CWM Set of 17 volumes
Prayers and Meditations Vol. 1 of CWM 388 pages 2003 Edition
English Translation
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ABOUT

Extracts from The Mother's diary, written during years of intensive yogic discipline. 'It may serve as a spiritual guide to three principal categories of seekers...' - The Mother

Prayers and Meditations

The Mother symbol
The Mother

«Ce livre, écrit la Mère, a été composé avec les extraits d’un journal écrit durant des années de discipline yoguique intensive» Ces 313 prières et méditations ont été écrites pour la plupart entre 1912 et 1917.

Collection des œuvres de La Mère Prières et Méditations Vol. 1 418 pages 2008 Edition
French
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The Mother symbol
The Mother

'Prayers and Meditations' consists of extracts from the Mother’s spiritual diaries. Most of them are from the period 1912 to 1917. The 313 prayers reproduced here were selected by the Mother for publication. Written in French, they appear here in English translation. 'This book comprises extracts from a diary written during years of intensive yogic discipline. It may serve as a spiritual guide to three principal categories of seekers: those who have undertaken self-mastery, those who want to find the road leading to the Divine, those who aspire to consecrate themselves more and more to the Divine Work.' - The Mother

Collected Works of The Mother (CWM) Prayers and Meditations Vol. 1 388 pages 2003 Edition
English Translation
 PDF   

May 31, 1914

When the sun set in the indrawn contemplation of the calm twilight, all my being prostrated itself before Thee, O Lord, in mute adoration and complete self-giving. Then I was the whole earth and the whole earth prostrated itself before Thee, imploring the benediction of Thy illumination, the beatitude of Thy love. Oh, the kneeling earth that supplicates to Thee, then is ingathered in the silence of the night, waiting in both patience and anxiety for the illumination so ardently desired. If there is a sweetness in being Thy divine love at work in the world, there is as great a sweetness in being the infinite aspiration which rises towards that infinite love. And to be able to change thus, to be successively, almost simultaneously, what receives and what gives, what transfigures and what is transfigured, to be identified with the painful darkness as with the all-powerful splendour and, in this double identification, to discover the secret of Thy sovereign unity, is this not a way of expressing, of accomplishing Thy supreme will?...

O my sweet Master, my heart is a flaming chapel, and Thou art seated there permanently like the sublimest of idols; so it is that Thy form appears to me, clothed in magnificence, in the midst of the flames consuming my heart for Thee, and at the same time, in my head, I see Thee, know Thee as the Inconceivable, the Unknowable, the Formless; and in this double perception, this double knowledge, lies the plenitude of contentment.

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