CWSA Set of 37 volumes
Autobiographical Notes Vol. 36 of CWSA 612 pages 2006 Edition
English
 PDF   

ABOUT

Sri Aurobindo's writings on himself (excluding the letters in volume 35) and other material of historical importance.

THEME

autobiographical

Autobiographical Notes

and Other Writings of Historical Interest

Sri Aurobindo symbol
Sri Aurobindo

Sri Aurobindo's writings on himself (excluding the letters in volume 35, Letters on Himself and the Ashram) and other material of historical importance. The volume is divided into four parts: (1) brief life sketches, autobiographical notes, and corrections of statements made by others in biographies and other publications; (2) letters of historical interest to family, friends, political and professional associates, public figures, etc; also letters on yoga and spiritual life to disciples and others; (3) public statements and other communications on Indian and world events; (4) public statements and notices concerning Sri Aurobindo's ashram and yoga. Much of the material is being published here for the first time in a book.

The Complete Works of Sri Aurobindo (CWSA) Autobiographical Notes Vol. 36 612 pages 2006 Edition
English
 PDF    autobiographical

On the Ashram's Finances (1927)

Many would like to know how the Ashrama here is maintained.1 As a matter of fact there is as yet no regular source of income; it has been carried on in the past by the contributions of a few who are in sympathy with the work and can afford to give some help. But these means are not likely to be sufficient for the future. I understand that Sri Aurobindo's work has to pass through three stages, the first when he was finding out the spiritual path and laying the foundations of his sadhana, a second, now begun, for creating a nucleus of spiritual workers and a number of institutions as the basis for his work, and last, the full work in India and abroad which will be very wide. For Sri Aurobindo's Sadhana is not merely for himself or a few disciples; it is a foundation for a great spiritual work for India and for all the world. In the first stage, the personal wants of Sri Aurobindo and the few disciples who lived with him being few and simple, much help was not needed; for there were no other expenses. But now in the second stage of his work this is no longer the case. The Ashrama will have to buy the houses it is now renting in order to prevent any possibility of dispersion. Numbers of disciples are beginning to stream in and, however economical the style of living, the cost of maintenance is greatly increasing and will go on increasing; the institutions to be started will need equipment and funds for maintenance. All this means large financial means which must come in from now onward and go on growing in the future. The members of the Ashrama expect that if the means are forthcoming, the second stage of the work will be not only carried on but thoroughly consolidated in the next two or three

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years and the third started. There ought surely to be no difficulty about satisfying this condition. In India Sri Aurobindo's is still a name to conjure with and, when the need is known I think those who have the power among the thousands who have faith in him and revere him, will not fail to send in their assistance.









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