Sri Aurobindo
The Mother
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But my meaning is that the ways of the Divine are not like those of the human mind or according to our patterns and it is impossible to judge them or to lay down for Him what He shall or shall not do, for the Divine knows better than we can know.
They say that the Gospels are forgeries and Krishna a creation of the poets. Thank God then for the forgeries and bow down before the creators.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ आनन्दमयि चैतन्यमयि सत्यमयि परमे
OM anandamayi chaitanyamayi satyamayi parame
Om - She, the Delight She, the Consciousness She, the Truth She, the Supreme
The grey sea creeps half-visible, half-hushed, And grasps with its innumerable hands These silent walls. I see beyond a rough Glimmering infinity, I feel the wash And hear the sibilation of the waves
That whisper to each other as they push To shoreward side by side,—long lines and dim Of movement flecked with quivering spots of foam, The quiet welter of a shifting world.
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O Lord, divine Master of Love, Thou art the eternal victor, and those who become perfectly attuned to Thee, those who live for Thee alone and by Thee alone, cannot but win all victories; for in Thee is the supreme force, the force of complete disinterestedness, of perfect clear-sightedness, sovereign kindness.
In Thee, by Thee, all is transfigured and glorified; in Thee is found the key to all mysteries and all powers. But one can attain Thee only if one no longer desires anything except to live in Thee, serve Thee, make Thy divine work triumph more swiftly for the salvation of a greater number of men.
O Lord, Thou alone art real and all else is an illusion; for when one lives in Thee one sees and understands all things, nothing escapes Thy perfect knowledge, but everything wears another appearance; for all is Thou in essence, all being the fruit of Thy work, of Thy magnanimous intervention; and in the most sinister darkness Thou couldst kindle a star.
May our devotion grow ever deeper.
May our consecration grow ever more perfect.
And mayst Thou, already the real sovereign of life, become in effect its true sovereign.
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Savitri Book 2 Canto 4 - The Kingdoms of the Little Life
As shines a solitary witness star That burns apart, Light’s lonely sentinel, In the drift and teeming of a mindless Night, A single thinker in an aimless world Awaiting some tremendous dawn of God, He saw the purpose in the works of Time. ||40.2||
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