Quotation, Mantra, Prayer, Poem, Music, Flower
A mental vibration implies thought and perception and a supramental vibration implies a supreme vision and discernment.
Meanness & selfishness are the only sins that I find it difficult to pardon; yet they alone are almost universal. Therefore these also must not be hated in others, but in ourselves annihilated.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ असतो मा सद्गमय । तमसो मा ज्योतिर्गमय । मृत्योर्माऽमृतं गमय ।। ॐ शान्तिः शान्तिः शान्तिः ।। तथास्तु
Om Asato Maa Sad-Gamaya | Tamaso Maa Jyotir-Gamaya | Mrtyor-Maa Amrtam Gamaya | Om Shaantih Shaantih Shaantih ||
One of Sri Aurobindo's disciples wrote this quotation from the Brihadaranyaka Upanishad (I.3.28) in his notebook. Below it Sri Aurobindo wrote तथास्तु (tathāstu): "So be it!"
Wild river in thy cataract far-rumoured and rash rapids to sea hasting, Far now is that birth-place mid abrupt mountains and slow dreaming of lone valleys Where only with blue heavens was rapt converse or green orchards with fruit leaning Stood imaged in thy waves and, content, listened to thy rhapsody's long murmur.
Vast now in a wide press and a dense hurry and mass movement of thronged waters Loud-thundering, fast-galloping, might, speed is the stern message of thy spirit, Proud violence, stark claim and the dire cry of the heart's hunger on God's barriers Self-hurled, and a void lust of unknown distance, and pace reckless and free grandeur.
Calm yet shall release thee; an immense peace and a large streaming of white silence, Broad plains shall be thine, greenness surround thee, and wharved cities and life's labour Long thou wilt befriend, human delight help with the waves' coolness, with ships' furrows Thrill,—last become, self losing, a sea-motion and joy boundless and blue laughter.
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From the height of that summit which is the identification with Thy divine infinite Love, Thou didst turn my eyes to this complex body which has to serve Thee as Thy instrument. And Thou didst tell me, "It is myself; dost thou not see my light shining in it?" And indeed I saw Thy divine Love, clothed in intelligence, then in strength, constituting this body in its smallest cells and shining so brightly in it that it was nothing but a combination of millions of radiant sparks, all manifesting that they were Thyself.
And now all darkness has disappeared, and Thou alone livest, in different worlds, in different forms but with an identical life, immutable and eternal.
This divine world of Thy immutable domain of pure love and indivisible unity must be brought into close communion with the divine world of all the other domains, right down to the most material in which Thou art the centre and very constitution of each atom. To establish a bond of perfect consciousness between all these successive divine worlds is the only way to live constantly, invariably in Thee, accomplishing integrally the mission Thou hast entrusted to the entire being in all its states of consciousness and all its modes of activity.
O my sweet Master, Thou hast caused a new veil to be rent, another veil of my ignorance and, without leaving my blissful place in Thy eternal heart, I am at the same time in the imperceptible but infinite heart of each of the atoms constituting my body.
Strengthen this complete and perfect consciousness. Make me enter into all the details of its perfection and grant that, without leaving Thee for a single moment, I may constantly move up and down this infinite ladder, according to the necessity of the work Thou hast prescribed for me.
I am Thine, I am in Thee, Thyself, in the plenitude of eternal bliss.
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Savitri Book 7 Canto 3 - The Entry into the Inner Countries
Then journeying forward through the self’s wide hush She came into a brilliant ordered Space. ||119.1|| There Life dwelt parked in an armed tranquillity; A chain was on her strong insurgent heart.... ||119.2|| There one stood forth who bore authority On an important brow and held a rod; His sentences savoured the oracle. ||120.7|| Traveller or pilgrim of the inner world, ||120.8|| O aspirant to the perfect way of life, Here find it; rest from search and live at peace. ||120.9||
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