Sri Aurobindo
The Mother
GO TO WHAT'S NEW
Books, Music, Videos, Audio
Home
View all 170+ books
All Compilations >>
All Correspondence >>
more >>
All Books >>
View all 160+ books
All Tracks
100+ Paintings & Drawings
800+ Flowers
Find by color or the flower's significance or common name. Start typing to see matching results..
100+ Persons
Show All >>
11.Oct.2026 added
19.Sep.2026 added
15.Sep.2026 added
~ new per view, for you ~
Whatever one wants sincerely and persistently from the Divine, the Divine is sure to give.
The word of Scripture is infallible; it is in the interpretation the heart and reason put upon the Scripture that error has her portion.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ नमो भगवते
Mother's Agenda, 19 February 1965
The first word represents: the supreme invocation the invocation to the Supreme. The second word represents: total self-giving; perfect surrender. The third word represents: the aspiration, what the manifestation must become—Divine.
The first word represents: the supreme invocation the invocation to the Supreme.
The second word represents: total self-giving; perfect surrender.
The third word represents: the aspiration, what the manifestation must become—Divine.
I have wrapped the wide world in my wider self And Time and Space my spirit's seeing are. I am the god and demon, ghost and elf, I am the wind's speed and the blazing star.
All Nature is the nursling of my care, I am the struggle and the eternal rest; The world's joy thrilling runs through me, I bear The sorrow of millions in my lonely breast.
I have learned a close identity with all, Yet am by nothing bound that I become; Carrying in me the universe's call I mount to my imperishable home.
I pass beyond Time and life on measureless wings, Yet still am one with born and unborn things.
More >>
There was no longer any body, no longer any sensation; only a column of light was there, rising from where the base of the body normally is to where usually is the head, to form there a disk of light like that of the moon; then from there the column continued to rise very far above the head, opening out into an immense sun, dazzling and multicoloured, whence a rain of golden light fell covering all the earth.
Then slowly the column of light came down again forming an oval of living light, awakening and setting into movement—each one in a special way, according to a particular vibratory mode—the centres above the head, in the head, the throat, the heart, in the middle of the stomach, at the base of the spine and still farther down. At the level of the knees, the ascending and descending currents joined and the circulation thus went on uninterruptedly, enveloping the whole being in an immense oval of living light.
Then slowly the consciousness came down again, stage by stage, halting in each world, until the body-consciousness returned. The recovery of the body-consciousness was, if the memory is correct, the ninth stage. At that moment the body was still quite stiff and immobile.
Prayers & Meditations >>
Savitri Book 4 Canto 4 - The Quest
As floats a sunbeam through a shady place, The golden virgin in her carven car Came gliding among meditation’s seats. ||100.1|| Awake in candid dawn or darkness mooned, To the still touch inclined the daughter of Flame Drank in hushed splendour between tranquil lids And felt the kinship of eternal calm. ||100.4||
Share your feedback. Help us improve. Or ask a question.