Agenda Set of 13 volumes
Mother’s Agenda 1951-1960 Vol. 1 of Agenda 540 pages 1979 Edition   Satprem
English Translation
  Institut de Recherches Évolutives
 PDF    EPUB   

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The 'psychological preparation' of Satprem for his role as The Mother's confidant, as She narrated her experiences of the 'yoga of the cells' from 1951-1973.

Mother’s Agenda 1951-1960

The Mother symbol
The Mother

This first volume is mostly what could be called the "psychological preparation" of Satprem. Mother's confidant had to be prepared, not only to understand the evolutionary meaning of Mother's discoveries, to follow the tenuous thread of man's great future unravelled through so many apparently disconcerting experiences - which certainly required a steady personal determination for more than 19 years! - but also, in a way, he had to share the battle against the many established forces that account for the present human mode of being and bear the onslaught of the New Force. Satprem - "True Love" - as Mother called him, was a reluctant disciple. Formed in the French Cartesian mold, a freedom fighter against the Nazis and in love with his freedom, he was always ready to run away, and always coming back, drawn by a love greater than his love for freedom. Slowly she conquered him, slowly he came to understand the poignant drama of this lone and indomitable woman, struggling in the midst of an all-too-human humanity in her attempt to open man's golden future. Week after week, privately, she confided to him her intimate experiences, the progress of her endeavour, the obstacles, the setbacks, as well as anecdotes of her life, her hopes, her conquests and laughter: she was able to be herself with him. He loved her and she trusted him. It is that simple.

L’Agenda de Mère L’Agenda de Mère 1951-1960 Editor:   Satprem Vol. 1 576 pages 1978 Edition
French
 PDF    EPUB   
The Mother symbol
The Mother

This first volume is mostly what could be called the "psychological preparation" of Satprem. Mother's confidant had to be prepared, not only to understand the evolutionary meaning of Mother's discoveries, to follow the tenuous thread of man's great future unravelled through so many apparently disconcerting experiences - which certainly required a steady personal determination for more than 19 years! - but also, in a way, he had to share the battle against the many established forces that account for the present human mode of being and bear the onslaught of the New Force. Satprem - "True Love" - as Mother called him, was a reluctant disciple. Formed in the French Cartesian mold, a freedom fighter against the Nazis and in love with his freedom, he was always ready to run away, and always coming back, drawn by a love greater than his love for freedom. Slowly she conquered him, slowly he came to understand the poignant drama of this lone and indomitable woman, struggling in the midst of an all-too-human humanity in her attempt to open man's golden future. Week after week, privately, she confided to him her intimate experiences, the progress of her endeavour, the obstacles, the setbacks, as well as anecdotes of her life, her hopes, her conquests and laughter: she was able to be herself with him. He loved her and she trusted him. It is that simple.

Mother’s Agenda (13 volumes) - Satprem Mother’s Agenda 1951-1960 Editor:   Satprem Vol. 1 540 pages 1979 Edition
English Translation
Translator:   Institut de Recherches Évolutives Under the direction of Satprem  PDF    EPUB   

Mother's Agenda 1951-60 Conversations with Satprem

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Undated 1957

The following conversation was noted from memory. At this time the conversations were not yet tape-recorded, and Satprem, alas, felt it proper to eliminate all personal issues so that only the 'teaching' would remain. The 'serious decision' in question concerns leaving the Ashram.

When a serious decision has to be made, how can one know in which direction lies one's true destiny?

We do not have one destiny, but several destinies.

Each one has the right to reunite with his supreme Origin whatever his place in the world order—that is the gift the Divine has given to matter, and this is your true destiny. And it is a special gift given to the earth; it does not exist in the other worlds. At the same time, each one has a particular role in the manifestation, which is determined by the Supreme, but this same role can exist on different levels depending upon the degree of evolution of 'that' which is within you. If 'that' within you is still very young, your realization may be absolute and you may effectively be able to reunite with the Supreme, but the field of realization in the world will be limited, very small. Along the vertical plane, you may be able to touch the Supreme directly, in spite of your smallness, but on the horizontal plane, the extent of your realization will be infinitesimal. We could take the example

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of Maheshwari, the Mother of Might and All-Wisdom. This aspect of the Mother will assume different forms depending upon the degree of evolution of 'that' within you: it might be a mere little group leader, a queen, an empress. She will be in the group leader as well as in the empress, but the field of realization will obviously be different.

So, along this same vertical line that leads you to your divine Origin, you might have several outer destinies depending upon your state of development. The yoga seeks to accelerate things, but this is not always possible, for some psychological combinations in the being can only be worked out through experience. This experience may take a few lifetimes, a few years, a few months, a few minutes.

When seen from the supreme consciousness, the unfolding of all the destinies and all the possibilities of destiny is something infinitely interesting. For example, there are beings accused of megalomania because they have vast projects and great designs which do not always fit in with the world's present possibilities. Most often, it is a simple lack of judgment on their part, a lack of knowledge. They have indeed entered into communication with a higher truth, something that probably corresponds to a future phase of their destiny (which is why they are so convinced), but through lack of judgment, they do not see that the time for this truth has not yet come, that the circumstances are not yet ready, or that the conditions in which they were born prevent them from carrying out what they feel to be true. There is a gap between the vision of a truth and its present possibilities for realization. But these great dreams must not be killed, for it would mean killing something of your own future. Above all, we must refuse, energetically reject, this hideous morality of the Philistine which says that 'nothing ever changes,' this flat and vulgar common sense à la Sancho Panza. Simply, one must know how to wait and to nurture one's dreams for a long time.

To conclude, this is what may be said: in the universe, there are no two destinies alike—there cannot be.

Each one's destiny is inevitably fulfilled, but the nearer one is to the Divine, the more this destiny assumes its divine qualities.

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