Sri Aurobindo
The Mother
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It is also better to be more strict about not talking of others and criticising them with the ordinary mind. It is necessary in order to develop a deeper consciousness and outlook on things that understands in silence the movements of Nature in oneself and others and is not moved or disturbed or superficially interested and drawn into an external movement.
Courage and love are the only indispensable virtues; even if all the others are eclipsed or fall asleep, these two will save the soul alive.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ नमो भगवते
Mother's Agenda, 19 February 1965
The first word represents: the supreme invocation the invocation to the Supreme. The second word represents: total self-giving; perfect surrender. The third word represents: the aspiration, what the manifestation must become—Divine.
The first word represents: the supreme invocation the invocation to the Supreme.
The second word represents: total self-giving; perfect surrender.
The third word represents: the aspiration, what the manifestation must become—Divine.
Thy golden Light came down into my brain And the grey rooms of mind sun-touched became A bright reply to Wisdom's occult plane, A calm illumination and a flame.
Thy golden Light came down into my throat, And all my speech is now a tune divine, A paean song of Thee my single note; My words are drunk with the Immortal's wine.
Thy golden Light came down into my heart Smiting my life with Thy eternity; Now has it grown a temple where Thou art And all its passions point towards only Thee.
Thy golden Light came down into my feet; My earth is now Thy playfield and Thy seat.
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For quite a long time, Lord, my pen had fallen silent.... Yet hast Thou given me hours of unforgettable illumination, hours in which the union between the most divine Consciousness and the most material grew perfect, hours when the identification of the individual being with the universal Mother and of the universal Mother with Thee was so complete that the individual consciousness could perceive simultaneously its own existence, the life of the entire universe and Thy eternity beyond all change. Beatitude was at its height in an ineffable and infinite peace, the consciousness luminous and immeasurable, complex and yet one, existence all-powerful, master of death. And this is no longer a fleeting state, attained after a long concentration, vanishing as soon as it is born; it is a state that can last long hours full of eternity, hours at once instantaneous and interminable, a state brought about at will, that is to say, one which is permanent, one with which the most external consciousness comes into contact as soon as any occasion allows it, as soon as it is no longer occupied with a definite intellectual or physical task. In all work, constantly, there is the perception of Thy invariable presence in Thy dual form of Non-Being and Being, but as though behind a fine veil woven by the indispensable concentration upon the work that is done; while in the hours of solitude the being is immediately enveloped by a marvellously powerful atmosphere, limpid, calm, divine; it lies merged within it, and then the life of splendour begins again in all its amplitude,
all its complexity, all its sublimity; the physical body is glorified, supple, vigorous, energetic; the mind is superbly active in its calm lucidity, guiding and transmitting the forces of Thy divine Will; and all the being exults in an endless beatitude, a boundless love, a sovereign power, a perfect knowledge, an infinite consciousness.... It is Thyself and Thou alone who livest, even in the least atom of the body-substance itself.
Thus the solid foundations of Thy terrestrial work are prepared, the substructure of the immense edifice built; in every corner of the world one of Thy divine stones is laid by the power of conscious and formative thought; and in the hour of realisations the earth, thus prepared, will be ready to receive the sublime temple of Thy new and more complete manifestation.
Prayers & Meditations >>
Savitri Book 1 Canto 1 - The Symbol Dawn
Earth’s grain that needs the sap of pleasure and tears Rejected the undying rapture’s boon: Offered to the daughter of infinity Her passion-flower of love and doom she gave. ||2.8||
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