CWSA Set of 37 volumes
Autobiographical Notes Vol. 36 of CWSA 612 pages 2006 Edition
English
 PDF   

ABOUT

Sri Aurobindo's writings on himself (excluding the letters in volume 35) and other material of historical importance.

THEME

autobiographical

Autobiographical Notes

and Other Writings of Historical Interest

Sri Aurobindo symbol
Sri Aurobindo

Sri Aurobindo's writings on himself (excluding the letters in volume 35, Letters on Himself and the Ashram) and other material of historical importance. The volume is divided into four parts: (1) brief life sketches, autobiographical notes, and corrections of statements made by others in biographies and other publications; (2) letters of historical interest to family, friends, political and professional associates, public figures, etc; also letters on yoga and spiritual life to disciples and others; (3) public statements and other communications on Indian and world events; (4) public statements and notices concerning Sri Aurobindo's ashram and yoga. Much of the material is being published here for the first time in a book.

The Complete Works of Sri Aurobindo (CWSA) Autobiographical Notes Vol. 36 612 pages 2006 Edition
English
 PDF    autobiographical

On a Proposed Visit by Mahatma Gandhi

[1]

GOVINDBHAI PATEL: Here is a postcard from Gandhi. If you think he can receive something from you, please grant him permission to meet you.

You will have to write that I am unable to see him because for a long time past I have made it an absolute rule not to have any interview with anyone—that I do not even speak with my disciples and only give a silent blessing to them three times a year. All requests for an interview from others I have been obliged to refuse. This rule has been imposed on me by the necessity of my sadhana and is not at all a matter of convenience or anything else. The time has not come when I can depart from it.

[2]

M. K. GANDHI: ... Perhaps you know that ever since my return to India I have been anxious to meet you face to face. Not being able to do that, I sent my son to you. Now that it is almost certain that I am to be in Pondicherry, will you spare me a few minutes & see me! I know how reluctant you are to see anybody. But if you are under no positive vow of abstinence, I hope you will give me a few minutes of your time....

Page 442

7.1.34

Dear Mahatmaji

It is true that I have made no vow, for I never make one, but my retirement is not less binding on me so long as it—and the reason for it—lasts. I think you will understand that it is not a personal or mental choice but something impersonal from a deeper source for the inner necessity of work and sadhana. It prevents me from receiving you but I cannot do otherwise than keep to the rule I have adhered to for some years past. Sri Aurobindo

[3]

GOVINDBHAI PATEL: I hear that you have already sent him the answer. Has he really written anything?    [Rest of letter missing.]

In the absence of the letter I cannot say. In his letter he simply expressed the desire he had long had to meet me and asked me to see him if my retirement was not a vow. I have written that I cannot depart from the rule so long as the reason for it lasts.

[4]

GOVINDBHAI PATEL: Gandhi writes that he has not yet received Sri Aurobindo's answer.

I hear that he asked at least a line in Sri Aurobindo's hand; and that Sri Aurobindo has written a full letter in his own hand—which he does not usually do. Is this a fact?

Yes. I wrote to him a short letter explaining the nature of my retirement and regretting that I could not break my rule so long as the reason for it existed. It was addressed to Bangalore I believe and ought to have reached him, unless it has been pocketed by the C.I.D. I suppose even if he had left Bangalore it would have been forwarded to him. You can write and inform him of the fact.

Page 443

[5]

GOVINDBHAI PATEL: I am sure he will prolong his stay to see the Mother. And the Mother is Mother after all, let him have Her touch. I am sure he is not going to bother Mother by political topics. If he talks at all, he will talk about his search after Truth.

With her programme it is impossible. Also I do not see any utility. You must on no account ask him to delay his departure, that is quite contrary to what we wish. His search for Truth is on fixed lines of his own and the Mother can say nothing to help him there—nor has he said that he wants any help—and the Asram would hardly please him since it is run on quite unascetic lines contrary to his ideal.

[5]

GOVINDBHAI PATEL: As he has written to me to inform you, shall I answer that the Mother cannot see him or shall I remain silent? If he enquires about seeing Mother, shall I say that she will not be able to see him?

You can tell him that just now the circumstances are such that it is impossible for the Mother to receive his visit.1









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