Sri Aurobindo's principal work of literary criticism where he outlines the history of English poetry and explores the possibility of a spiritual poetry in the future.
On Poetry
Sri Aurobindo's principal work of literary criticism. In this work, Sri Aurobindo outlines the history of English poetry and explores the possibility of a spiritual poetry in the future. It was first published in a series of essays between 1917 and 1920; parts were later revised for publication as a book.
THEME/S
It is now possible to transfer our attention to the minor problem of the naturalisation of classical quantitative metres in English poetry; for in the light of this more natural theory of quantity we can hope to find an easier solution. Among these metres the hexameter stands as the central knot of the problem; if that is loosened, the rest follows. But first let us return on past attempts and their failure and find by that study a basis of comparison between the true and the false hexameter. There are here two elements to be considered, the metrical form and the characteristic rhythm; both Clough and Longfellow have failed for the most part to get into their form the true metrical movement and missed too by that failure to get the true inner rhythm, the something more that is the soul of the hexameter. Of the two, Longfellow achieved the smoother half-success—or rather the more plausible failure. He realised that the metre must be predominantly dactylic and maintained a smooth dactylic flow, broken only by the false, because mechanical, use of trochees to vary the continuous dactylic beat. Other modulations could not be used with effect because the accentual system only admits in the hexameter the dactyl, the spondee and the trochee. For all three-syllabled feet are in the accentual hexameter reduced to dactyls. The tribrach gets right of entry by imposing an accentual low pitch on its inherently unaccented and unstressed first syllable, e.g.,
The anapaest is cooked up into a pseudo-dactyl by a similar device of false accentuation and by the belittling of its long vowel, the antibacchius and cretic by a depression or half-suppression of the value of the unstressed long syllable, the second long bar that gives them their musical value; the molossus is shorn
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of its strength by a similar treatment of all its syllables except the opening long sound. All are disabled from coming out in relief on the dactylic background and so cannot do their work as modulating variants; for that they should enter in their own right as themselves and not as false dactyls and with their full metrical value. Even among the three available feet the trochee gives poor service; for it rarely fits in,—its effect, when it is used mechanically as a device and with no meaningful appropriateness or rhythmic beauty, disturbs the dactylic flow without giving any relief to the dactylic monotone. Dactyl and spondee by themselves, pure and unmodulated, or the dactyl by itself cannot, unhelped and unrelieved, bear successfully the burden of a long poem in accentual metre.
Longfellow treats us to a non-stop flow of even hexameters with few overlappings and insufficient use of pauses; such overlappings as there are are hardly noticeable, so mechanical is their intervention, so entirely uncalled by rhythmic necessity and unburdened with meaning; the pauses are sometimes well-done but the whole tone of the rhythm is so mechanical that even then they lose their effect and seem almost artificial. The result on the rhythmic whole is disastrous; a smooth even sing-song is the constant note, a movement without nobility or beauty or power or swiftness. Sometimes we come across passages that are adequate and achieve a quiet and subdued beauty—
Filled was the air with a dreamy and magical light, and the landscape Lay as if new-created in all the freshness of childhood. Peace seemed to reign upon earth and the restless heart of the ocean Was for a moment consoled. All sounds were in harmony blended.
