All surviving political writings and speeches from 1890 to 1908 including articles originally published in the nationalist newspaper 'Bande Mataram'.
All surviving political writings and speeches from 1890 to 1908. The two volumes consist primarily of 353 articles originally published in the nationalist newspaper 'Bande Mataram' between August 1906 and May 1908. Also included are political articles written by Sri Aurobindo before the start of 'Bande Mataram', speeches delivered by him between 1907 and 1908, articles from his manuscripts of that period that were not published in his lifetime, and an interview of 1908. Many of these writings were not prepared by Sri Aurobindo for publication; several were left in an unfinished state.
The Maharaja of Darbhanga has dissociated himself from the "extremists" and Hare Street is wild with delight. But really, what else did the Englishman expect? A great landholder of the Maharaja's position is hardly more of a free agent than the ruler of a "protected" State. He is so exposed to official pressure and has so much to lose that it would indeed be miraculous if he did not insist in season and out of season on his loyalty. If the Maharaja had been a declared Nationalist and suddenly recanted, we could have understood the joy of Anglo-India over the sheep that was lost and again is found. But he has on the contrary been always avowedly loyal, moderate and platonically patriotic. In fact we believe the speech of Darbhanga marks rather a setback to Anglo-Indian hopes than an incident over which there need be any exultation. Recently there was a secret conclave of high dignitaries in the Maharaja's house, at which there were some strange planetary conjunctions, Sirish Sarvadhicari of the Hindu Patriot sitting cheek by jowl with Srijut Surendranath Banerji to consult on the situation. At this meeting of opposites it was proposed, we believe, to issue a loyal manifesto after the fashion set by the Punjab. But owing to the opposition of the popular leaders who would not hear of such a betrayal and self-degradation the proposal fell through. We do not know how far the report is true, but if the proposal was made and failed, a personal declaration must obviously have been resorted to by the Maharaja when the hope of finding companions in sin had to be renounced. The Maharaja is to be pitied for having to dissociate himself from his countrymen in this crisis of their destinies.
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