The 'psychological preparation' of Satprem for his role as The Mother's confidant, as She narrated her experiences of the 'yoga of the cells' from 1951-1973.
This first volume is mostly what could be called the "psychological preparation" of Satprem. Mother's confidant had to be prepared, not only to understand the evolutionary meaning of Mother's discoveries, to follow the tenuous thread of man's great future unravelled through so many apparently disconcerting experiences - which certainly required a steady personal determination for more than 19 years! - but also, in a way, he had to share the battle against the many established forces that account for the present human mode of being and bear the onslaught of the New Force. Satprem - "True Love" - as Mother called him, was a reluctant disciple. Formed in the French Cartesian mold, a freedom fighter against the Nazis and in love with his freedom, he was always ready to run away, and always coming back, drawn by a love greater than his love for freedom. Slowly she conquered him, slowly he came to understand the poignant drama of this lone and indomitable woman, struggling in the midst of an all-too-human humanity in her attempt to open man's golden future. Week after week, privately, she confided to him her intimate experiences, the progress of her endeavour, the obstacles, the setbacks, as well as anecdotes of her life, her hopes, her conquests and laughter: she was able to be herself with him. He loved her and she trusted him. It is that simple.
When you are exteriorized during sleep and conscious in the vital world, you can live a vital life as conscious as the physical life. I have known people who had this capacity and who were so intensely interested in their experiences in the vital world that they returned only with regret to their bodies. If you are conscious and master of yourself in the vital world and if you possess a certain power there, the circumstances are marvelous, infinitely more varied and more beautiful than in the physical world.
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Suppose, for example, that you are very tired and need to rest. If you know how to exteriorize yourself and consciously enter into the vital world, you will find there a region like a miraculous virgin forest with all the splendors of a rich and harmonious vegetation, magnificent mirrors of water and an atmosphere so filled with this living, vibrant vitality of the plants!
There is such a life there, such a beauty, so much richness and plenitude that you awaken full of force and with an absolutely wonderful feeling of energy, even if you remain there but a minute.
And it is so objective, so concrete! I have taken people there, without telling them what it was all about, and they were able to describe the place exactly as I myself would.
There are regions like that—not very many, but some.
On the other hand, there are many unpleasant places in the vital world where it is better not to go. Those who can easily learn to go out of their bodies should do so with a great deal of caution. I could never teach this to many people, for were they to do it alone, it would mean abandoning them, sometimes without protection, to experiences that can be extremely harmful.
The vital world is a world of extremes. If, for example, you eat a bunch of grapes in the vital world, you feel so nourished that you can remain without hunger for thirty-six hours. But you can also run into things and enter places that will wrest all the energy from you in a minute and at times leave you ill or even disabled.
I knew an absolutely exceptional woman1 from the occult point of view who had just such an accident in the vital world. While trying to wrest someone she valued from the beings of the vital world, she received such a blow to one eye that she lost it.
Without going that far, it may happen that you meet with accidents in the vital world that leave their trace for hours after awakening.
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