CWSA Set of 37 volumes
Autobiographical Notes Vol. 36 of CWSA 612 pages 2006 Edition
English
 PDF   

ABOUT

Sri Aurobindo's writings on himself (excluding the letters in volume 35) and other material of historical importance.

THEME

autobiographical

Autobiographical Notes

and Other Writings of Historical Interest

Sri Aurobindo symbol
Sri Aurobindo

Sri Aurobindo's writings on himself (excluding the letters in volume 35, Letters on Himself and the Ashram) and other material of historical importance. The volume is divided into four parts: (1) brief life sketches, autobiographical notes, and corrections of statements made by others in biographies and other publications; (2) letters of historical interest to family, friends, political and professional associates, public figures, etc; also letters on yoga and spiritual life to disciples and others; (3) public statements and other communications on Indian and world events; (4) public statements and notices concerning Sri Aurobindo's ashram and yoga. Much of the material is being published here for the first time in a book.

The Complete Works of Sri Aurobindo (CWSA) Autobiographical Notes Vol. 36 612 pages 2006 Edition
English
 PDF    autobiographical

The Indu Prakash Articles

Sri Aurobindo revolved these things in his mind, and read, wrote and thought incessantly. Could not something be done? Could he not find an opportunity for service in the larger life of Bengal,—of the Indian nation itself?

He had already in England decided to devote his life to the service of his country and its liberation. He even began soon after coming to India to write on political matters (without giving his name) in the daily press, trying to awaken the nation to the ideas of the future. But these were not well received by the leaders of the time, they succeeded in preventing farther publication and he drew back into silence. But he did not abandon either his ideas or his hope of an effective action.


[New Lamps for Old, the series of articles he published in the Indu Prakash, was on Indian civilisation.]

This title did not refer to Indian civilisation but to Congress politics. It is not used in the sense of the Aladdin story, but was intended to imply the offering of new lights to replace the old and faint reformist lights of the Congress.


It is said that Sri Aurobindo was persuaded to discontinue his contribution to Indu Prakash by the late Mahadeo Govind Ranade.

The facts are: After the first two articles, Ranade called the proprietor [saying] that these articles were revolutionary and dangerous and a case for sedition might be brought against the paper. The proprietor alarmed told the editor K. G. Deshpande that this series must be discontinued. It was finally concluded that the tone should be moderated, the substance made more academic and the thus moderated articles could then continue. Sri Aurobindo lost interest in these muzzled productions, sent in numbers at long intervals and finally dropped the whole affair.

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Sri Aurobindo saw Ranade at this time, his only contact; Ranade advised him to take some special subject and write about [it], he recommended Jail Reform, perhaps thinking that this writer would soon have personal experience of jails and thus become an expert on his subject!

[Another version:] The facts about the articles in the Indu Prakash were these. They were begun at the instance of K. G. Deshpande, Aurobindo's Cambridge friend, who was editor of the paper, but the first two articles made a sensation and frightened Ranade and other Congress leaders. Ranade warned the proprietor of the paper that, if this went on, he would surely be prosecuted for sedition. Accordingly the original plan of the series had to be dropped at the proprietor's instance. Deshpande requested Sri Aurobindo to continue in a modified tone and he reluctantly consented, but felt no farther interest and the articles were published at long intervals and finally dropped of themselves altogether.


[The authorities objected to his patriotic activities.]

Is the reference to the Baroda authorities? Sri Aurobindo is not aware that his utterances or writings were ever objected to by them. His articles in the Indu Prakash were anonymous, although many people in Bombay knew that he was the writer. Otherwise, except for a few speeches at functions in the Palace itself such as the reception of Dr. S. K. Mullick which had nothing to do [with]1 politics, he spoke mainly as Chairman of the Baroda College Union, there was no objection made at any time and he continued to preside over some of these debates until he left Baroda. It was in England while at Cambridge that he made revolutionary speeches at the meetings of the Indian Majlis which were recorded as a black mark against him by the India Office.

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