Sri Aurobindo's writings on himself (excluding the letters in volume 35) and other material of historical importance.
Sri Aurobindo's writings on himself (excluding the letters in volume 35, Letters on Himself and the Ashram) and other material of historical importance. The volume is divided into four parts: (1) brief life sketches, autobiographical notes, and corrections of statements made by others in biographies and other publications; (2) letters of historical interest to family, friends, political and professional associates, public figures, etc; also letters on yoga and spiritual life to disciples and others; (3) public statements and other communications on Indian and world events; (4) public statements and notices concerning Sri Aurobindo's ashram and yoga. Much of the material is being published here for the first time in a book.
THEME/S
Sri Aurobindo was now in Calcutta—and he was in his element. He had given up his Baroda job, its settled salary and its seductive prospects; was he taking a blind leap into the dangerous unknown? ...
Sri Aurobindo was present at the Congress in 1904 and again in 1906 and took a part in the counsels of the extremist party and in the formation of its fourfold programme—"Swaraj, swadeshi, boycott, national education"—which the Moderate leaders after a severe tussle behind the scenes were obliged to
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incorporate in the resolutions of 1906. Bepin Pal had just started a daily paper Bande Mataram with only 500 Rs in his pocket. Sri Aurobindo took up joint editorship of the journal, edited the paper during Bepin Pal's absence and induced the Nationalist party to take it up as their organ and finance it. He called a meeting of the party leaders at which it was decided at his instance to give up the behind the scenes jostlings with the Moderates, and declare an open war on Moderatism and place before the country what was practically a revolutionary propaganda. He gave up his Baroda job some time after this; he had taken indefinite leave without pay; for this reason he did not take up officially and publicly the editorship of the Bande Mataram although after Bepin Pal left that post, he was practically in full control of the policy of the paper.
[The Bande Mataram was started on 7 August 1906. The joint stock company was declared on 18 October 1906. From August to October 1906 Bepin Pal was the editor.]
Bepin Pal started the Bande Mataram with 500 Rs in his pocket donated by Haridas Haldar. He called in my help as assistant editor and I gave it. I called a private meeting of the Nationalist leaders in Calcutta and they agreed to take up the Bande Mataram as their party paper with Subodh and Nirod Mullick as the principal financial supporters. A company was projected and formed, but the paper was financed and kept up meanwhile by Subodh. Bepin Pal who was strongly supported by C. R. Das and others remained as editor. Hemprasad Ghose and Shyamsundar Chakrabarti joined the editorial staff but they could not get on with Bepin Babu and were supported by the Mullicks. Finally Bepin Pal had to retire, I don't remember whether in November or December, probably the latter. I was myself very ill, almost to death, in my father-in-law's house in [Mott's]1 Lane and did not know what was going on. They put my name as editor on the paper without my consent, but I spoke to the Secretary
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pretty harshly and had the insertion discontinued. I also wrote a strong letter on the subject to Subodh. From that time Bepin Pal had no connection with the Bande Mataram. Somebody said or wrote that he resumed his editorship after I was arrested in the Alipur Case. I never heard of that. I was told by Bejoy Chatterji after I came out from jail that he, Shyamsundar and Hemprasad had carried on somehow with the paper, but the finances became impossible, so he deliberately wrote an article which made the Govt come down on the paper and stop its publication, so that the Bande Mataram might end with some éclat and in all honour.
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