CWM Set of 17 volumes
Prayers and Meditations Vol. 1 of CWM 388 pages 2003 Edition
English Translation
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ABOUT

Extracts from The Mother's diary, written during years of intensive yogic discipline. 'It may serve as a spiritual guide to three principal categories of seekers...' - The Mother

Prayers and Meditations

The Mother symbol
The Mother

«Ce livre, écrit la Mère, a été composé avec les extraits d’un journal écrit durant des années de discipline yoguique intensive» Ces 313 prières et méditations ont été écrites pour la plupart entre 1912 et 1917.

Collection des œuvres de La Mère Prières et Méditations Vol. 1 418 pages 2008 Edition
French
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The Mother symbol
The Mother

'Prayers and Meditations' consists of extracts from the Mother’s spiritual diaries. Most of them are from the period 1912 to 1917. The 313 prayers reproduced here were selected by the Mother for publication. Written in French, they appear here in English translation. 'This book comprises extracts from a diary written during years of intensive yogic discipline. It may serve as a spiritual guide to three principal categories of seekers: those who have undertaken self-mastery, those who want to find the road leading to the Divine, those who aspire to consecrate themselves more and more to the Divine Work.' - The Mother

Collected Works of The Mother (CWM) Prayers and Meditations Vol. 1 388 pages 2003 Edition
English Translation
 PDF   

December 10, 1916

Certain apparent weaknesses are sometimes more useful to Thee for Thy work, O Lord, than too evident a perfection. A manifest perfection seems to be the possible prerogative only of one who has withdrawn both from the world and from work in the world. But for him whom Thou hast chosen as one of Thy workers upon earth, I see clearly that certain weaknesses, imperfections (provided they are only apparent and not real), are in Thy eyes more useful, and hence more perfect than perfection itself. And to renounce perfection in its apparent form is part of an integral renunciation of the ignorance of the separate self.

Is that why, O Lord, Thou givest me only so rarely the ecstasy of complete identification and perfect consciousness?

I was spoiled by Thee formerly: Thou madest me live so constantly in Thy Presence.... But now it seems that Thou wouldst teach me to know the unchanging bliss even in darkness, and not to have any preference for either consciousness or unconsciousness.

Beyond all desire, to be plunged in the condition of those who live by desire... strange!

But the strangest thing is that this leaves me perfectly calm, peaceful and content, and that in this darkness I see a great strength, and that in the depth of the night sublime celestial harmonies can also be heard.

Each new step in Thy kingdom, O Lord, is a new cause for wonder!

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