CWSA Set of 37 volumes
Bande Mataram Vols. 6,7 of CWSA 1182 pages 2002 Edition
English
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All surviving political writings and speeches from 1890 to 1908 including articles originally published in the nationalist newspaper 'Bande Mataram'.

Bande Mataram CWSA Vols. 6,7 1182 pages 2002 Edition
English
 PDF   

Bande Mataram

Political Writings and Speeches
1890-1908

Sri Aurobindo symbol
Sri Aurobindo

All surviving political writings and speeches from 1890 to 1908. The two volumes consist primarily of 353 articles originally published in the nationalist newspaper 'Bande Mataram' between August 1906 and May 1908. Also included are political articles written by Sri Aurobindo before the start of 'Bande Mataram', speeches delivered by him between 1907 and 1908, articles from his manuscripts of that period that were not published in his lifetime, and an interview of 1908. Many of these writings were not prepared by Sri Aurobindo for publication; several were left in an unfinished state.

The Complete Works of Sri Aurobindo (CWSA) Bande Mataram Vols. 6,7 1182 pages 2002 Edition
English
 PDF   

On the Bengali and the Mahratta

The relation of the Bengalis to other races of India

Bengali & Mahratta

creation & concentration
traditions. weight of
intellectual basis. Rajput. Islam. Bihar.
resulting unerringness of tendency as illustrated by vernacular literature, preparatory light for religious & social reconstruction. tendency towards science & industry—failure in education & physical training.

In England or India?

Necessity of provincial before national development

Literary reconstruction. Academy, its duties.

Religious reconstruction

Social reconstruction

Educational reconstruction

Science & Industry

Political Reconstruction—the masses

Elements in Bengal, Prince, pleader & peasant

Possible expansion of Bengal

In England or India?

Prior necessity of Provincial Union... let the Bengalis & Mahrattas organize themselves & spread their influence over the rest of India.

the genius of the Bengalis is at present original, creative, moving towards development & acquisition, the genius of the Mahrattas critical, conservative, standing in the concentration of what it has already developed & acquired.

Mahratta activity has been the most brilliant passage in our

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history since the fall of Prithvi Raj & we may well look back to it with pride & admiration but it is to be feared that it did not proceed upon a sufficiently intellectual basis. Had the movement of thought & intelligence expressed in the writings of Ramdas, Tukaram, Moropunt been allowed first to fulfil itself & the Mahratta development refrained from transferring itself too hastily into the sphere of political action, the result might have been more sure, more lasting.

The Bengali is not weighted in the race by traditions inconsistent with present necessities.

That we should all act together, is a fine thing, but the question still remains what will that action come to? When all the limbs are themselves too weak & incoherent to effect anything, it is cold comfort to be told that they are learning to cohere with one another. Let them cohere among themselves first.

In a struggle between a strong Govt & an organized nation, when that struggle is put to the arbitration of armed force, all the chances are with the Gavt, & in nine cases out of ten it is morally sure of victory, but where the struggle is decided by the clash of social & intellectual agencies & under conditions of law, the relations are exactly reversed, & indeed they are more than reversed.

The India of today may be presented under the image of the Greek biga [incomplete]

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