... supra-terrestrial or heavenly existence, and the aimlessness of repetitions of births in the body. But the idea of total vanity of life is not altogether an inevitable consequence of the supracosmic theory of existence. As Sri Aurobindo points out, in the Vedantic Monism of the Upanishads, the experience of the supracosmic being does not cancel the experience of the reality of the Becoming. The becoming ...
... Ignorance permitted by the Absolute, in a universal, eternal and indestructible Avidya. But this idea of the total vanity of life is not altogether an inevitable consequence of the supracosmic theory of existence. In the Vedanta of the Upanishads, the Becoming of Brahman is accepted as a reality; there is room therefore for a truth of the Becoming: there is in that truth a right law of life, a ...
... strial or heavenly existence, and the aimlessness of repetitions of births in the body. But the idea of total vanity of life is not altogether an inevitable consequence of the supracosmic theory of existence. As Sri Aurobindo points out, in the Vedantic Monism of the Upanishads, the experience of the supracosmic being does not cancel the experience of the reality of the Becoming. The becoming ...
... moments' stream, I llusion's centre or subtle apex point, At last know thyself, from vain existence cease. (Savitri, Book VII, Canto VI, p. 535) The supracosmic theory of existence 3 may be taken to be the 1 The Supramental Manifestation upon Earth, pp. 13-14. 2 Ibid., p. 24. 3 Adapted from The Life Divine, pp. 667-68. ...
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