Sri Aurobindo
The Mother
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At each moment of our life, in all circumstances the Grace is there helping us surmount all difficulties.
It is rationality and prudence to distrust the supernatural; but to believe in it, is also a sort of wisdom.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
In the night as in the day be always with me. In sleep as in waking let me feel in me always the reality of your presence. Let it sustain and make to grow in me Truth, consciousness and bliss constantly and at all times.
My mind, my soul grow larger than all Space; Time founders in that vastness glad and nude: The body fades, an outline, a dim trace, A memory in the spirit's solitude.
This universe is a vanishing circumstance In the glory of a white infinity Beautiful and bare for the Immortal's dance, House-room of my immense felicity.
In the thrilled happy giant void within Thought lost in light and passion drowned in bliss, Changing into a stillness hyaline, Obey the edict of the Eternal's peace.
Life's now the Ineffable's dominion; Nature is ended and the spirit alone.
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O thou divine inhabitant of this gross form, Thou seest that it is a mass of limitations: wilt Thou not break all these limitations so that it may participate in Thy infinity? Thou seest that it is full of obscurities: wilt Thou not dissolve this darkness with Thy resplendent light so that it may participate in Thy brightness? Thou seest it burdened with ignorant impurities: wilt Thou not consume all these impurities with Thy devouring fire of love, so that the being in its integrality may now become one in all consciousness with Thee?
Dost Thou not find that this sombre and sorrowful experience of egoistic separativity has lasted long enough for the earth and humanity? Has not the hour struck in the universe for this phase of development to be replaced by another, dominated by the pure and vast consciousness of Thy Unity?
Unceasingly, at every moment, my invocation rises to Thee, and I call Thee: Lord, O Lord, take possession of Thy kingdom, illumine it with Thy eternal Presence, put an end to the cruel error in which it lives believing itself separate from Thee, while in its reality and essence it is Thyself.
Break, break down the last resistances, consume the last impurities, blast this being if need be, but let it be transfigured!
Prayers & Meditations >>
Savitri Book 6 Canto 1 - The Word of Fate
As might a lightning streak, a glory fell Nearing until the rapt eyes of the sage Looked out from luminous cloud and, strangely limned, His face, a beautiful mask of antique joy, Appearing in light descended where arose King Aswapathy’s palace to the winds In Madra, flowering up in delicate stone. ||106.14||
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