An answer to your Aspiration

Quotation, Mantra, Prayer, Poem, Music, Flower

Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


Sri Aurobindo's Gayatri Mantra



Sri Aurobindo's Gayatri Mantra


तत्सवितुर्वरं रूपं ज्योतिः परस्य धीमहि ।
यन्नः सत्येन दीपयेत् ।।

Tat savitur varam rūpam jyotiḥ parasya dhīmahi,
yannaḥ satyena dīpayet



Sri Aurobindo's Gayatri - Translation in english
Sri Aurobindo's translation in The Mother's handwriting


Let us meditate on the most auspicious (best) form of Savitri, on the Light of the Supreme which shall illumine us with the Truth.



Sri Aurobindo's Gayatri Mantra (Sunil's music)

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Poem by Sri Aurobindo


The Self's Infinity

I have become what before Time I was.
    A secret touch has quieted thought and sense:
All things by the agent Mind created pass
    Into a void and mute magnificence.

My life is a silence grasped by timeless hands;
    The world is drowned in an immortal gaze.
Naked my spirit from its vestures stands;
    I am alone with my own self for space.

My heart is a centre of infinity,
    My body a dot in the soul's vast expanse.
All being's huge abyss wakes under me,
    Once screened in a gigantic Ignorance.

A momentless immensity pure and bare,
I stretch to an eternal everywhere.

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Music for Meditation





Prayers and Meditations : The Mother


November 15, 1914

The one important thing is the goal to be reached; the road matters little, and often it is preferable not to know it beforehand. But what we need to know is whether the time for the divine action upon earth has really come, and whether the work conceived in the depths can be realised.

Of this, O Lord, Thou hast given us the assurance, an assurance which has been accompanied by the most powerful promise that Nature, the universal Consciousness can possibly make.... Thus we have the certitude that what must be done will be done and that our present individual beings are in reality called upon to collaborate in this glorious victory, this new manifestation. What more do we need to know? Nothing. So it is with the greatest confidence that we can witness the formidable fight, the onslaught of the adverse forces, which, unknowingly, finally serve in the realisation of Thy plan. We would be wrong to feel anxious because it is not given to us to know how it serves Thy plan and by what means Thou wilt triumph over all resistances; for Thy triumph is so perfect that every obstacle, every ill-will, every hatred raised up against Thee is a promise of a still vaster and more complete victory.

From the sum of resistances, one can gauge the scope Thou wouldst give to the action of that among Thy pure forces which is coming to manifest upon earth. What opposes is just that upon which it is the mission of these forces to act; it is the darkest hatred which must be touched and transformed into luminous peace.

If the human individual Thou hast chosen as Thy centre of action and Thy intermediary meets with few obstacles, few misunderstandings and little hatred, it means that Thou hast entrusted to him a limited mission without any intensity. It is in the narrow circle of already prepared men of goodwill that he will act and not upon the chaotic and confused mass of terrestrial substance.

O divine Master, this knowledge which Thou hast given me, let all of us share, so that the peace of conviction may reign in our hearts and we may, in the calm of Thy sovereign certitude, confront with head held high all that, unconsciously attracted to the transfiguration, plunges headlong into blind ignorance, believing it will be able to destroy the Transfiguring Love.

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Meditations on Savitri


Savitri Book 1 Canto 1 - The Symbol Dawn

Mortality bears ill the eternal’s touch: ||2.11||
Inflicting on the heights the abysm’s law,
It sullies with its mire heaven’s messengers:
Its thorns of fallen nature are the defence
It turns against the saviour hands of Grace;
It meets the sons of God with death and pain. ||2.12||

Painting by Huta - Book 1 Canto 1 Painting #19

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Flower : Spiritual Significance