... This was the distinction between Karmakanda and Jnanakanda, between the original thought that led to the philosophy of the Purva Mimansa, the Vedavada, and that which led to the philosophy of the Uttara Mimansa, 3 the Brahmavada, between those who dwelt in the tradition of the Vedic hymns and the Vedic sacrifice and those who put these aside as a lower knowledge and laid stress on the lofty metaphysical ...
... among other processes,—for life of Veda is supple, flexible and wide,—some of which are the foundation of Purana & Itihasa. The fundamental perception, separating, narrowed itself and became the Uttara Mimansa of Badarayana; the discriminative analysis, separating, narrowed itself and became Sankhya of Kapila; the psychological experimentation, separating, narrowed itself & became Yoga of Patanjali; ...
... Pantheism, Theism, Pluralism, Dualism, and Monism of various kinds. I studied the Veda, the Upanishads, the Gita; I studied Nyaya, Vaisheshika; I studied Samkhya and Yoga; I studied Poorva-Mimansa and Uttara-Mimansa. I studied Jainism and Buddhism; I studied Materialism and modern Empiricism; but I found no satisfaction." Page 245 Naveen Chandra paused a little. So I asked him, "What happened ...
... conceptions of the Upanishads remained in parts in the various philosophical systems and efforts were made from time to time to recombine them. Nyaya, Vaisheshika, Samkhya, Yoga, Poorva Mimansa and Uttara Mimansa bear the imprint of the Upanishadic thought, and the last one, particularly has as its basic text, BrahmasOtra, which was composed by Badarayan, and in which the quintessence of the Upanishads ...
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