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Savitri by Sri Aurobindo

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The Mother

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L’Agenda de Mère




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100+ Paintings & Drawings






Spiritual Significance of Flowers

800+ Flowers

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4.Oct.2025 added

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Latest Videos

Hymns to the Mystic Fire - Rig Veda 1.69.1-10 (by Vladimir)
Evenings with Sraddhalu - Part 226 - Darshan on 24 November 1
Savitri Sunday with Narad - Book 2, Canto 15 - Part 3 (p. 301 - 302)




An answer to your Aspiration

~ new per view, for you ~


Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


OM Tat Sat Jyotir Aravinda



OM Tat Sat Jyotir Aravinda


ॐ तत् सत् ज्योतिरराविन्द

OM Tat Sat Jyotir Aravinda
Invocation to the All-Manifesting Transcendent, Supreme Being, His Light, that of Sri Aurobindo





Poem by Sri Aurobindo


The Ways of the Spirit - I

What points ascending Nature to her goal?
    'Tis not man's lame transcribing intellect
    With its carved figures rigid and erect
But the far subtle vision of his soul.

His instruments have served his weakness well
But they must change to tread the paths of Fire
That lead through his calm self immeasurable
To the last rapture's incandescent spire.

The spirit keeps for him its ample ways,
    A sense that takes the world into our being,
    A close illumined touch and intimate seeing,
Wide Thought that is a god's ensphering gaze,

A tranquil heart in sympathy with all,
A will wide-winging, armed, imperial.

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Music for Meditation





Prayers and Meditations : The Mother


December 8, 1916

This was our conversation today morning, O Lord:

Thou didst wake up the vital being with the magic wand of Thy impulsion and say to it: "Awake, bend the bow of thy will, for soon the hour of action will come." Suddenly awakened, the vital being rose up, stretched itself and shook off the dust of its long torpidity; from the elasticity of its members it realised that it was still vigorous and fit for action. And with an ardent faith it answered the sovereign call: "Here I am, what dost Thou want of me, O Lord?" But before another word could be pronounced, the mind intervened in its turn and, having bowed down to the Master as a mark of obedience, spoke to him thus: "Thou knowest, O Lord, that I am surrendered to Thee and that I try my best to be a faithful and pure intermediary of Thy supreme Will. But when I turn my gaze to the earth, I see that however great men may be, their field of action is always terribly restricted. A man, who in his mind and even in his vital being is as vast as the universe or at least as vast as the earth, as soon as he begins to act, becomes enclosed in the narrow bounds of a material action, very limited in its field and results. Whether he be the founder of a religion or a political reformer, he who acts becomes a petty little stone in the general edifice, a grain of sand in the immense dune of human activities. So I do not see any realisable action worthy of the whole being's concentrating on it and making it its purpose of existence. The vital being delights in adventure; but should it be allowed to fling

itself into some lamentable adventure unworthy of an instrument conscious of Thy Presence?"—"Fear nothing," was the reply. "The vital being will not be allowed to set itself in motion, it will not be asked of thee to contribute all the effort of thy organising faculties, except when the action proposed is vast and complete enough to fully and usefully employ all the qualities of the being. What exactly this action will be, thou wilt know when it comes to thee. But I am warning thee even now so that thou mayst be prepared not to reject it. I also warn both thee and the vital being that the time for the small, quiet, uniform and peaceful life will be over. There will be effort, danger, the unforeseen, insecurity, but also intensity. Thou wert made for this role. After having accepted for long years to forget it completely, because the time had not come and thou too wert not ready, wake up now to the consciousness that this is indeed thy true role, that it was for this thou wert created."

The vital being was the first to awake to consciousness and, with the enthusiasm natural to it, exclaimed: "I am ready, O Lord, Thou mayst rely upon me!" The mind, weaker and more timid, though more docile too, added: "What Thou willest, I will. Thou knowest well, O Lord, that I belong entirely to Thee. But shall I be able to prove equal to the task, shall I have the power of organising what the vital being has the capacity to realise?"—"It is to prepare thee for this that I am working at the moment; this is why thou art undergoing a discipline of plasticity

and enrichment. Do not worry about anything: power comes with the need. Not because thou hast been confined, even as the vital being, to very small activities at a time when this was useful, to allow things which had to be prepared the time for preparation—not because of this, I say, art thou incapable of living outside these smallnesses in a field of action consonant with thy true stature. I have appointed thee from all eternity to be my exceptional representative upon the earth, not only invisibly, in a hidden way, but also openly before the eyes of all men. And what thou wert created to be, thou wilt be."

As always, Lord, when the voice of the depths fell silent, Thy sublime and all-powerful benediction enveloped me completely.

And for a moment the Master and the instrument were but one: the Unique, eternal, infinite.

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Meditations on Savitri


Savitri Book 4 Canto 3 - The Call to the Quest

When the pale dawn slipped through Night’s shadowy guard,
Vainly the new-born light desired her face;
The palace woke to its own emptiness;
The sovereign of its daily joys was far;
Her moonbeam feet tinged not the lucent floors:
The beauty and divinity were gone. ||98.63||
Delight had fled to search the spacious world. ||98.64||

Painting by Huta - Book 4 Canto 3 Painting #5

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Flower : Spiritual Significance