... intensities of psycho-religious experience. New tendencies and mystic forms of disciplines attempted to seize not only the soul and the intellect, but the emotions, the senses, the vital and the aesthetic nature of man and turn them into stuff of the spiritual life. But this great effort and achievement covered all the time between the Vedic age and the decline of Buddhism. Vaishnavism and Shaivism flourished ...
... Sixth Principle: It needs no emphasising that the development of the intellect and the culture of mental faculties alone cannot enable the child to grow into full manhood. His ethical-aesthetic nature too has to be developed at the same time. When we say so, we are surely not referring to any conventional "moral training" with the help of moral text-books lifelessly imparted by the teacher ...
... intensities of psycho-religious experience. New religious or mystic forms and disciplines attempted to seize not only the soul and the intellect, but the emotions, the senses, the vital and the aesthetic nature of man and turn them into stuff of the spiritual life. And every excess of emphasis on the splendour and richness and power and pleasures of life had its recoil and was balanced by a corresponding ...
... intensities of psycho-religious experience. New tendencies and mystic forms of disciplines attempted to seize not only the soul and the intellect, but the emotions, the senses, the vital and the aesthetic nature of man and turn them Tantras are called Agamas. We do not know the exact number of Agamas, but it is estimated that there are 64 of them. Page 461 into stuff of the spiritual life ...
... intensities of psycho-religious experience. New tendencies and mystic forms and disciplines attempted to seize not only the soul and the intellect, but the emotions, the senses, the vital and the aesthetic nature of man and turn them into stuff of the spiritual life. But this great effort and achievement which covered all the time between the Vedic age and the decline of Buddhism, was still not the ...
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