Sri Aurobindo
The Mother
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True enthusiasm is full of peaceful endurance.
I believe immaterial consciousness to be truer than material consciousness? Because I know in the first what in the second is hidden from me & also can command what the mind knows in matter.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ नमो भगवते
Mother's Agenda, 19 February 1965
The first word represents: the supreme invocation the invocation to the Supreme. The second word represents: total self-giving; perfect surrender. The third word represents: the aspiration, what the manifestation must become—Divine.
The first word represents: the supreme invocation the invocation to the Supreme.
The second word represents: total self-giving; perfect surrender.
The third word represents: the aspiration, what the manifestation must become—Divine.
The electron on which forms and worlds are built, Leaped into being, a particle of God. A spark from the eternal Energy spilt, It is the Infinite's blind minute abode.
In that small flaming chariot Shiva rides. The One devised innumerably to be; His oneness in invisible forms he hides, Time's tiny temples to eternity.
Atom and molecule in their unseen plan Buttress an edifice of strange onenesses, Crystal and plant, insect and beast and man,— Man on whom the World-Unity shall seize,
Widening his soul-spark to an epiphany Of the timeless vastness of Infinity.
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For him who, by being integrally united with Thee, is constantly conscious of what expresses Thee most perfectly in action considering the circumstances, no external rule is any longer necessary. The principles of life are in sum only makeshifts for diminishing as far as possible the ignorance of those who do not know Thee yet, and for counteracting somehow or other the moments of blindness and obscurity of those who have only an intermittent contact with Thee.
To make rules for oneself and to make them as general, that is, as supple as possible, is good, but provided one considers them only as artificial lights which should not be used except when the full natural light of communion with Thee fails. Besides, a constant revision of these rules is imperative, for they can be only the expression of a present knowledge and must necessarily gain by all growth and improvement of knowledge.
That is why when meditating upon the attitude one should have towards all those who come to us, in order not only to refrain from doing them any harm but, above all, to strive to do them the utmost possible good—that is, to help them as best one can in making the supreme discovery, the discovery of Thee within them—I saw clearly that no rule was vast and supple enough to be perfectly adapted to Thy law, and that the only true solution was to be always in communion with Thee, so that it could be adapted perfectly to all the infinite variety of circumstances.
Prayers & Meditations >>
Savitri Book 4 Canto 4 - The Quest
Hamlet and village saw the fate-van pass, Homes of a life bent to the soil it ploughs For sustenance of its short and passing days That, transient, keep their old repeated course, Unchanging in the circle of a sky Which alters not above our mortal toil. ||99.18||
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