CWSA Set of 37 volumes
Bande Mataram Vols. 6,7 of CWSA 1182 pages 2002 Edition
English
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All surviving political writings and speeches from 1890 to 1908 including articles originally published in the nationalist newspaper 'Bande Mataram'.

Bande Mataram CWSA Vols. 6,7 1182 pages 2002 Edition
English
 PDF   

Bande Mataram

Political Writings and Speeches
1890-1908

Sri Aurobindo symbol
Sri Aurobindo

All surviving political writings and speeches from 1890 to 1908. The two volumes consist primarily of 353 articles originally published in the nationalist newspaper 'Bande Mataram' between August 1906 and May 1908. Also included are political articles written by Sri Aurobindo before the start of 'Bande Mataram', speeches delivered by him between 1907 and 1908, articles from his manuscripts of that period that were not published in his lifetime, and an interview of 1908. Many of these writings were not prepared by Sri Aurobindo for publication; several were left in an unfinished state.

The Complete Works of Sri Aurobindo (CWSA) Bande Mataram Vols. 6,7 1182 pages 2002 Edition
English
 PDF   

National Volunteers

27-May-1907

Our Barisal Correspondent seems, like the Khulna Magistrate, to have taken the Englishman's Special Correspondent much too seriously. The fictions of Mr. Newman are too evidently fictions to deserve serious criticism. Whether they are the distortions of a panic-stricken imagination or actual inventions, we need not too closely enquire. They have a certain journalistic effectiveness and they serve the political ends of this paper whose efforts are wholly directed towards urging on the Government to a policy of thoroughgoing repression. Everybody in Bengal knows that previous to the disturbances in East Bengal there was no movement of the kind which has sent Mr. Newman into carefully calculated hysterics. There was a movement for physical training and the institution of akharas, which was by no means so widespread or successful as it should have been. There was also a custom which had first grown up in the Congress and naturally extended to Conferences and then to public meetings, of employing the services of young men in making the arrangements and keeping order. It is those only who bore the name of volunteers and they were never a standing organisation, but merely organised themselves for the occasion and broke up when it was over, nor had they any connection with the akharas. Finally, there was in the earlier days of the Swadeshi movement great activity among the young men in picketing and other means of moral suasion to

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enforce the boycott, but except in one or two places this has long fallen into desuetude except for occasional spasmodic attempts. Neither were the picketers ever formed into an organisation or termed volunteers. After the outbursts of anti-Swadeshi violence at Comilla and Jamalpur the young men spontaneously united to present a firm defence against hooligan outrage and this is the terrible phenomenon which has made Mr. Newman delirious. In his ravings he has mixed up all these loose threads and woven out of them a web fearful and wonderful. As a matter of fact hundreds of youths who are taking part in the defence of hearth and home, never entered an akhara or handled a lathi before, and are now first realising what they ought to have realised long ago, the necessity of physical exercise and training in self-defence.

With extraordinary ingenuity this imaginative Sherlock Holmes of Anglo-India has discovered that the Anti-Circular Society, the Bande Mataram Sampraday and the Brati-Samity,—harmless and peaceful relics of the first Swadeshi enthusiasm,—are separately and unitedly the organising centre of these terrible volunteers! We only wish our countrymen had shown themselves capable of forming such an organisation, deliberate, well-knit and pervasive. But we have still some way to travel before that becomes possible.

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