In such passages, the metre, though accentual, satisfies the quantitative demand and so escapes from its deficiencies, but the rhythm is too flatly smooth and still indistinctive; it fails to support and achieve fully by the something more behind the metrical movement the beauty that the words intended. Some charm of delicacy is achieved, but it lacks power, height and depth; here certainly is not the tread of the great Olympian measure. Ordinarily, the note sinks lower and even descends to
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a very low pitch; we hear, not the roll of the hexameter, but some six-foot dactylic rhythm resembling a sort of measured prose recitative—
Then he arose from his bed and heard what the people were saying, Joined in the talk at the door with Stephen and Richard and Gilbert, Joined in the morning prayer and in the reading of Scripture.1
And yet even the accentual (or perhaps one should say the stress) hexameter is capable of better things. Clough, aiming at this stronger efficiency, tries to escape from the treadmill motion, the sing-song, the monotone; but he does not altogether get away from it and arrives only at a familiar vigour or a capable but undistinguished movement, or falls into a trotting and stumbling rhythm which is sometimes hardly even a rhythm. In attempting to shun the monotony of the unuplifted dactylic beat, he often totally overlays or half overlays the metrical basis of the hexameter rhythm which must be always a sustained dactylic movement. He perpetrates frequently lines that are wholly trochaic and have only this in common with the hexameter that they walk on six feet; a host of other lines are, if not wholly, yet predominantly trochaic. This, which can sometimes be done in a true hexameter rhythm with a special intonation and a special purpose, is fatal if constantly used as an ordinary action of a machine. Very often the trochees break a line that would otherwise have been adequate; sometimes there is what seems to be a cross between hexameter and pentameter; often he indulges in an anapaestic line, sometimes three at a time, disguised as hexameters by turning an initial pyrrhic into a false trochee. The result tends to be tedious, trivial and disappointing; let us take a sample—
So they bathed, they read, they roamed in glen and forest Far amid blackest pines to the waterfalls they shadow, Far up the long long glens to the loch and the loch behind it Deep under huge red cliffs, a secret, and oft by the starlight Page 355
So they bathed, they read, they roamed in glen and forest Far amid blackest pines to the waterfalls they shadow, Far up the long long glens to the loch and the loch behind it Deep under huge red cliffs, a secret, and oft by the starlight
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So they bathed and read and roamed in heathery Highland.2
This indistinctive paddling has even less of the sound and rhythm of the true hexameter than Longfellow's verses which are at least hexametric in form and surface appearance.
But still there are passages, not numerous enough, in which he loses his fear of the pure dactylic movement and does not replace it or break it with the disturbing intrusion of unmanaged or unassimilated trochees; he arrives then at "accentual" lines,—if they must be so called, but they are really stress lines,—with a firm beat that makes the metrical structure adequate; or he achieves a movement in which the trochees come in with a distinct rhythmic meaning and significant effect or, at the least, make themselves at home in the dactylic rhythm, or he brings in other modulations in a way proper to the quantitative hexameter.
Found amid granite dust on the frosty scalp of the Cairngorm.... Eying one moment the beauty, the life, ere he flung himself in it, Drinking in, deep in his soul, the beautiful hue and the clearness.... Often I find myself saying and know not myself as I say it, Perish the poor and the weary! what can they better than perish, Perish in labour for her who is worth the destruction of empires?... Dig in thy deep dark prison, O miner! and finding be thankful,
Far away glitters the gem on the peerless neck of a princess.... Into a granite bason the amber torrent descended.
These lines are metrically and rhythmically adequate; the treatment of the metre is unexceptionable: there is a true form, a good basis and beginning of a genuine hexameter movement; and yet something is lacking, something which ought to be there
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and is not, and its absence prevents them from being quite effective. It is the rhythm that in spite of its soundness is not altogether alive, does not keep sufficiently alert, has not found the true movement that would give it the full power and speed of the true hexameter. A second fault is that while individual lines are good and may sound even excellent when read by themselves or even two or three at a time, there is no rhythmic harmony of the long passage or paragraph; one has, in the mass, the sense of listening to the same indifferent and undistinguished movement repeated without sufficient meaningful variation and without any harmonious total significance. Above all the large hexameter rhythm, such as we have it in Greek or Latin, has not been found, nor anything that would equal it as a native English harmony fitted for great poetic speech, for great thoughts and feelings, for great action and movement. There is a tameness of sound, a flatness of level, or, even when beauty or energy is there, it is a tenuous beauty, a strength that is content to be low-toned and moderate.
