CWM Set of 17 volumes
Prayers and Meditations Vol. 1 of CWM 388 pages 2003 Edition
English Translation
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ABOUT

Extracts from The Mother's diary, written during years of intensive yogic discipline. 'It may serve as a spiritual guide to three principal categories of seekers...' - The Mother

Prayers and Meditations

The Mother symbol
The Mother

«Ce livre, écrit la Mère, a été composé avec les extraits d’un journal écrit durant des années de discipline yoguique intensive» Ces 313 prières et méditations ont été écrites pour la plupart entre 1912 et 1917.

Collection des œuvres de La Mère Prières et Méditations Vol. 1 418 pages 2008 Edition
French
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The Mother symbol
The Mother

'Prayers and Meditations' consists of extracts from the Mother’s spiritual diaries. Most of them are from the period 1912 to 1917. The 313 prayers reproduced here were selected by the Mother for publication. Written in French, they appear here in English translation. 'This book comprises extracts from a diary written during years of intensive yogic discipline. It may serve as a spiritual guide to three principal categories of seekers: those who have undertaken self-mastery, those who want to find the road leading to the Divine, those who aspire to consecrate themselves more and more to the Divine Work.' - The Mother

Collected Works of The Mother (CWM) Prayers and Meditations Vol. 1 388 pages 2003 Edition
English Translation
 PDF   

February 7, 1914

For him who, by being integrally united with Thee, is constantly conscious of what expresses Thee most perfectly in action considering the circumstances, no external rule is any longer necessary. The principles of life are in sum only makeshifts for diminishing as far as possible the ignorance of those who do not know Thee yet, and for counteracting somehow or other the moments of blindness and obscurity of those who have only an intermittent contact with Thee.

To make rules for oneself and to make them as general, that is, as supple as possible, is good, but provided one considers them only as artificial lights which should not be used except when the full natural light of communion with Thee fails. Besides, a constant revision of these rules is imperative, for they can be only the expression of a present knowledge and must necessarily gain by all growth and improvement of knowledge.

That is why when meditating upon the attitude one should have towards all those who come to us, in order not only to refrain from doing them any harm but, above all, to strive to do them the utmost possible good—that is, to help them as best one can in making the supreme discovery, the discovery of Thee within them—I saw clearly that no rule was vast and supple enough to be perfectly adapted to Thy law, and that the only true solution was to be always in communion with Thee, so that it could be adapted perfectly to all the infinite variety of circumstances.

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