Sri Aurobindo
The Mother
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To take advantage of what is good in others, keeping one's eye always on that, and to deal tactfully with their mistakes, faults and defects is the best way; it does not exclude firmness and maintenance of discipline, even severity when severity is due; but the latter should be rare and the other should not feel it as if it were a permanent attitude.
God made the infinite world by Self-knowledge which in its works is Will-Force self-fulfilling. He used ignorance to limit His infinity; but fear, weariness, depression, self-distrust and assent to weakness are the instruments by which He destroys what He created. When these things are turned on what is evil or harmful & ill-regulated within thee, then it is well; but if they attack thy very sources of life & strength, then seize & expel them or thou diest.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ नमो भगवते
Mother's Agenda, 19 February 1965
The first word represents: the supreme invocation the invocation to the Supreme. The second word represents: total self-giving; perfect surrender. The third word represents: the aspiration, what the manifestation must become—Divine.
The first word represents: the supreme invocation the invocation to the Supreme.
The second word represents: total self-giving; perfect surrender.
The third word represents: the aspiration, what the manifestation must become—Divine.
O Word concealed in the upper fire, Thou who hast lingered through centuries, Descend from thy rapt white desire, Plunging through gold eternities.
Into the gulfs of our nature leap, Voice of the spaces, call of the Light! Break the seals of Matter's sleep, Break the trance of the unseen height.
In the uncertain glow of human mind, Its waste of unharmonied thronging thoughts, Carve thy epic mountain-lined Crowded with deep prophetic grots.
Let thy hue-winged lyrics hover like birds Over the swirl of the heart's sea. Touch into sight with thy fire-words The blind indwelling deity.
O Muse of the Silence, the wideness make In the unplumbed stillness that hears thy voice; In the vast mute heavens of the spirit awake Where thy eagles of Power flame and rejoice.
Out, out with the mind and its candle flares, Light, light the suns that never die. For my ear the cry of the seraph stars And the forms of the Gods for my naked eye!
Let the little troubled life-god within Cast his veils from the still soul, His tiger-stripes of virtue and sin, His clamour and glamour and thole and dole;
All make tranquil, all make free. Let my heart-beats measure the footsteps of God As He comes from His timeless infinity To build in their rapture His burning abode.
Weave from my life His poem of days, His calm pure dawns and His noons of force. My acts for the grooves of His chariot-race, My thoughts for the tramp of His great steeds' course!
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Lord, hear my prayer....
In me Thou art all-powerful, sovereign Master of my destiny, my life's guide, conqueror of all obstacles, victor over preconceived wills and mental prejudices. Perhaps to be all-powerful in the world outside, Thou needest the instrumentation of my mind, organiser and shaper of the means of action; but if Thou canst make the instrument perfect, how can there be any doubt that the work will be accomplished? All evil shadows which bring contrary suggestions must be driven away very far and, with a complete and unshakable trust in Thy infinite mercy, I address this prayer to Thee:
Transform Thy enemies into friends, Change the darkness into light.
In this immense heroic struggle, in this sublime struggle of love against hatred, of justice against injustice, of obedience to Thy supreme law against revolt, may I gradually be able to make humanity worthy of a still sublimer peace in which, all internal dissensions having ceased, the whole effort of man may be united for the attainment of a more and more perfect and integral realisation of Thy divine Will and Thy progressive ideal.
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Savitri Book 1 Canto 2 - The Issue
Death stays the journeying discoverer, Life. ||4.23||
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