Sri Aurobindo
The Mother
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All who enter the spiritual path have to face the difficulties and ordeals of the path, those which rise from their own nature and those which come in from outside.
Not to cull the praises of men has God made thee His own, but to do fearlessly His bidding.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ तत् सत् ज्योतिरराविन्द
OM Tat Sat Jyotir Aravinda Invocation to the All-Manifesting Transcendent, Supreme Being, His Light, that of Sri Aurobindo
I face earth's happenings with an equal soul; In all are heard Thy steps: Thy unseen feet Tread Destiny's pathways in my front. Life's whole Tremendous theorem is Thou complete.
No danger can perturb my spirit's calm: My acts are Thine; I do Thy works and pass; Failure is cradled on Thy deathless arm, Victory is Thy passage mirrored in Fortune's glass.
In this rude combat with the fate of man Thy smile within my heart makes all my strength; Thy Force in me labours at its grandiose plan, Indifferent to the Time-snake's crawling length.
No power can slay my soul; it lives in Thee. Thy presence is my immortality.
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This mental being which throughout my individual existence had the power to set all my faculties working: deep devotion for Thee, infinite compassion for men, ardent aspiration for knowledge, effort for self-perfection—seems to have fallen into a deep sleep and no longer sets anything at all in movement. All the individual faculties slumber and the consciousness is not yet fully awake in the transcendent states; that is, its wakefulness in them is intermittent and in between there is sleep. Something in this being aspires for solitude and absolute silence for a little while, so as to come out of this unsatisfactory transition; and something else knows that it is Thy will that this instrument be consecrated to the service of all, even if this must apparently be harmful to its self-perfecting.
Something in this being tells Thee, O Lord:
"I know nothing, I am nothing, I can do nothing, I am in the darkness of inconscience."
And something else knows that it is Thyself and thus the supreme perfection.
What is going to come out of that? How will such a state come to an end? Whether it is inertia or true patience, I do not know; but without haste or desire I lie at Thy feet and wait....
Prayers & Meditations >>
Savitri Book 2 Canto 5 - The Godheads of the Little Life
Our seekings are short-lived experiments Made by a wordless and inscrutable Power Testing its issues from inconscient Night To meet its luminous self of Truth and Bliss. ||47.7|| Amid the figures of the Ignorance, In the symbol pictures drawn by word and thought, It seeks the truth to which all figures point; It looks for the source of Light with vision’s lamp; ||47.8||
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