Sri Aurobindo
The Mother
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~ new per view, for you ~
It is the true consciousness growing within that gives the power. As it grows, these vital forces get more and more externalised and foreign to the nature. It is only by the power of past habit that they rise.
The north-country Indian herdsman, attacked by fever, sits in the chill stream of a river for an hour or more & rises up free & healthy. If the educated man did the same, he would perish, not because the same remedy in its nature kills one & cures another, but because our bodies have been fatally indoctrinated by the mind into false habits.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
तत्सवितुर्वरं रूपं ज्योतिः परस्य धीमहि । यन्नः सत्येन दीपयेत् ।।
Tat savitur varam rūpam jyotiḥ parasya dhīmahi, yannaḥ satyena dīpayet
Let us meditate on the most auspicious (best) form of Savitri, on the Light of the Supreme which shall illumine us with the Truth.
Death wanders through our lives at will, sweet Death Is busy with each intake of our breath. Why do you fear her? Lo, her laughing face All rosy with the light of jocund grace! A kind and lovely maiden culling flowers In a sweet garden fresh with vernal showers, This is the thing you fear, young portress bright Who opens to our souls the worlds of light. Is it because the twisted stem must feel Pain when the tenderest hands its glory steal? Is it because the flowerless stalk droops dull And ghastly now that was so beautiful? Or is it the opening portal's horrid jar That shakes you, feeble souls of courage bare? Death is but changing of our robes to wait In wedding garments at the Eternal's gate.
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Translated by Sri Aurobindo or revised and published under his guidance.
I have cried to Thee in my despair, O Lord, and Thou hast answered my call.
I have no right to complain of the circumstances of my existence; are they not consonant with what I am?
Because Thou ledst me to the threshold of Thy splendour and gavest me the joy of Thy harmony, I thought I had reached the goal: but, in truth, Thou hast regarded Thy instrument in the perfect clarity of Thy light and plunged it back into the crucible of the world that it may be melted anew and purified.
In these hours of an extreme and anguished aspiration I see, I feel myself drawn by Thee with a dizzy rapidity along the road of transformation and my whole being vibrates to a conscious contact with the Infinite.
It is so that Thou givest me patience and the strength to surmount this new ordeal.
Prayers & Meditations >>
Savitri Book 10 Canto 4 - The Dream Twilight of the Earthly Real
A highest flight climbs to a deepest view: In a wide opening of its native sky Intuition’s lightnings range in a bright pack Hunting all hidden truths out of their lairs.... ||146.52|| Thought there has revelation’s sun-bright eyes; The Word, a mighty and inspiring Voice, Enters Truth’s inmost cabin of privacy And tears away the veil from God and life. ||146.53||
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