Sri Aurobindo's writings on himself (excluding the letters in volume 35) and other material of historical importance.
Sri Aurobindo's writings on himself (excluding the letters in volume 35, Letters on Himself and the Ashram) and other material of historical importance. The volume is divided into four parts: (1) brief life sketches, autobiographical notes, and corrections of statements made by others in biographies and other publications; (2) letters of historical interest to family, friends, political and professional associates, public figures, etc; also letters on yoga and spiritual life to disciples and others; (3) public statements and other communications on Indian and world events; (4) public statements and notices concerning Sri Aurobindo's ashram and yoga. Much of the material is being published here for the first time in a book.
THEME/S
These discernable slow gradations—steps in the spiral of ascent—are, respectively, Higher Mind, Intuition (or Intuitive Mind) and Overmind.
No, what is called intuitive Mind is usually a mixture of true Intuition with ordinary mentality—it can always admit a mingling of truth and error. Sri Aurobindo therefore avoids the use of this phrase. He distinguishes between Intuition proper and an intuitive human mentality.
When war at last becomes a mere nightmare of the past, peace will indeed reign in our midst, and even our dream of the Life Divine will then become an actuality in the fullness of time.
It is not Sri Aurobindo's view that the evolution of the Life Divine depends on the passing away of war. His view is rather the opposite.
He has caught indeed a vision, a vision of the Eternal, a vision of triune glory, a vision in the furthest beyond of transformed Supernature; but the vision is not a reality yet [1944].
Better write "not, on its highest peaks, a concrete embodied reality as yet: something has come down of the power or the influence but not the thing itself, far less its whole."
Page 115
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