Sri Aurobindo
The Mother
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There is no room certainly for despair. The bliss always comes in drops at first, or broken trickle. You have to go on cheerfully and in full confidence, till there is the cascade.
That which men term a hallucination is the reflection in the mind and senses of that which is beyond our ordinary mental and sensory perceptions. Superstition arises from the mind's wrong understanding of these reflections. There is no other hallucination.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
In the night as in the day be always with me. In sleep as in waking let me feel in me always the reality of your presence. Let it sustain and make to grow in me Truth, consciousness and bliss constantly and at all times.
A tree beside the sandy river-beach Holds up its topmost boughs Like fingers towards the skies they cannot reach, Earth-bound, heaven-amorous.
This is the soul of man. Body and brain Hungry for earth our heavenly flight detain.
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Now, Lord, things have changed. The time of rest and preparation is over. Thou hast willed that from the passive and contemplative servitor I was, I become an active and realising one; Thou hast willed that joyful acceptance be transformed into joyful battle, and that in a constant and heroic effort against everything which in the world opposes the accomplishment of Thy law in its purest and highest present expression, I find again the same peaceful and unchanging poise which one keeps in a surrender to Thy law as it is now being accomplished, that is, without entering into a direct struggle with all that opposes it, making the best of every circumstance and acting by contagion, example and slow infusion.
In a partial and limited battle, but one that is representative of the great terrestrial struggle, Thou dost put my strength, determination and courage to the test to see if I can truly be Thy servitor. If the result of the battle shows that I am worthy of being the mediator of Thy regenerating action, Thou wilt extend the field of action. And if I always live up to what Thou expectest of me, a day will come, O Lord, when Thou wilt be upon earth, and the whole earth will rise against Thee. But Thou wilt take the earth in Thy arms and the earth will be transformed.
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Savitri Book 7 Canto 1 - The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain
But Satyavan sometimes half understood, The unplumbed abyss of her deep passionate want.... ||115.34|| Yet ever they grew into each other more Until it seemed no power could rend apart, Since even the body’s walls could not divide. ||115.42|| For when he wandered into the forest, oft Her conscious spirit walked with him and knew His actions as if in herself he moved; He, less aware, thrilled with her from afar. ||115.43||
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