Quotation, Mantra, Prayer, Poem, Music, Flower
To receive the divine grace, not only must one have a great aspiration, but also a sincere humility and an absolute trust.
When thou art able to see how necessary is suffering to final delight, failure to utter effectiveness and retardation to the last rapidity, then thou mayst begin to understand something, however faintly and dimly, of God's workings.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
OM Sri Aurobindo Mira Open my mind, my heart, my life to your Light, your Love, your Power. In all things may I see the Divine
What opposites are here! A trivial life Specks the huge dream of Death called Matter; intense In its struggle of weakness towards omnipotence, A thinking mind starts from the unthinking strife
In the order of the electric elements. Immortal life breathed in that monstrous death, A mystery of Knowledge wore as sheath Matter's mute nescience. Its enveloped sense
Or dumb somnambulist will obscurely reigns Driving the atoms in their cosmic course Whose huge unhearing movement serves perforce The works of a strange blind omniscience.
The world's deep contrasts are but figures spun Draping the unanimity of the One.
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It is for the Truth, O Lord, that I implore Thee.
Once again make active this mind which fell mute in order to surrender to Thee, give it the knowledge of Thy will.
It welcomed and allowed all possibilities to take form in it; then in order to stop the conflict of their contrary tendencies, it closed the door to these unwelcome visitors, saying: "I don't need to live actively, to know what Thy will is, Lord, provided that I can transmit the ray of Thy eternal light without distorting it." So it was done and the will became submissive, one-pointed, precise and strong. But now Thou wouldst have the mind know, and Thou hast said to it: "Awake and become aware of the Truth." Then the mind has answered with joy, and now it turns to the resplendent sun of sovereign Truth, calling it to itself in order to manifest it.
Thou wouldst break down all barriers, one after another, that the being may take on the integral amplitude of all its possibilities of manifestation.
Let all earthly desires come together in me, O Lord, so that Thou mayst consider them, and Thy will be able to work precisely, clearly, definitively upon the smallest detail as upon the whole.
Thus the advent of the awaited time will be hastened....
All the being exults in intense joy and unequalled plenitude.
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Savitri Book 2 Canto 7 - The Descent into Night
A charm and sweetness sudden and formidable, Faces that raised alluring lips and eyes Approached him armed with beauty like a snare, But hid a fatal meaning in each line And could in a moment dangerously change. ||56.5|| But he alone discerned that screened attack. ||56.6||
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