One reason of this deficiency must be that in all this work the hexameter is compelled to express subjects whose triviality brings it down far below its natural pitch of greatness, force or beauty. A pathetically sentimental love story, a rather dullhued tale of courtship among New England Puritans, the trifling doings and amours and chaff and chat of holiday-making undergraduates, these are not subjects in which either language or rhythm can rise to any great heights or reach out into revealing largenesses; they are obliged to key themselves to commonness and flatness; the language is as often as not confidentially familiar or prosaic, a manner good enough for some other kinds of verse but not entitled to call in the power of the great classical metre. There can be in such an atmosphere no room and no courage to dare to rise into any uplifting grandeur or break out into any extreme of beauty. Both Clough and Longfellow tell their stories well and it is more for the interest of the contents than for the beauty of the poetry that we read them. But the hexameter was made for nobler purposes; it has been the medium of epic or pastoral or it tuned itself to a
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powerful or forcefully pointed expression of thought and observation; power and beauty are its native character and, even when it turns to satire or to familiar speech, it keeps always one or other or both of these characteristics. There is no sound reason why it should be otherwise in English, why this great metre should be condemned to an inferior level and inferior purpose; if that is done, it fails its user and dissatisfies the reader.
In fact, Clough does once or twice rise above these limitations. Here, following immediately three lines that have been already quoted as good in their limits, come three others that suddenly realise the true hexameter rhythm; there is the life and energy natural to that rhythm, there is the characteristic swiftness, rush, force, which is one of its notes, there is an exact clothing of the thought, feeling or action in its own native movement—
What! for a mite, or a mote, an impalpable odour of honour Armies shall bleed, cities burn, and the soldier red from the storming Carry hot rancour and lust into chambers of mothers and daughters!
At another place he rises still higher and suddenly discovers, though only once in a way and apparently without being conscious of his find, the rhythm of the true quantitative hexameter—
where the opening antibacchius and spondee followed by bounding and undulating dactyls give a sound-value recognisable as akin to the ancient movement. It would be an epic line if it were not in the mock-heroic style; but, even so, if we met it apart from its context, it would remind us at once of the Homeric rhythms—
Bē de kat' Oulumpoio karēnōn chōömenos kēr.... Page 358
Bē de kat' Oulumpoio karēnōn chōömenos kēr....
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If all the poem had been written in that manner or in accordant rhythms, the problem of the English hexameter would have been solved; there would have been no failure or half failure.3
We begin to glimpse the conditions of success and may now summarily state them. The hexameter is a dactylic metre and it must remain unequivocally and patently dactylic; there can be no escape from its difficulties by diminishing the dactylic beat: rather its full quantitative force has to be brought out,—the more that is done, the more the true rhythm will appear. But this need not bring in any sing-song, treadmill walk or monotone. In Longfellow, in Clough at their ordinary level, it is the low even tone without relief, the repetition of a semi-trochaic jog-trot or a smooth unvarying canter, the beat of tame dactyls, that gives this impression. In Harvey or similar writers it is the constrained artificial treatment of the metre that enforces a treadmill labour. But this is not the true hexameter movement; the true movement is a swift stream or a large flow, an undulating run, the impetuous bounding of a torrent, an ocean surge or a divine gallop of the horses of the sungod. There must be one underlying sameness as in all metre, but there can and should be at the same time a considerable diversity on the surface. That can be secured by several means, each of which gives plenty of room for rhythmic subtlety and for many turns of sound significance. There is the pause in various places of the line, near the beginning, at the middle or just after it or close to the end; all admit of a considerable variety in the exact placing, modulation, combination of the pause or pauses. There is also the line caesura and the foot caesura. The hexameter line in English may be cut into two or else three equal dactylic parts, or it may be cut anywhere in the middle of a foot and this admits of a number of very effective
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variations which obviate monotony altogether. For example—
In the dawn-ray lofty and voiceless Ida climbed with her god-haunted peaks | into diamond lustres, Ida first of the hills | with the ranges silent beyond her Watching the dawn in their giant companies, | as since the ages First began | they had watched her, | upbearing Time on their summits.... "Hero Aeneas, swift be thy stride to the Ilian hill-top. Dardanid, haste! for the gods are at work; they have risen with the morning, Each from his starry couch, and they labour. Doom, we can see it, Glows on their anvils of destiny, clang we can hear of their hammers. Something they forge there sitting unknown in the silence eternal, Whether of evil or good it is they who shall choose who are masters Calm, unopposed; they are gods and they work out their iron caprices. Troy is their stage and Argos their background; we are their puppets. Always our voices are prompted to speech for an end that we know not, Always we think that we drive, but are driven. Action and impulse, Yearning and thought are their engines, our will is their shadow and helper."
