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Lecture series on Sri Aurobindo's Synthesis of Yoga (by Ranganath), pp - 509-510
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Poems of Narad - The Bridge to Things Divine
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An answer to your Aspiration

~ new per view, for you ~


Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


Tathastu



Sri Aurobindo : Tathastu


ॐ असतो मा सद्गमय ।
तमसो मा ज्योतिर्गमय ।
मृत्योर्माऽमृतं गमय ।।
ॐ शान्तिः शान्तिः शान्तिः ।।

तथास्तु

Om Asato Maa Sad-Gamaya |
Tamaso Maa Jyotir-Gamaya |
Mrtyor-Maa Amrtam Gamaya |
Om Shaantih Shaantih Shaantih ||


One of Sri Aurobindo's disciples wrote this quotation from the Brihadaranyaka Upanishad (I.3.28) in his notebook.
Below it Sri Aurobindo wrote तथास्तु (tathāstu): "So be it!"




Poem by Sri Aurobindo


The Life Heavens

A life of intensities wide, immune
    Floats behind the earth and her life-fret,
A magic of realms mastered by spell and rune,
    Grandiose, blissful, coloured, increate.

A music there wanders mortal ear
    Hears not, seizing, intimate, remote,
Wide-winged in soul-spaces, fire-clear,
    Heaping note on enrapturing new note.

Forms deathless there triumph, hues divine
    Thrill with nets of glory the moved air;
Each sense is an ecstasy, love the sign
    Of one outblaze of godhead that two share.

The peace of the senses, the senses' stir
    On one harp are joined mysteries; pain
Transmuted is ravishment's minister,
    A high note and a fiery refrain.

All things are a harmony faultless, pure;
    Grief is not nor stain-wound of desire;
The heart-beats are a cadence bright and sure
    Of Joy's quick steps, too invincible to tire.

A Will there, a Force, a magician Mind
    Moves, and builds at once its delight-norms,
The marvels it seeks for surprised, outlined,
    Hued, alive, a cosmos of fair forms,

Sounds, colours, joy-flamings. Life lies here
    Dreaming, bound to the heavens of its goal,
In the clasp of a Power that enthrals to sheer
    Bliss and beauty body and rapt soul.

My spirit sank drowned in the wonder surge:
    Screened, withdrawn was the greatness it had sought;
Lost was the storm-stress and the warrior urge,
    Lost the titan winging of the thought.

It lay at ease in a sweetness of heaven-sense
    Delivered from grief, with no need left to aspire,
Free, self-dispersed in voluptuous innocence,
    Lulled and borne into roseate cloud-fire.

But suddenly there soared a dateless cry,
    Deep as Night, imperishable as Time;
It seemed Death's dire appeal to Eternity,
    Earth's outcry to the limitless Sublime.

"O high seeker of immortality,
    Is there not, ineffable, a bliss
Too vast for these finite harmonies,
    Too divine for the moment's unsure kiss?

"Arms taking to a voiceless supreme delight,
    Life that meets the Eternal with close breast,
An unwalled mind dissolved in the Infinite,
    Force one with unimaginable rest?

"I, Earth, have a deeper power than Heaven;
    My lonely sorrow surpasses its rose-joys,
A red and bitter seed of the raptures seven;—
    My dumbness fills with echoes of a far Voice.

"By me the last finite, yearning, strives
    To reach the last infinity's unknown,
The Eternal is broken into fleeting lives
    And Godhead pent in the mire and the stone."

Dissolving the kingdoms of happy ease
    Rocked and split and faded their dream-chime.
All vanished; ungrasped eternities
    Sole survived and Timelessness seized Time.

Earth's heart was felt beating below me still,
    Veiled, immense, unthinkable above
My consciousness climbed like a topless hill,
    Crossed seas of Light to epiphanies of Love.

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Music for Meditation





Prayers and Meditations : The Mother


November 24, 1931

Translated by Sri Aurobindo or revised and published under his guidance.

O my Lord, my sweet Master, for the accomplishment of Thy work I have sunk down into the unfathomable depths of Matter, I have touched with my finger the horror of the falsehood and the inconscience, I have reached the seat of oblivion and a supreme obscurity. But in my heart was the Remembrance, from my heart there leaped the call which could arrive to Thee: "Lord, Lord, everywhere Thy enemies appear triumphant; falsehood is the monarch of the world; life without Thee is a death, a perpetual hell; doubt has usurped the place of Hope and revolt has pushed out Submission; Faith is spent, Gratitude is not born; blind passions and murderous instincts and a guilty weakness have covered and stifled Thy sweet law of love. Lord, wilt Thou permit Thy enemies to prevail, falsehood and ugliness and suffering to triumph? Lord, give the command to conquer and victory will be there. I know we are unworthy, I know the world is not yet ready. But I cry to Thee with an absolute faith in Thy Grace and I know that Thy Grace will save."

Thus, my prayer rushed up towards Thee; and, from the depths of the abyss, I beheld Thee in Thy radiant splendour; Thou didst appear and Thou saidst to me: "Lose not courage, be firm, be confident,—I COME."

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Meditations on Savitri


Savitri Book 1 Canto 4 - The Secret Knowledge

As one too great for him he worships her;
He adores her as his regent of desire,
He yields to her as the mover of his will,
He burns the incense of his nights and days
Offering his life, a splendour of sacrifice. ||13.22||

Painting by Huta - Book 1 Canto 4 Painting #21

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Flower : Spiritual Significance