Sri Aurobindo
The Mother
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~ new per view, for you ~
The Grace is something that pushes you towards the goal to be attained. Do not try to judge it by your mind, you will not get anywhere, because it is something formidable which is not explained through human words or feelings.
There is no mortality. It is only the Immortal who can die; the mortal could neither be born nor perish. There is nothing finite. It is only the Infinite who can make for Himself limits; the finite can have no beginning nor end, for the very act of conceiving its beginning & end declares its infinity.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ असतो मा सद्गमय । तमसो मा ज्योतिर्गमय । मृत्योर्माऽमृतं गमय ।। ॐ शान्तिः शान्तिः शान्तिः ।। तथास्तु
Om Asato Maa Sad-Gamaya | Tamaso Maa Jyotir-Gamaya | Mrtyor-Maa Amrtam Gamaya | Om Shaantih Shaantih Shaantih ||
One of Sri Aurobindo's disciples wrote this quotation from the Brihadaranyaka Upanishad (I.3.28) in his notebook. Below it Sri Aurobindo wrote तथास्तु (tathāstu): "So be it!"
To weep because a glorious sun has set Which the next morn shall gild the east again, To mourn that mighty strengths must yield to fate Which by that fall a double force attain, To shrink from pain without whose friendly strife Joy could not be, to make a terror of death Who smiling beckons us to farther life And is a bridge for the persistent breath; Despair and anguish and the tragic grief Of dry set eyes or such disastrous tears As rend the heart though meant for its relief And all man's ghastly company of fears Are born of folly that believes this span Of brittle life can limit immortal man.
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As I see it, the ideal state is that in which, constantly conscious with Thy Consciousness, one knows at every moment, spontaneously, without any reflection being necessary, exactly what should be done to best express Thy law. That state I know, for I have experienced it at certain moments, but very often the knowledge of the "how" is veiled by a mist of ignorance and one must call in reflection which is not always a good counsellor—let alone all that one does at every instant without having any time for reflection, on the spur of the moment. How far does it conform with or oppose Thy law? That depends upon the state of the subconscient, on what is active in it at that time. Once the deed is done, if it has any importance, if one can look at it, analyse it, understand it, it serves as a lesson, enables one to become aware of one's motive of action and hence of something in the subconscient which still governs the being and has to be mastered.
Every action on earth is bound to have a good and a bad side. Even the actions which best express the most divine law of Love carry in them something of the disorder and darkness inherent in the world as it is today. Some people, those who are called pessimists, perceive almost exclusively the dark side of everything. The optimists, on the other hand, see only the side of beauty and harmony. And if it is foolish and ignorant to be an unwitting optimist, is it not making a happy conquest to become a willing optimist? In the eyes of pessimists, whatever one
does will always be bad, ignorant or egoistic; how could one satisfy them? It is an impossible task.
There is only one recourse; to unite as perfectly as possible with the highest and purest light that one can conceive, to identify one's consciousness as completely as possible with the absolute Consciousness, to strive to receive all inspirations from that Consciousness alone so as to foster as best one can its manifestation upon earth, and, trusting in its power, to regard all events with serenity.
Since everything is necessarily mixed in the present manifestation, the wisest thing is to do one's best, striving towards an ever higher light and to resign oneself to the fact that absolute perfection is for the moment unrealisable.
And yet how ardently must we always aspire for that inaccessible perfection!...
Prayers & Meditations >>
Savitri Book 1 Canto 1 - The Symbol Dawn
Earth felt the Imperishable’s passage close: The waking ear of Nature heard her steps And wideness turned to her its limitless eye, And, scattered on sealed depths, her luminous smile Kindled to fire the silence of the worlds. ||1.33||
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