Sri Aurobindo
The Mother
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However long the journey may be and however great the traveler, at the end is always found exclusive reliance on the Divine Grace.
Machinery is necessary to modern humanity because of our incurable barbarism. If we must incase ourselves in a bewildering multitude of comforts and trappings, we must needs do without Art and its methods; for to dispense with simplicity & freedom is to dispense with beauty. The luxury of our ancestors was rich & even gorgeous, but never encumbered.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
तत्सवितुर्वरं रूपं ज्योतिः परस्य धीमहि । यन्नः सत्येन दीपयेत् ।।
Tat savitur varam rūpam jyotiḥ parasya dhīmahi, yannaḥ satyena dīpayet
Let us meditate on the most auspicious (best) form of Savitri, on the Light of the Supreme which shall illumine us with the Truth.
In a town of gods, housed in a little shrine, From sculptured limbs the Godhead looked at me,— A living Presence deathless and divine, A Form that harboured all infinity.
The great World-Mother and her mighty will Inhabited the earth's abysmal sleep, Voiceless, omnipotent, inscrutable, Mute in the desert and the sky and deep.
Now veiled with mind she dwells and speaks no word, Voiceless, inscrutable, omniscient, Hiding until our soul has seen, has heard The secret of her strange embodiment,
One in the worshipper and the immobile shape, A beauty and mystery flesh or stone can drape.
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From the point of view of the manifestation, the work to be carried forward upon earth, a hierarchy is needed—but in this world which is still in disorder, can it be established unarbitrarily, that is, in perfect conformity with Thy law?... The witness being, calm, indifferent, smiling, looks upon the play, the comedy which is unfolding itself, and awaits circumstances with serenity, knowing that they are nothing but a very imperfect translation of what should be.
But the religious being turns to Thee, O Lord, in a great aspiration of love, and implores Thy help so that it may be the best that shall be realised, so that as many obstacles as possible may be overcome, all possible obscurities dispelled, all possible egoistic ill-will vanquished. It is not the best possible in circumstances of the present disorder which must happen—for that always happens—it is these circumstances themselves which, through a greater effort than ever yet was made, must be transfigured, so that a "best", new in quality, new in quantity, an altogether exceptional "best" may be manifested.
So let it be.
It is always wrong to want to evaluate the future or even to foresee it by the thought we have about it, for this thought is the present, it is in its very impersonality the translation of present relations which are necessarily
not the future relations between all the elements of the terrestrial problem. Deducing future circumstances from present ones is a mental activity of the nature of reasoning, even if the deduction takes place in the subconscient and is translated in the being into the form of intuition; but reasoning is a human faculty, that is, it is individual; its inspirations do not come from the infinite, the unlimited, the Divine. It is only in the Omniscience, only when one is at once What knows, what is to be known and the power of knowing that one can become conscious of all relations, past, present and future; but in this state there is no longer a past, present or future, all is eternally. The order of manifestation of all these relations does not solely depend upon the supreme impulsion, the divine Law, it depends also upon the resistance put up against this law by the most external world; from the combination of the two there comes forth the manifestation and so far as it is at present possible for me to know, this combination is in a way undetermined. This is what makes the play, the unexpectedness of the play.
Prayers & Meditations >>
Savitri Book 5 Canto 3 - Satyavan and Savitri
And Satyavan like a replying harp To the insistent calling of a flute Answered her questioning and let stream to her His heart in many-coloured waves of speech: O golden princess, perfect Savitri... ||103.51|| Wilt thou not make this mortal bliss thy sphere? ||103.73|| Descend, O happiness, with thy moon-gold feet, Enrich earth’s floors upon whose sleep we lie. ||103.74|| “O Satyavan, I have heard thee and I know; I know that thou and only thou art he.” ||104.2|| Then down she came from her high carven car Descending with a soft and faltering haste; ||104.3|| Her gleaming feet upon the green gold sward Scattered a memory of wandering beams And lightly pressed the unspoken desire of earth Cherished in her too brief passing by the soil. ||104.4||
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