Agenda Set of 13 volumes
Mother’s Agenda 1951-1960 Vol. 1 of Agenda 540 pages 1979 Edition   Satprem
English Translation
  Institut de Recherches Évolutives
 PDF    EPUB   

ABOUT

The 'psychological preparation' of Satprem for his role as The Mother's confidant, as She narrated her experiences of the 'yoga of the cells' from 1951-1973.

Mother’s Agenda 1951-1960

The Mother symbol
The Mother

This first volume is mostly what could be called the "psychological preparation" of Satprem. Mother's confidant had to be prepared, not only to understand the evolutionary meaning of Mother's discoveries, to follow the tenuous thread of man's great future unravelled through so many apparently disconcerting experiences - which certainly required a steady personal determination for more than 19 years! - but also, in a way, he had to share the battle against the many established forces that account for the present human mode of being and bear the onslaught of the New Force. Satprem - "True Love" - as Mother called him, was a reluctant disciple. Formed in the French Cartesian mold, a freedom fighter against the Nazis and in love with his freedom, he was always ready to run away, and always coming back, drawn by a love greater than his love for freedom. Slowly she conquered him, slowly he came to understand the poignant drama of this lone and indomitable woman, struggling in the midst of an all-too-human humanity in her attempt to open man's golden future. Week after week, privately, she confided to him her intimate experiences, the progress of her endeavour, the obstacles, the setbacks, as well as anecdotes of her life, her hopes, her conquests and laughter: she was able to be herself with him. He loved her and she trusted him. It is that simple.

L’Agenda de Mère L’Agenda de Mère 1951-1960 Editor:   Satprem Vol. 1 576 pages 1978 Edition
French
 PDF    EPUB   
The Mother symbol
The Mother

This first volume is mostly what could be called the "psychological preparation" of Satprem. Mother's confidant had to be prepared, not only to understand the evolutionary meaning of Mother's discoveries, to follow the tenuous thread of man's great future unravelled through so many apparently disconcerting experiences - which certainly required a steady personal determination for more than 19 years! - but also, in a way, he had to share the battle against the many established forces that account for the present human mode of being and bear the onslaught of the New Force. Satprem - "True Love" - as Mother called him, was a reluctant disciple. Formed in the French Cartesian mold, a freedom fighter against the Nazis and in love with his freedom, he was always ready to run away, and always coming back, drawn by a love greater than his love for freedom. Slowly she conquered him, slowly he came to understand the poignant drama of this lone and indomitable woman, struggling in the midst of an all-too-human humanity in her attempt to open man's golden future. Week after week, privately, she confided to him her intimate experiences, the progress of her endeavour, the obstacles, the setbacks, as well as anecdotes of her life, her hopes, her conquests and laughter: she was able to be herself with him. He loved her and she trusted him. It is that simple.

Mother’s Agenda (13 volumes) - Satprem Mother’s Agenda 1951-1960 Editor:   Satprem Vol. 1 540 pages 1979 Edition
English Translation
Translator:   Institut de Recherches Évolutives Under the direction of Satprem  PDF    EPUB   

Mother's Agenda 1951-60 Conversations with Satprem

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September 14, 1956

(Letter to Mother from Satprem)

Hyderabad, September 14, 1956

Sweet Mother,

Scarcely has a moment gone by since I left that I have not thought of you, but I wanted to wait for things to be clear and settled in me before writing, for you obviously have other things to do than listen to platonic declarations.

My friends keep telling me that I am not ready and that, like R,1 whom they knew, I should go and spend some time in society.

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They say that my idea of going to the Himalayas is absurd, and they advise me to return to Brazil for a few years to stay with W ... W is an elderly American millionaire—the only 'good' rich man I know—who wanted to make me an heir, as it were, to his financial affairs and who treats me rather like a son. He was quite disappointed when I came back to India. My friends tell me that if I have to go through a period in the outside world, the best way to do it is to remain near someone who is fond of me, while at the same time ensuring a material independence for the future.

These questions of money do not interest me. In fact, nothing interests me except this something I feel within me. The only question for me is to know whether I am truly ready for the Yoga, or if my failings are not the sign of some immaturity. Mother, you alone can tell me what is right.

I feel a bit lost, cut off from you. The idea of going to the Himalayas is absurd and I am abandoning it. My friends tell me that I may remain with them as long as I wish, but this is hardly a solution; I don't even feel like writing a book any longer—nothing seems to appeal to me except the trees in this garden and the music that fills a large part of my days. There is no solution other than the Ashram or Brazil. You alone can tell me what to do.

I KNOW that ultimately my place is near you, but is that my place at present, after all these failings? Spontaneously, it is you I want, you alone who represent the light and all that is real in this world; I can love no one but you nor be interested in anything but this thing within me, but will it not all begin again once I have returned to the Ashram? You alone know the stage I am at, what is good for me, what is possible.

Sweet Mother, may I still ask for your Love, your help? For without your help, nothing is possible, and without your love, nothing has any meaning.

I feel that I am your child in spite of all my contradictions and failings. I love you.

Signed: Bernard


(Mother's reply)

19.9.56

My dear child,

For my part, there has been no 'cut' and I have not been

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severe... My feelings cannot change, for they are based upon something other than outer circumstances.

But perhaps you have felt this way because you had left your work in the Ashram for an entirely personal, that is, necessarily egoistical reason, and egoism always isolates one from the great current of universal forces. That is why, too, you no longer clearly perceive my love and my help which nevertheless are always with you.

You asked me what I see and whether your difficulties will not reappear upon your return to the Ashram. It may well be. If you return as you still are at present, it may be that after a very short period it will all begin again. That is why I am going to propose something to you—but to accept it you will have to be heroic and very determined in your consecration to my work.

This possibility appeared to me while reading what you wrote about your sojourn in Brazil with W, the only 'good' rich man you have known. Here is my proposal, which I express to you quite plainly, spontaneously, as it presented itself to me.

Just now, the work is being delayed, curtailed, limited, almost endangered for want of money.

That which you would not do for yourself personally, would you not do it for the divine cause?

Go to Brazil, to this 'good' rich man, make him understand the importance of our work, the extent to which his fortune would be used to the utmost for the good of all and for the earth's salvation were he to put it, even partially, at the disposal of our action. Win this victory over the power of money, and by so doing you will be freed from all your personal difficulties. Then you can return here with no apprehension, and you will be ready for the transformation.

Reflect upon this, take your time, tell me very frankly how you feel about it and whether it appears to you, as it does to me, to be a door opening onto a path that will bring you back, free and strong at last to me.

All my affection is with you, and my blessings never leave you.

Signed: Mother

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