite, That is the fountain of this glorious world, Delight that labours in its opposite, Faints in the rose and on the rack is curled.
This was the triune playground that He made And One there sports awhile. He plucks His flowers And by His bees is stung; He is dismayed, Flees from Himself or has His sullen hours.
The Almighty One knew labour, failure, strife; Knowledge forgot divined itself again: He made an eager death and called it life, He stung Himself with bliss and called it pain.
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Translated by Sri Aurobindo or revised and published under his guidance.
The outer life, the activity of each day and each instant, is it not the indispensable complement of our hours of meditation and contemplation? And is not the proportion of time given to each the exact image of the proportion which exists between the amount of effort to be made for the preparation and realisation? For meditation, contemplation, Union is the result obtained—the flower that blooms; the daily activity is the anvil on which all the elements must pass and repass in order to be purified, refined, made supple and ripe for the illumination which contemplation gives to them. All these elements must be thus passed one after the other through the crucible before outer activity becomes needless for the integral development. Then is this activity turned into the means to manifest Thee so as to awaken the other centres of consciousness to the same dual work of the forge and the illumination. Therefore are pride and satisfaction with oneself the worst of all obstacles. Very modestly we must take advantage of all the minute opportunities offered to knead and purify some of the innumerable elements, to make them supple, to make them impersonal, to teach them forgetfulness of self and abnegation and devotion and kindness and gentleness; and when all these modes of being have become habitual to them, then are they ready to participate in the Contemplation, and to identify themselves with Thee in the supreme Concentration. That is why it seems to me that the work must be long and slow even for the best and that striking conversions cannot
be integral. They change the orientation of the being, they put it definitively on the straight path; but truly to attain the goal none can escape the need of innumerable experiences of every kind and every instant.
...O Supreme Master who shinest in my being and each thing, let Thy Light be manifest and the reign of Thy Peace come for all.
Prayers & Meditations >>
Savitri Book 1 Canto 4 - The Secret Knowledge
To reign she spurs him. He takes up her powers; He has harnessed her to the yoke of her own law. ||14.14|| His face of human thought puts on a crown. ||14.15||
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