... higher motives and a better national morality, and until this spirit is radically changed, the union of the human race by a federation of free nations must remain a noble chimera. Undoubtedly, a free association and unity must be the ultimate goal of our development and until it is realised the world must be subject to constant changes and revolutions. Every established order, because it is imperfect... which she tolerates for a time as necessary incidents of human development. In the latter, there would be some chance that the new order, however far in its beginnings from the ultimate ideal of a free association of free human aggregates, might lead peacefully and by a natural unfolding of the spiritual and ethical progress of the race to such a secure, just and healthy political, social and economic ...
... of nationalism intact and strong enough to resist the domination of the State idea. The result would then be not a single nation of mankind and a World-State, but a single human people with a free association of its nation-units. Or, it may be, the nation as we know it might disappear, but there would be some other new kind of group-units, assured by some sufficient machinery of international order... and all else as things not worth having at the price of the renunciation of this ideal, a renunciation which it would describe as the loss of his soul. It would preach as the ideal of society a free association or brotherhood of individuals without government or any kind of compulsion. What would the World-State do with this kind of free thought? It might tolerate it so long as it did not translate ...
... means? That can only come about if either the old ideal of a single world-empire be, by developments not now apparently possible, converted into an accomplished fact or if the opposite ideal of a free association of free nations overcome the hundred and one powerful obstacles which stand in the way of its practical realisation. The idea of a world-empire imposed by sheer force is in direct opposition ...
... she has conceded independence to Egypt and Eire after a struggle, to Iraq without a struggle. On the whole she has been for some time moving away steadily from Imperialism towards a principle of free association and cooperation; the British Commonwealth of England and the Dominions is something unique and unprecedented, a beginning of new things in that direction. She is turning in spirit in the direction ...
... spend a minimum of thirty hours working with the under-privileged. Many students end up spending more hours. The School has systematically avoided a hierarchical structure and encourages a free association of teachers with the students. The students are encouraged to approach teachers in a spirit of enquiry and healthy debate in encouraged in various forums. There is a concerted effort to create ...
... grouping is also being experimented upon nowadays, a federal grouping of national units. The nation is taken in this system as the stable indivisible fundamental unit, and what is attempted is a free association of independent nations that choose to be linked together because of identity of interests or mutual sympathy in respect of ideal and culture. The British Empire is a remarkable experiment on this ...
... grouping is also being experimented upon nowadays, a federal grouping of national units. The nation is taken in this system as the stable indivisible fundamental unit, and what is attempted is a free association of independent nations that choose to be linked together because of identity of interests or mutual sympathy in respect of ideal and culture. The British Empire is a remarkable experiment on this ...
... conflict. And that is what UNO can do. That is its real function. It will come to that, ultimately. It will ultimately have to become the government of the world without a rigid constitution; a free association of nations where things are done in the interests of the whole humanity and no nation is considered more important than others because of its size or power or its economic or military strength ...
... noble future. By the law which gives the Government that power of arbitrary suppression associated work is rendered impossible, though not as yet penalised. If free speech, if free writing, if free association is made impossible under the law, it is tantamount to declaring a peaceful Nationalism illegal and criminal. The effect of the recent assassinations on the Moderate party has been to throw ...
... strong a political influence as the highborn and wealthy Nicias and the highest offices and civic functions were open to men of all classes, but in social functions and connections also there was a free association and equality. We see a similar democratic equality, though of a different type, in the earlier records of Indian civilisation. The rigid hierarchy of castes with the pretensions and arrogance ...
... self-possessed unity which reflects the Divine. However that may be, history and sociology tell us only—outside the attempts of religious or other idealisms to arrive either at a free solitude or a free association—of man as an individual in the more or less organised group. And in the group there are always two types. One asserts the State idea at the expense of the individual,—ancient Sparta, modern Germany; ...
... this country in return is that they will respect the primary rights of the people of this country, they will respect the right of public meeting and the right of a free press and the right of free association. If they cooperate so far then we can assure them that this movement will advance on peaceful lines and the thing which troubles them will cease for ever. But the L.-G. says that measures will ...
... has conceded independence to Egypt and Eire after a struggle, to Irak without a struggle. On the whole, she has been for some time moving away steadily from imperialism towards a principle of free association and co-operation; the British commonwealth of England and the Dominions is something unique and unprecedented, a beginning of new things in that direction. Page 98 She ...
... them a range of skills and services based activities; Mandatory working for thirty hours with the under privileged (for Senior Secondary students), avoiding hierarchical structure and encouraging free association of teachers with students, creating a spiritual culture through meditation, devotional songs, reciting and re'ading inspirational passages from various texts and listening to several distinguished ...
... of the organised state, 482; egoism of the national state, 482-3; possibility of World Union, 483; Nature's way of building up aggregates, 484; religion of country or nationalism, 484; free association preferable to compulsion, 484; external support less important than subjective readiness, 485; spiritual religion of humanity, 486; compared with the views of Tagore, Toynbee, Radha-krishnan,486 ...
... concentrate on the indistinct scraps and fading vestiges of the dreams and follow them up unremittingly till the whole dreams come sailing back into our memory. What the psycho-analysts attempt by free association is something—though not quite—like this. A regular and intelligent practice of concentration in this direction will facilitate the recovery of dreams, and even enable us to track them to their ...
... function was to represent the thought and will of the whole community, the whole process of change representing the evolution from a natural and organic to a mechanically organised society. A free association and unity would be preferable always to any external compulsion or arbitrary creation, but Nature's way has been a spiralling movement through trial and error and partial success. Sri Aurobindo ...
... world unity, there is likely to be an intermediate stage or rung where nations with special affinities or common interests will group together forming larger collectivities: there will be free associations of free nations, the Commonwealth as it has been termed. If India is to link herself specially to the English-speaking group, the English language will not cease to be an acquaintance but continue... and developed more or less independently and with equal vigour, although always through some kind of give and take. But the modern world has been made so inextricably one, ease of communication and free interchange have obliterated the separating boundaries, not only geographical but psychological. The modern consciousness has so developed and is so circumstanced that one can very easily be bi-lingual... that influence, involving a very crucial problem: the problem of Indian writers in English. It is said Indians have become clever writers in English because of English domination. Now that India is free and that domination gone, the need of English will be felt less and less and finally it may even totally disappear from the Indian field. What has become of the Persian language in India? There were ...
... of the mind as stated above, the method employed for understanding the unconscious, consisting in a mental analysis of what are believed to be the products of the unconscious, namely, dreams, free-associations, etc., has yielded only fragmentary and relatively superficial insights into the so-called unconscious. From these limited insights the mind has Page 44 sought to construct the total... conscious thought or will and are even often opposed to its perceptions, choice or dictates. In the subconscient there is an Page 35 obscure mind full of obstinate Sanskaras, impressions, associations, fixed notions, habitual reactions formed by our past, an obscure vital full of the seeds of habitual desires, sensations and nervous reactions, a most obscure material which governs much that has... in control of the secrets of our subconscient physical, vital and mental nature." 41 "... Though large parts of it [the subliminal] can be thus known by a penetration and looking within or a freer communication, it is only by going inward behind the veil of superficial mind and living within, in an inner mind, an inner life, an inmost soul of our being that we can be fully self-aware,- by this ...
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