In the dawn-ray lofty and voiceless Ida climbed with her god-haunted peaks | into diamond lustres, Ida first of the hills | with the ranges silent beyond her Watching the dawn in their giant companies, | as since the ages First began | they had watched her, | upbearing Time on their summits....
"Hero Aeneas, swift be thy stride to the Ilian hill-top. Dardanid, haste! for the gods are at work; they have risen with the morning, Each from his starry couch, and they labour. Doom, we can see it, Glows on their anvils of destiny, clang we can hear of their hammers. Something they forge there sitting unknown in the silence eternal, Whether of evil or good it is they who shall choose who are masters Calm, unopposed; they are gods and they work out their iron caprices. Troy is their stage and Argos their background; we are their puppets. Always our voices are prompted to speech for an end that we know not, Always we think that we drive, but are driven. Action and impulse, Yearning and thought are their engines, our will is their shadow and helper."
There are many other devices for variation: there is overlapping,—but it must be skilfully managed so as to coincide with perceptible movements of the thought, not used merely as a customary technical device; there is the constant attention to the right vowellation and consonant harmonies which can give an individual character to each line and are also intimately connected with the rhythmic rendering of significance. Even though the free rhythmic placing of intrinsic long syllables is taken away, since they are now bound down to a metrical use, still much can be done with the distribution of stressed long vowels and stressed short vowels among the six beats; for the predominance of either in a line or passage or their more or less equal distribution in various ways creates different psychologies of sound and dictates large or wide or narrow or subtle motions of both rhythm and feeling. In this opening of a poem—
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Dawn in her journey eternal compelling the labour of mortals, Dawn the beginner of things with the night for their rest or their ending, Pallid and bright-lipped arrived from the mists and the chill of the Euxine—
in the first line the stressed long vowels predominate, in the second the stressed short vowels, in the third there is an equal distribution; in each case there is a suiting of the choices of sound to a different shade of movement-sense. In another passage—
Doffing his mantle Started to run at the bidding a swift-footed youth of the Trojans First in the race and the battle, Thrasymachus son of Aretes,
we can see that the predominance of short stresses amounting to an almost unbroken succession of natural short-vowel syllables creates a long running swiftness of the rhythm which fits in exactly with the action. All these minutiae are part of the technique and the possibilities of the hexameter and, if they are neglected or ineffectively used, the fault does not lie with the metre. The natural resources of the true quantitative hexameter are so great that even a long series of end-stopped lines would not necessarily create a monotone.
Finally, there is the resource of modulation, and in the quantitative hexameter this can be used with great effect, either sparingly or in abundance, best sparing perhaps in epic or high narrative, abundant in poems of complex thinking and emotion. There is only one possible modulation in place of the spondee and that is the trochee. In the quantitative hexameter the trochee, unless unskilfully used, does not break or hurt the flow; it modifies the total rhythm so as to give it an expressive turn and it can easily make itself a part of the general dactylic streaming. For example—
High over all that a nation had built and its love and its laughter, Lighting the last time highway and homestead, market and temple,
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Here the two trochees together—a combination almost always awkward or crippling in the accentual hexameter—and the trochee followed by a cretic fit easily into the movement and create by their unusual and appropriate turn of sound a modulation of the rhythmic feeling. If the third line were written
Looking on men who must die and on women predestined to sorrow,
the common indistinguishable metrical run would not at all serve the intended meaning,—it would be a statement and would inform the mind but, robbed of the special turn of sound, it would not move. For the dactyl there is a great number of possible modulations; the antibacchius can be used freely, the lighter cretic less freely but still frequently, the first paeon often but not too often; even the lighter molossus can come in to our aid; the tribrach or the anapaest can introduce the first foot of a line or step in after a pause in the middle, but elsewhere they can seldom intervene or only if it is done very carefully. Even the choriamb or the double trochee can be employed in place of the paeon, if the second long syllable of the foot is unstressed and therefore not burdensome. Heavy trisyllables can be allowed only now and then, if the movement demands them. But in fact all modulations must be employed only when there is the rhythmic necessity or for rhythmic significance; if they are used mechanically without reason or at random, it does not help the harmony and often destroys it. Rhythmic necessity intervenes when the special movement needed by the thought, feeling or action must so be brought about, by modulation of the fixed rhythm or a departure from it;4 rhythmic significance occurs when the deeper unexpressed soul sense behind the words is brought out, not by word but by sound, to the surface.
