Krishnaswami : V. Krishnaswamy Iyer (1863-1911): closely associated with Gokhale, he attended every Congress session from 1889: nominated on the Senate of the Madras University which, in 1907, he represented in Madras Legislative Assembly. In 1910 he was appointed a judge, & little before his death, a member of the Governor’s Executive Council. [Buckland]
... Aurobindo. Hearing must be translated into vision. Day after day, night after night, this was my sole thought. Two years passed by. Finally one day, at about six in the evening, my friend Krishnaswami Chettiar and I started from Muthialpet, a suburb of Pondicherry,—near about our present Sports Ground and proceeded towards the beach where Sri Aurobindo's house stood. We walked the whole distance... beach He thought it would be burdensome to carry a cycle with us and we would not be free to walk about as we liked. That was the only reason why we went to Sri Aurobindo's house. A word about Krishnaswami—who is no longer in the land of the living—would not be out of place. He was a well-to-do man of Muthialpet and a great devotee of Bharati—the great poet and national worker. He used to give all... I used to go with Ramaswami Iyengar to Villenour or some other villages around Pondicherry. Several times Bharati joined us. When he was in the party, the expenses would be borne by the late Krishnaswami Chetty of Muthialpet. With Bharati we could not remain out at night. If Bejoykanta accompanied us, we had to come back by all means before 10 p.m. because Sri Aurobindo used to take his meal between ...
... Aurobindo. Hearing must be translated into vision. Day after day, night after night, this was my sole thought. Two years passed by. Finally one day, at about six in the evening, my friend Krishnaswami Chettiar and I started from Muthialpet, a suburb of Pondicherry,— near about our present Sports Ground and proceeded towards the beach where Sri Aurobindo's house stood. We walked the whole... burdensome to carry a cycle with us and we would not be free to walk about as we liked. That was the only reason why we went to Sri Aurobindo's house. Page 8 A word about Krishnaswami — who is no longer in the land of the living — would not be out of place. He was a well-to-do man of Muthialpet and a great devotee of Bharati — the great poet and national worker. He used... used to go with Ramaswami lyengar to Villenour or some other villages around Pondicherry. Several times Bharati joined us. When he was in the party, the expenses would be borne by the late Krishnaswami Chetty of Muthialpet. With Bharati we could not remain out at night. If Bejoykanta accompanied us, we had to come back by all means before 10 p.m. because Sri Aurobindo used to take his ...
... Aurobindo. Hearing must be translated into vision. Day after day, night after night, this was my sole thought. Two years passed by. Finally one day, at about six in the evening, my friend Krishnaswami Chettiar and I started from Muthialpet, a suburb of Pondicherry, — near about our present Sports Ground and proceeded towards the beach where Sri Aurobindo’s house stood. We walked the whole distance... beach. He thought it would be burdensome to carry a cycle with us and we would not be free to walk about as we liked. That was the only reason why we went to Sri Aurobindo’s house. A word about Krishnaswami — who is no longer in the land of the living — would not be out of place. He was a well-to-do man of Muthialpet and a great devotee of Bharati — the great poet and national worker. He used to give ...
... see Aurobindo. Hearing must be translated into vision. Day after day, night after night, this was my sole thought. Two years passed by. Finally one day, at about six in the evening, my friend Krishnaswami Chettiar and I started from Muthialpet, a suburb of Pondicherry,— near about our present Sports Ground and proceeded towards the beach where Sri Aurobindo's house stood. We walked the whole distance... burdensome to carry a cycle with us and we would not be free to walk about as we liked. That was the only reason why we went to Sri Aurobindo's house. Page 8 A word about Krishnaswami — who is no longer in the land of the living — would not be out of place. He was a well-to-do man of Muthialpet and a great devotee of Bharati — the great poet and national worker. He used to give... I used to go with Ramaswami lyengar to Villenour or some other villages around Pondicherry. Several times Bharati joined us. When he was in the party, the expenses would be borne by the late Krishnaswami Chetty of Muthialpet. With Bharati we could not remain out at night. If Bejoykanta accompanied us, we had to come back by all means before 10 p.m. because Sri Aurobindo used to take his meal between ...
