All surviving political writings and speeches from 1890 to 1908 including articles originally published in the nationalist newspaper 'Bande Mataram'.
All surviving political writings and speeches from 1890 to 1908. The two volumes consist primarily of 353 articles originally published in the nationalist newspaper 'Bande Mataram' between August 1906 and May 1908. Also included are political articles written by Sri Aurobindo before the start of 'Bande Mataram', speeches delivered by him between 1907 and 1908, articles from his manuscripts of that period that were not published in his lifetime, and an interview of 1908. Many of these writings were not prepared by Sri Aurobindo for publication; several were left in an unfinished state.
The Englishman has its own standing suggestion for the treatment of incidents like the Jamalpur disturbances. The theory is, the riots are the result of Mahomedan indignation at the Swadeshi Boycott; therefore Swadeshi is the cause of the whole trouble; therefore put down Swadeshi with the strong hand. No one knows better than the Englishman that the disturbances have been caused by the sinister alliance of Anglo-India with the Nawab of Dacca and his following, contracted to put down Swadeshi by fair means or foul. For our part we should welcome open oppression by the bureaucracy; it would be more honourable at least than local connivance at violence and brutal lawlessness, and it would be a pleasure to meet an open and straightforward opponent. But open or secret, direct or indirect, no measures whatever will succeed in crushing the insurgent national spirit. We wonder whether these complacent bureaucrats and exploiters have any idea of the growing mass of silent exasperation to which the present policy is rapidly giving shape and substance. Possibly, the idea is to force the exasperation to a head and crush it when it breaks into overt action,—the old policy of the English in Ireland. But we would remind these blundering Anglo-Saxon Machiavellis that India is not Ireland; it is easier to unchain the tempest than to decree to it what course it shall take and what it shall spare or what destroy.
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