CWSA Set of 37 volumes
Bande Mataram Vols. 6,7 of CWSA 1182 pages 2002 Edition
English
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All surviving political writings and speeches from 1890 to 1908 including articles originally published in the nationalist newspaper 'Bande Mataram'.

Bande Mataram CWSA Vols. 6,7 1182 pages 2002 Edition
English
 PDF   

Bande Mataram

Political Writings and Speeches
1890-1908

Sri Aurobindo symbol
Sri Aurobindo

All surviving political writings and speeches from 1890 to 1908. The two volumes consist primarily of 353 articles originally published in the nationalist newspaper 'Bande Mataram' between August 1906 and May 1908. Also included are political articles written by Sri Aurobindo before the start of 'Bande Mataram', speeches delivered by him between 1907 and 1908, articles from his manuscripts of that period that were not published in his lifetime, and an interview of 1908. Many of these writings were not prepared by Sri Aurobindo for publication; several were left in an unfinished state.

The Complete Works of Sri Aurobindo (CWSA) Bande Mataram Vols. 6,7 1182 pages 2002 Edition
English
 PDF   

The Statesman on Mr. Chaudhuri

26-June-1907

The Statesman is naturally delighted with Mr. A. Chaudhuri's declaration in favour of leaving politics out of our programme. Here at least, cries the Friend of India, is a leader after our own heart. No doubt it would be extremely convenient for the Friend of India and its countrymen if Indians did give up their political aspirations and leave Anglo-India in undisputed possession of the field, but we do not think the friendly yearnings of the Statesman are likely to be gratified. Mr. Chaudhuri's message fell flat even in his own Pabna. At the same time our contemporary seems hardly to have taken the trouble to understand the speech of his new protégé. He fastens on the powerful indictment of the present system of education which is the most striking portion of Mr. Chaudhuri's address, and warmly approves of it. But he mildly rebukes the speaker for pinning his hopes on the new system of National Education which is gradually spreading throughout Bengal and advises him to transfer his affections to the old University. National Education will be a failure, says the Chowringhee prophet; Indians are too selfish and unpatriotic to make it a success. What then is to be done? Why, give up agitating for political reform since our agitation is so obviously a failure and begin agitating for educational reform. It is a luminous idea. After having wasted a century begging the British Government to reform their administration, we are to waste another century begging them to reform their educational system,—with equal futility. The Government cannot give us a reformed and modern system of education for obvious reasons. It would mean the growth of highly trained specialists who would immediately demand to be employed in preference to aliens, and either the bread of so many Europeans would be taken out of their mouths or there would be a fresh cause of discontent. It would equip Indians to oust the white man from his

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lucrative monopoly of commerce and trade and kill British trade in India by the development of indigenous industries. It would mean the transformation of our people into a highly-trained and well-equipped nation who would certainly not submit to Mr. Morley's personal and absolute British control. Anything short of this would not meet Mr. Chaudhuri's ideal; but anything like this the bureaucracy could not give us without committing suicide. The Statesman has not, as we said, cared to understand Mr. Chaudhuri. He is for dropping politics but he is also for self-help and denounces mendicancy. We fear the Statesman will have to look farther for its ideal Bengali leader. Why not try Sankaritola?

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