... Amrita, "Finally one day, at about six in the evening, my friend Krishnaswami Chettiar and I started from Muthialpet, a suburb of Pondicherry ... and proceeded towards the beach where Sri Aurobindo's house stood." That was the Raghavan House in rue St. Louis. They walked the whole distance, the teenaged boy and the adult. Krishnaswami wheeled his cycle as he walked alongside. The evening had set in... Amrita got his first glimpse of Sri Aurobindo. It came about in this way. ' Munsiff = an officer trying suits at the lowest civil court. Page 355 Amrita had a neighbour, Krishnaswami Chettiar, a well-to-do man who was a great devotee of Bharati, to whom he rendered all possible help. Because of Bharati, Chettiar had intuitively formed a profound respect for Sri Aurobindo. But ...
... a doubt that I was not reading the books he gave me, he proposed one day that we should read the books together. This, after a few days, I found rather boring. So far as I remember, his name was Krishnaswami lyengar. Once a week he would invite me to his house for meals. He found out in a few months that all his efforts to change my ways of life and make me follow religious observances had been in ...
... a doubt that I was not reading the books he gave me, he proposed one day that we should read the books together. This, after a few days, I found rather boring. So far as I remember, his name was Krishnaswami Iyengar. Once a week he would invite me to his house for meals. He found out in a few months that all his efforts to change my ways of life and make me follow religious observances had been in ...
... Bejoykanta, I used to go with Ramaswami Iyengar to Villenour or some other villages around Pondicherry. Several times Bharati joined us. When he was in the party, the expenses would be borne by the late Krishnaswami Chetty of Muthialpet. With Bharati we could not remain out at night. If Bejoykanta accompanied us, we had to come back by all means before ten o’clock because Sri Aurobindo used to take his meal ...
... V, VII, VIII Aiyangar, K. V. Rangaswami, "The Samavartana of Snana (The end of Studentship)", Prof. K. V. Rangaswami Aiyangar Commemoration Volume (Madras, 1940) Aiyangar, S. Krishnaswami, "Studies in Gupta History", Journal of Indian History, VI, Supplement, Madras. Hindu India from Original Sources (Bombay 1919) The Beginnings of South Indian History (Madras ...
... enjoyment of their territories". For, the situation of Devānampiyatissa, as presented in the Ceylonese Chronicles, is strongly suggestive of a status feudatory to the North-Indian king of his day. S. Krishnaswami Aiyangar, 2 telling us of this monarch's 1."The Foundation of the Gupta Empire", The Classical Age, pp. 10-11. 2."Southern India and Ceylon", The Age of Imperial Unity, p. 236. ...
... am born to know you, To name you Liberty.) Only "Liberty" was replaced or rather surpassed by "Aurobindo". Finally one day, at about six in the evening, he along with his friend Krishnaswami Chettiar* proceeded towards Sri Aurobindo's house on Mission Street close to the Dupleix Street extending backward down to the Rue de la Canteen on the East. When they reached the house, they found ...
... that servant? Pavitra has some medicine for eczema, you might ask him for it. Mother was thinking to keep the other medicine for some time in case there should be any recurrence of the ulcer of Krishnaswami. May 27, 1937 In this poem should I put 'faint murmur" or "radiant murmur"? Faint away,—all right—better than radiation. At night I felt damnably sleepy over the writing. What's ...
... forefront of the Bar. Sadly in recent years this great patriot and warm human soul has been sidelined. M. D. Devadoss (later Mr. Justice Devadoss), J. L. Rozario, B. Narasimha Rao, T. M. Krishnaswami Iyer (a future leader of the Madras bar and later, Chief Justice of the Travancore High Court; he was also a great savant of Hindu religious lore), L. A. Govindaraghava Iyer, S. T. Srinivasagopalachari ...
... 620; the Divine Charter, 622; Eden and Brindavan, 623ff; a dream and a vision, 624; handling of the hexameter, 626ff Ahmed, Asanuddin, 259 Aiyar, S. Doraiswami, 530, 579, 706 Aiyar, V. Krishnaswami, 221 Aiyar, Nagaswami, 378 Aiyar, V. V. S., 266, 378, 391,405,525 Akbar, Emperor, 8, 11, 293 Ali, Muhammad, 527 Alt, Shaukat, 527 Alipur Case (Manicktolla Bomb Case), 310ff, 359 ...
... of India, a Tamil extremist paper in Madras. His writings and editorials breathed fire and brimstone, and so immediately overpowering were his patriotic songs that the Moderate leader, V. Krishnaswami Aiyar, insisted on financing the printing of 10,000 copies of the poems for free distribution. As in Bengal, as in Madras and Maharashtra and the Punjab, everywhere in India there was this new ...
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