All surviving political writings and speeches from 1890 to 1908 including articles originally published in the nationalist newspaper 'Bande Mataram'.
All surviving political writings and speeches from 1890 to 1908. The two volumes consist primarily of 353 articles originally published in the nationalist newspaper 'Bande Mataram' between August 1906 and May 1908. Also included are political articles written by Sri Aurobindo before the start of 'Bande Mataram', speeches delivered by him between 1907 and 1908, articles from his manuscripts of that period that were not published in his lifetime, and an interview of 1908. Many of these writings were not prepared by Sri Aurobindo for publication; several were left in an unfinished state.
The Anglo-Indian Defence Association exists, we believe, in order to take up the cause of Anglo-Indians individually and generally, whether that cause be just or unjust, whether the individual be a good citizen or a criminal pursued by the law. It is not surprising that such a body should also be found championing the Mahomedan hooligans who, for the present, are the good friends, allies and brothers-in-arms of Anglo-India in its fight against Swadeshi. A certain Mr. Garth, said to be a son of the late Sir Richard Garth, Chief Justice and one of the cheap and numerous tribe of "Friends of India", was the oratorical hero of the occasion. This gentleman was delivered in Mango Lane on Monday of a speech which runs to more than a column of insults and misrepresentations against Swadeshi Bengalis. He informed a wondering world that things in East Bengal were quite the opposite of what the Bengali press reported. We do not exactly understand this phrase. Does Mr. Garth mean that it is the Mahomedans who are being plundered, their men wounded and injured, their women outraged, while the officials give their assailants a free hand and are busy repressing any attempt at self-defence? That would be the opposite of what the Bengali papers represent.
But Mr. Garth then assures the world—which ought by this time to be quite dumb with awe—that he, Mr. Garth, is quite satisfied of the absolute falsity of the charges against the local officials. He does not pretend—this easily-satisfied Mr. Garth—that there is a single fact or the smallest fragment of evidence to disprove these charges which the officials impugned have
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not tried and the Anglo-Indian journals have not been able to disprove. No, the inner consciousness, the subliminal self of Mr. Garth has assured the outer barrister in him of the innocence of Messrs. Clarke, Loghman and Co., and they are acquitted. Mr. Garth is equally cocksure that the Mahomedans did not begin any of the recent riots; no, it was the Hindus who went and compelled them to riot and plunder and worse, so anxious were the people of Jamalpur and Dewangunj to bring on themselves the worst outrages and insults. With such brilliant powers of insight and reasoning, Mr. Garth ought to have come much more to the front as a barrister than he has succeeded in doing.
The case for the Mahomedans as presented by this brilliant special pleader is that they were goaded to madness. In order to prove his point he makes no bones about falsifying history. The Hindus, he says, tried their hardest to get the Mahomedans to join with them but absolutely failed. When we remember the unanimity of Hindus and Mahomedans at the time of the Partition Agitation, we cannot but admire such fearless lying. Well, the Hindus failed and then they tried intimidation on the poor sellers of bideshi articles, who are all, if you please,—yes, one and all Mahomedans in Mr. Garth's pleasant romance. But still the Mahomedans would not lose their angelic patience, still they would not listen to the pipings of Hare Street. But at last the Hindus began to form bodies of volunteers and learn stick-play and sword-play. This was the last insult which drove the Mahomedans to madness. That Hindus should learn sword-play and stick-play is enough, in Mr. Garth's opinion, to justify outrage, plunder, murder, mutilation, and the violation of women. After this, he says, no wonder the Mahomedans began to ask their leaders, "What is this?" All this tumult and violence, all these Armenian and Bulgarian horrors under British rule, are only the inoffensive, patient, loyal Mahomedan's gentle way of asking his leaders, "What is this?"
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We have written the above in the very bitterness of our heart. It is clearer than ever that the unspeakable outrages inflicted on the Hindu community have the full moral support of the English in India. Officials allow them, Anglo-Indian papers sympathise with them, Anglo-Indian speakers defend them, and the speeches and writings in which they are defended, are full of intolerable insults to the whole Hindu population of Bengal. Yet we do not cease to buy the Englishman and Empire, we do not cease to give briefs to Mr. Garth and men of his kidney. We even hear that a prominent Swadeshi leader gave a brief to Mr. Garth the very next day after his speech, presumably as a reward for calling the whole Bengali Bar and Press a pack of liars. If it is so, we deserve every humiliation that can be inflicted on us.
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