The efficacy of this technique depends on the power of the
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writer to discover and sustain the true movement of the hexameter, its spirit and character, such as we find it in the ancient epics, pastorals, epistles, satires in which it was used with a supreme greatness or a consummate mastery. That movement can be of many kinds; it admits a considerable variation of pace, sometimes swift, sometimes slow, short in its rapidity or long-drawn-out with many rhythmic turns, and there are several possibilities in each kind. Only a considerable poetic genius could bring out the full power and subtleties of its rhythms; but it is essential for even a tolerable success to find and keep up a true length and pitch in the delivery of the lines; the dactylic flow is especially exacting in this respect on the care of the rhythmist. An undulant run is the easiest to maintain, the most simple and natural pace, but it has to be varied by other movements, a long or a brief bounding swiftness, the light rapid run or a slower deliberate running; a large even stream is a second possibility as a basic rhythm, but this needs a Virgilian genius or talent; the surge is the greatest of all, but only the born epic poet could sustain it for a long time,—it suits indeed only the epic or highpitched narrative, but it can come in from time to time as an occasional high rise from a lower level of rhythmic plenitude. Finally, rhyme can be used for poems of reflective thought or lyrical feeling; but it must not be made the excuse for a melodic monotone. That kind of melodic fixity is permissible in very short dactylic pieces, but the hexameter does not move at ease in a short range: it has fluted in the pastoral grove and walked on the Appian way, but it loves better the free sky and the winds of the ocean; it finds its natural self in the wide plain, on high mountains or in the surge and roll of a long venturous voyage.
If the difficulty of the hexameter can be successfully overcome, no insuperable impossibility need be met in the naturalisation of other classical metres, for the harmonic principle will be the same. All that is necessary is that artificial quantity and the atmosphere of a pastime or an experiment must be abandoned; there must not be the sense of an importation or a construction, the metre must read as if it were a born English rhythm, not a naturalised alien. It would be a mistake to cling to rigid scholarly
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correctness in the process; these metres must submit to the natural law of English poetry, to movements and liberties which the classical rhythms do not admit, to modulation, to slight facilitating changes of form, to the creation of different models of itself, as there are different models of the sonnet. The Alcaic is the most attractive and manageable of the ancient lyrical metres, but in English even the Alcaic cannot easily be the same in all respects as the original verse form of its creator. The original model can indeed be reproduced; but modulations have to be brought in to help the difficulties experienced by English speech in taking a foreign metre into itself; trochees have very usually to be substituted for the not easily found spondee, an occasional anapaest, a paeon lengthening out the orthodox dactyl should not be excluded; the omission of the first syllable in the opening line of the stanza can be admitted as an occasional licence. Otherwise the full harmonic possibilities of this rhythmic measure in its new tongue cannot be richly exploited. The Horatian form in which the two opening lines very commonly end in a cretic doing duty for the theoretic dactyl, is more manageable in English, in which a constant dactylic close to the line is not easily handled: this change gives a less melodious, a graver and more sculptural turn to the outlines of the stanza. Finally, to this Horatian form it is possible to give a greater amplitude by admitting a feminine ending in these two lines, the cretic turning into a double trochee. That does not break or destroy the spirit and character of the Alcaic verse; it gives it more largeness and resonance.
Other lyrical forms may be less amenable to change; there is sometimes too close an identity between the body and the spirit. It is so with the Sapphic, an alluring metre but, as experimenters have found, difficult to change and anglicise: here only slight modulations are admissible, the trochee for the spondee, the antibacchius or light cretic for the dactyl. Still others would need the minute and scrupulous art of a goldsmith or the force of a giant to make anything of them; yet they are worth trying, for one never knows whether the difficulty may not be the way to a triumph or a trouvaille. In any case, the hexameter, half a dozen of the greater or more beautiful lyrical forms and the
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freedom of the use of quantitative verse for the creation of new original rhythms would be enough to add a wide field to the large and opulent estate of English poetry.
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