Sri Aurobindo
The Mother
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~ new per view, for you ~
Do not think yourself big or small, very important or very unimportant; for we are nothing in ourselves. We must only live to become what the Divine wills of us.
What the soul sees and has experienced, that it knows; the rest is appearance, prejudice and opinion.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
तत्सवितुर्वरं रूपं ज्योतिः परस्य धीमहि । यन्नः सत्येन दीपयेत् ।।
Tat savitur varam rūpam jyotiḥ parasya dhīmahi, yannaḥ satyena dīpayet
Let us meditate on the most auspicious (best) form of Savitri, on the Light of the Supreme which shall illumine us with the Truth.
Often, in the slow ages' wide retreat On Life's long bridge through Time's enormous sea, I have accepted death and borne defeat If by my fall some gain were clutched for Thee.
To this world's inconscient Power Thou hast given the right To oppose the shining passage of my soul: She levies on each step the tax of Night. Doom, her unjust accountant, keeps the roll.
Around my way the Titan forces press; This earth is theirs, they hold the days in fee, I am full of wounds and the fight merciless: Is it not yet Thy hour of victory?
Even as Thou wilt! What still to Fate Thou owest, O Ancient of the worlds, Thou knowest, Thou knowest.
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Translated by Sri Aurobindo or revised and published under his guidance.
More and more it seems to me that we are in one of those periods of activity in which the fruit of past efforts becomes apparent,—a period in which we act according to Thy law in the measure in which it is the sovereign controller of our being, without having even the leisure to become conscious of the law.
This morning passing by a rapid experience from depth to depth, I was able, once again, as always, to identify my consciousness with Thine and to live no longer in aught but Thee;—indeed, it was Thou alone that wast living, but immediately Thy will pulled my consciousness towards the exterior, towards the work to be done, and Thou saidst to me, "Be the instrument of which I have need." And is not this the last renunciation, to renounce identification with Thee, to renounce the sweet and pure joy of no longer distinguishing between Thee and me, the joy of knowing at each moment, not only with the intellect but by an integral experience, that Thou art the unique Reality and that all the rest is but appearance and illusion. That the exterior being should be the docile instrument which does not even need to be conscious of the will which moves it, is not doubtful; but why must I be almost entirely identified with the instrument and why should not the "I" be entirely merged in Thee and live Thy full and absolute consciousness?
I ask, but I am not anxious about it. I know that all is according to Thy will, and with a pure adoration I trust myself joyously to Thy will. I shall be what Thou
wouldst have me be, O Lord, conscient or inconscient, a simple instrument as is the body or a supreme knowledge as art Thou. O the sweet and peaceful joy when one can say "All is good" and feel Thee at work in the world through all the elements which lend themselves to that transmission.
Thou art the sovereign Master of all, Thou art the Inaccessible, the Unknowable, the eternal and sublime Reality.
O marvellous Unity, I disappear in Thee.
Prayers & Meditations >>
Savitri Book 4 Canto 1 - The Birth and Childhood of the Flame
But soon the link of soul with form grew sure; Flooded was the dim cave with slow conscient light, The seed grew into a delicate marvellous bud, The bud disclosed a great and heavenly bloom. ||94.17|| At once she seemed to found a mightier race.||94.18|| Her nature dwelt in a strong separate air Like a strange bird with large rich-coloured breast That sojourns on a secret fruited bough Lost in the emerald glory of the woods Or flies above divine unreachable tops. ||94.21||
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