Sri Aurobindo
The Mother
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An old pull of subconscious cords renews; It draws the unwilling spirit from the heights, Or a dull gravitation drags us down To the blind driven inertia of our base. This too the supreme Diplomat can use, He makes our fall a means for a greater rise
Not result is the purpose of action, but God's eternal delight in becoming, seeing and doing.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ सत्यं ज्ञानं ज्योतिरराविन्द
OM Satyam Jnânam Jyotir Aravinda Invocation to the All-Manifesting Truth, Knowledge and Light, that is Sri Aurobindo
On the waters of a nameless Infinite My skiff is launched; I have left the human shore. All fades behind me and I see before The unknown abyss and one pale pointing light. An unseen Hand controls my rudder. Night Walls up the sea in a black corridor,— An inconscient Hunger's lion plaint and roar Or the ocean sleep of a dead Eremite.
I feel the greatness of the Power I seek Surround me; below me are its giant deeps, Beyond, the invisible height no soul has trod. I shall be merged in the Lonely and Unique And wake into a sudden blaze of God, The marvel and rapture of the Apocalypse.
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One day, O Lord, Thou didst teach my mind that it could act fully as an instrument of manifestation of Thy divine truth, as an intermediary of Thy eternal will, without being limited in its realising constructions by the narrow field of possibilities of the external being. Till then this mind, except very rarely, was in the habit of coming out of its mute ecstasy, its silent contemplation before Thy ineffable infinity, only to concentrate its effort on the centre of action represented by the external being; and this was a sort of bondage within too narrow a frame; there was a contradiction between the powers of mental realisation and the instrument through which they were striving to make their way out; the most immediate result was the wastage and limitation of mental energies, which not finding any satisfaction in activity, quite naturally returned to merge into Thy eternity.
Suddenly Thou didst put an end to this disorder; Thou didst liberate the mind from its last fetters; Thou didst teach it to be freely active through all forms and no longer exclusively through those it considered till then as its own, that is, as its natural means of expression.
The vital being had already realised this liberation long ago and knew how to enjoy the plenitude of sensations and emotions in all forms capable of manifesting life. But the mental being had not yet learnt how to animate, organise and illuminate consciously all lives without distinction. Thou didst break down all barriers, Thou didst open to it the doors of Thy infinite manifestation.
Within a few days the new conquest was established, affirmed. And what Thou expectest from the centre of consciousness represented at present upon earth by my whole being, grew clear before it: To be the life in all material forms, the thought organising and using this life in all forms, the love widening, enlightening, intensifying, uniting all the varied elements of this thought, and thus, through a total identification with the manifested world, to be able to intervene with full power in its transformations.
On the other hand, by a perfect surrender to the Supreme Principle, to become aware of the Truth and the eternal Will that manifests it. Through this identification having become the faithful servant and sure intermediary of the divine Will, and uniting this conscious identification with the Principle to the conscious identification with its becoming, to mould and model consciously the love, mind and life of the becoming in accordance with the Law of Truth of the Principle.
This is how the individual being can be the conscious mediator between the absolute Truth and the manifested universe and intervene in the slow, uncertain march of the Yoga of Nature in order to give it the swiftness, intensity and sureness of the divine Yoga.
This is how in certain periods the entire terrestrial life seems to cross miraculously over stages which at other times would require thousands of years to traverse.
At present, O Lord, the state of perfect and conscious
surrender to Thy eternal will is, as far as I can tell, constant, invariable behind every act, every movement of the mind, the vital or the body. This imperturbable calm, this deep, peaceful, unchanging bliss, which never leave me—are they not a proof of this?
Passive or receptive identification with life, thought and love in all manifested forms is an accomplished fact, apparently the inevitable consequence of surrender to pure Truth.
But the moments when consciousness becomes effectively the life animating and moulding all material forms, the intelligence organising life, and the love illuminating the intelligence, in an active and fully conscious way, at once in the totality and the least detail, with a sense of infinite plenitude and precise powers—these moments are still intermittent though growing more and more frequent and lasting.
It is in these moments that the two consciousnesses are simultaneous and fuse into a single, almost indescribable, ineffable consciousness in which are united Immutable Eternity and Eternal Movement. It is in these moments that the present work begins to be accomplished.
Prayers & Meditations >>
Savitri Book 11 Canto 1 - The Eternal Day: The Soul's Choice and the Supreme Consummation
A marvellous sun looked down from ecstasy’s skies On worlds of deathless bliss, perfection’s home.... ||148.1|| God’s everlasting day surrounded her, Domains appearedof sempiternal light Invading all Nature with the Absolute’s joy. ||148.2||
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