Sri Aurobindo's writings on himself (excluding the letters in volume 35) and other material of historical importance.
Sri Aurobindo's writings on himself (excluding the letters in volume 35, Letters on Himself and the Ashram) and other material of historical importance. The volume is divided into four parts: (1) brief life sketches, autobiographical notes, and corrections of statements made by others in biographies and other publications; (2) letters of historical interest to family, friends, political and professional associates, public figures, etc; also letters on yoga and spiritual life to disciples and others; (3) public statements and other communications on Indian and world events; (4) public statements and notices concerning Sri Aurobindo's ashram and yoga. Much of the material is being published here for the first time in a book.
THEME/S
At the end of the period of probation, however, he did not appear for the departmental Riding examination and he was consequently disqualified for the Civil Service. Aurobindo was now able to turn the full fury of his attention to Classical studies.
These studies were already finished at that time.
Page 30
After a couple of years of intense study, he graduated from King's College in 1892, with a First Class in Classical Tripos.
This happened earlier, not after the Civil Service failure.
At the end of the period of probation, however, he did not choose to appear for the departmental Riding examination; a something within him had detained him in his room....
[The last phrase altered to:] prevented his arriving in time.
Nothing detained him in his room. He felt no call for the I.C.S. and was seeking some way to escape from that bondage. By certain manoeuvres he managed to get himself disqualified for riding without himself rejecting the Service, which his family would not have allowed him to do.
[According to Aurobindo's sister Sarojini, Aurobindo was playing cards at his London residence when he was to have gone to appear for the writing examination.]
Sarojini's memory is evidently mistaken. I was wandering in the streets of London to pass away time and not playing cards. At last when I went to the grounds I was too late. I came back home and told my elder brother, Benoybhusan, that I was chucked. He with a philosophic attitude proposed playing cards and so we [sat]1 down playing cards. [Manmohan]2 came [later]3 and on hearing about my being chucked began to shout at our playing cards when such a calamity had befallen [us].
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