Sri Aurobindo
The Mother
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~ new per view, for you ~
Our sight and sense are a fallible gaze and touch And only the spirit's vision is wholly true.
Others boast of their love for God. My boast is that I did not love God; it was He who loved me and sought me out and forced me to belong to Him.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ आनन्दमयि चैतन्यमयि सत्यमयि परमे
OM anandamayi chaitanyamayi satyamayi parame
Om - She, the Delight She, the Consciousness She, the Truth She, the Supreme
I dreamed that in myself the world I saw, Wherein three Angels strove for mastery. Law Was one, clear vision and denial cold, Yet in her limits strong, presumptuous, bold; The second with enthusiasm bright, Flame in her heart but round her brows the night, Faded as this advanced. She could not bear That searching gaze, nor the strong chilling air These thoughts created, nourishing our parts Of mind, but petrifying human hearts. Science was one, the other gave her name, Religion. But a third behind them came, Veiled, vague, remote, and had as yet no right Upon the world, but lived in her own light. Wide were the victories of the Angel proud Who conquered now and in her praise were loud The nations. Few even yet to the other clove,— And some were souls of night and some were souls of love. But this was confident and throned. Her heralds ranged Claiming that night was dead and all things changed; For all things opened, all seemed clear, seemed bright— Save the vast ranges that they left in night. However, the light they shed upon the earth Was great indeed, a firm and mighty birth. A century's progress lived before my eyes. Delivered from amazement and surprise, Man's spirit measuring his worlds around The laws of sight divined and laws of sound. Light was not hidden from her searching gaze, Nor matter could deny its myriad maze To the cold enquiry; for the far came near, The small loomed large, the intricate grew clear. Measuring and probing the strong Angel strode, Dissolving and combining, till she trod
Firmly among the stars, could weigh their forms, Foretold the earthquakes, analysed the storms. Doubt seemed to end and wonder's reign was closed. The stony pages of the earth disclosed Their unremembered secrets. Horses of steam Were bitted and the lightnings made a team To draw our chariots. Heaven was scaled at last And the loud seas subdued. Distance resigned Its strong obstructions to the mastering mind. So moved that spirit trampling; then it laid Its hand at last upon itself, how this was made Wondering, and sought to class and sought to trace Mind by its forms, the wearer by the dress. Then the other arose and met that spirit robust, Who laboured; she now grew a shade who must Fade wholly away, yet to her fellow cried, "I pass, for thou hast laboured well and wide. Thou thinkest term and end for thee are not; But though thy pride is great, thou hast forgot The Sphinx that waits for man beside the way. All questions thou mayst answer, but one day Her question shall await thee. That reply, As all we must; for they who cannot, die. She slays them and their mangled bodies lie Upon the highways of eternity. Therefore, if thou wouldst live, know first this thing, Who thou art in this dungeon labouring." And Science confidently, "Nothing am I but earth, Tissue and nerve and from the seed a birth, A mould, a plasm, a gas, a little that is much. In these grey cells that quiver to each touch The secret lies of man; they are the thing called I. Matter insists and matter makes reply. Shakespeare was this; this force in Jesus yearned And conquered by the cross; this only learned The secret of the suns that blaze afar; This was Napoleon's giant mind of war."
I heard and marvelled in myself to see The infinite deny infinity. Yet the weird paradox seemed justified; Even mysticism shrank out-mystified. But the third Angel came and touched my eyes; I saw the mornings of the future rise, I heard the voices of an age unborn That comes behind us and our pallid morn, And from the heart of an approaching light One said to man, "Know thyself infinite, Who shalt do mightier miracles than these, Infinite, moving mid infinities." Then from our hills the ancient answer pealed, "For Thou, O Splendour, art myself concealed, And the grey cell contains me not, the star I outmeasure and am older than the elements are. Whether on earth or far beyond the sun, I, stumbling, clouded, am the Eternal One."
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Translated by Sri Aurobindo or revised and published under his guidance.
On the surface is the storm, the sea is in turmoil, waves clash and leap one on another and break with a mighty uproar. But all the time, under this water in fury, are vast smiling expanses, peaceful and motionless. They look upon the surface agitation as an indispensable act; for matter has to be vigorously churned if it is to become capable of manifesting entirely the divine light. Behind the troubled appearance, behind the struggle and anguish of the conflict, the consciousness remains firm at its post; observing all the movements of the outer being, it intervenes only to rectify direction and position, so as not to allow the play to become too dramatic. This intervention is now firm and a little severe, now ironical, a call to order or a mockery, full always of a strong, gentle, peaceful and smiling benevolence.
In the silence I beheld Thy infinite and eternal Beatitude.
Then softly a prayer rises towards Thee from what is still in the shadow and the struggle: O sweet Master, O supreme Giver of illumination and purity, grant that all substance and every activity may be no more anything other than a constant manifestation of Thy divine Love and Thy sovereign Serenity....
And in my heart is the song of gladness of Thy sublime magnificence.
Prayers & Meditations >>
Savitri Book 5 Canto 3 - Satyavan and Savitri
He bent to her and took into his own Their married yearning joined like folded hopes.... ||104.10||
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