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Gita Studies with Vladimir Yatsenko - Chapter 13 (7-8)
Lecture series on Sri Aurobindo's Synthesis of Yoga (by Ranganath), pp - 554-555
Sri Aurobindo's Savitri | The Secret Knowledge | Book 1, Canto IV | Part 9 | THE SOUL’S VOYAGE
Poems of Narad - The Immortal Destiny of Man
Poems of Narad - Beauty, Truth and Love
Poems of Narad - The Beauty of His Love and Grace
Poems of Narad - Vision of the One




An answer to your Aspiration

~ new per view, for you ~


Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


OM Satyam Jnânam Jyotir Aravinda



OM Satyam Jnânam Jyotir Aravinda


ॐ सत्यं ज्ञानं ज्योतिरराविन्द

OM Satyam Jnânam Jyotir Aravinda
Invocation to the All-Manifesting Truth, Knowledge and Light, that is Sri Aurobindo


ॐ सत्यं ज्ञानं ज्योतिरराविन्द




Poem by Sri Aurobindo


Trance of Waiting

Lone on my summits of calm I have brooded with voices around me,
    Murmurs of silence that steep mind in a luminous sleep,
Whispers from things beyond thought in the Secrecy flame-white for ever,
    Unscanned heights that reply seek from the inconscient deep.
Distant below me the ocean of life with its passionate surges
    Pales like a pool that is stirred by the wings of a shadowy bird.
Thought has flown back from its wheelings and stoopings, the nerve-beat of living
    Stills; my spirit at peace bathes in a mighty release.
Wisdom supernal looks down on me, Knowledge mind cannot measure;
    Light that no vision can render garments the silence with splendour.
Filled with a rapturous Presence the crowded spaces of being


    Tremble with the Fire that knows, thrill with the might of repose.
Earth is now girdled with trance and Heaven is put round her for vesture.
    Wings that are brilliant with fate sleep at Eternity's gate.
Time waits, vacant, the Lightning that kindles, the Word that transfigures;
    Space is a stillness of God building his earthly abode.
All waits hushed for the fiat to come and the tread of the Eternal;
    Passion of a bliss yet to be sweeps from Infinity's sea.

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Music for Meditation





Prayers and Meditations : The Mother


March 4, 1915

Always the same harsh solitude... but it is not painful, on the contrary. In it more clearly than ever, is revealed the pure and infinite love in which the whole earth is immersed. By this love all lives and is animated; the darkest shadows become almost translucent to let its streams flow through, and the intensest pain is transformed into potent bliss.

Each turn of the propeller upon the deep ocean seems to drag me farther away from my true destiny, the one best expressing the divine Will; each passing hour seems to plunge me again deeper into that past with which I had broken, sure of being called to new and vaster realisations; everything seems to draw me back to a state of things totally contrary to the life of my soul which reigns uncontested over outer activities; and, despite the apparent sadness of my own situation, the consciousness is so firmly established in a world which passes beyond personal limitations on every side, that the whole being rejoices in a constant perception of power and love.

In the material actuality, tomorrow lies dark and unreadable; no light, not even the faintest, reveals to my bewildered gaze any indication, any presence of the Divine. But something in the depths of consciousness turns to the Invisible and Sovereign Witness and tells him: "Thou dost plunge me, O Lord, into the thickest darkness; this means that Thou hast established Thy light so firmly in me that Thou knowest it will stand this perilous ordeal. Otherwise wouldst Thou have chosen me for the descent

into the vortex of this hell as Thy torch-bearer? Wouldst Thou have judged my heart strong enough not to fail, my hand firm enough not to tremble? And yet my individual being knows how weak and powerless it is; when Thou dost not manifest Thy Presence, it is more denuded than most people who do not know or care for Thee. In Thee alone lies its strength and ability. If Thou art pleased to make use of it, nothing will be too difficult to accomplish, no task too vast and complex. But if Thou shouldst withdraw, just a poor child is left, capable only of nestling in Thy arms and sleeping there in the sweet dreamless sleep where nothing else exists but Thou."

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Meditations on Savitri


Savitri Book 7 Canto 2 - The Parable of the Search for the Soul

But Savitri’s heart replied in the dim night... ||116.7||
Why should I strive with earth’s unyielding laws
Or stave off death’s inevitable hour? ||116.11||
This surely is best to pactise with my fate
And follow close behind my lover’s steps
And pass through night from twilight to the sun
Across the tenebrous river that divides
The adjoining parishes of earth and heaven.... ||116.12||
The Voice replied: Is this enough, O spirit? ||116.14||
And what shall thy soul say when it wakes and knows
The work was left undone for which it came? ||116.15||

Painting by Huta - Book 7 Canto 2 Painting #2

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Flower : Spiritual Significance