Champaklal Speaks : 'It is the Ramayana of my life'. 'My life is Sri Aurobindo & the Mother only. To write down their sweet memories is Champaklal's worship'
We often hear people saying that Mother does not like this or does not like that, because she once said such and such a thing; or that Mother once did this in this way and so it must be done only and always in this particular way.
But those who have carefully observed Mother's actions know that it is childish to talk in that way.Whatever she did or said depended upon the circumstances, the work, the persons involved in or connected with it, and many other considerations. There was never any insistence or rigidity in her views or actions or expectations.
There was a time when Mother showed a strong distaste for artificial flowers. I remember watching her reaction in the Prosperity room when for the first time these flowers were offered to her. Normally Mother used to receive in her hands everything that was offered to her, useful or not useful; she would either carry them herself or give them to me to carry as I followed her back to her room. But in the case of these artificial flowers she left them there itself, though she liked the person who had offered them. Her expression was as if some unwelcome thing had entered the Ashram.
Years passed. People started bringing various kinds of artificial flowers in different colours. And believe me, Mother looked happy to receive them and praised them, admiring the skill with which they were made. She even started keeping some in her room. People in the Ashram also began to make such flowers.
Supposing I had left the Ashram immediately after the scene in the Prosperity room and came back now, after some decades, and saw the long row of plastic flowers in front of the Mother's couch in the Meditation Hall, what would I say? Naturally I would express my amazement at what the Ashramites were doing,—exactly the opposite of what the Mother liked! And not having known all that had happened in between my departure and my arrival, who could say I was wrong?
Truth to tell, no one can say what Mother and Sri Aurobindo liked or did not like, wanted or did not want. For, I suppose, they had no real likes or dislikes, no wants or otherwise. Whatever was to be done in a particular circumstance or at a particular time, that they did or made us do.
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