CWSA Set of 37 volumes
Autobiographical Notes Vol. 36 of CWSA 612 pages 2006 Edition
English
 PDF   

ABOUT

Sri Aurobindo's writings on himself (excluding the letters in volume 35) and other material of historical importance.

THEME

autobiographical

Autobiographical Notes

and Other Writings of Historical Interest

Sri Aurobindo symbol
Sri Aurobindo

Sri Aurobindo's writings on himself (excluding the letters in volume 35, Letters on Himself and the Ashram) and other material of historical importance. The volume is divided into four parts: (1) brief life sketches, autobiographical notes, and corrections of statements made by others in biographies and other publications; (2) letters of historical interest to family, friends, political and professional associates, public figures, etc; also letters on yoga and spiritual life to disciples and others; (3) public statements and other communications on Indian and world events; (4) public statements and notices concerning Sri Aurobindo's ashram and yoga. Much of the material is being published here for the first time in a book.

The Complete Works of Sri Aurobindo (CWSA) Autobiographical Notes Vol. 36 612 pages 2006 Edition
English
 PDF    autobiographical

To Mr. and Mrs. Sharman

[c. January 1926]

Dear Mr and Mṛṣ Sharman,

I received a little while ago your Christmas card and greetings and it reminded me of a letter written long ago which I had hoped personally to answer, but could never do it, the time not having come. I have ever since I came to Pondicherry been obliged to withdraw more and more first from public life and then from all outer activities and absorb myself in a long and arduous inner endeavour. I had to discontinue the "Arya" for this purpose and for a long time I wrote nothing, not even any letters. Now although the needed intensity of the inner concentration is not over, it is becoming more possible for me to turn my face towards action on the physical plane. I take the opportunity of your card to do what I then failed to do, even after so long a lapse of time.

I understand from your letter that there are around you a number of seekers after the spiritual life who have received some help from my works. I should be glad to hear more of this group and of what they and you are now doing. Perhaps it would now be possible to open a regular correspondence; for, even when I am not able to write myself, my brother and one or two others who are practising Yoga here with me, often now write under my instructions or dictation the necessary answer. If you feel that such a correspondence would be of help to you,1

In a letter of the year 1924 you asked whether I had prepared any more intimate instructions in Yoga (other than my published works) and asked to be allowed to share them with those I am guiding in Pondicherry. The "Yoga and its Objects"

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and "Synthesis [of]2 Yoga", although founded on my personal knowledge and experience were not intended for that purpose, but merely meant to indicate the general lines on which Yoga might proceed, the main principles, the broad ways of spiritual progress. I have not written or prepared anything new of the kind. All intimate guidance must necessarily in so inner and delicate a thing as the spiritual life [ ]3 be personal, suited to the recipient and the instruction given can only be effective if it is the channel for a spiritual contact and a guiding or helpful influence. In that way if you need my help, I shall be glad to give it. That indeed is one of the objects which the correspondence I propose could serve.









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