CWM Set of 17 volumes
On Thoughts and Aphorisms Vol. 10 of CWM 363 pages 2001 Edition
English Translation
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ABOUT

The Mother’s commentaries on Sri Aurobindo’s 'Thoughts and Aphorisms' spoken or written in French.

THEME

aphorisms

On Thoughts and Aphorisms

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The Mother

Ce volume comporte les commentaires de la Mère sur les Pensées et Aphorismes de Sri Aurobindo, et le texte de ces Aphorismes.

Collection des œuvres de La Mère Pensées et Aphorismes de Sri Aurobindo Vol. 10 436 pages 2009 Edition
French
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The Mother symbol
The Mother

The Mother’s commentaries on Sri Aurobindo’s 'Thoughts and Aphorisms' were given over the twelve-year period from 1958 to 1970. All the Mother's commentaries were spoken or written in French. She also translated Sri Aurobindo's text into French.

Collected Works of The Mother (CWM) On Thoughts and Aphorisms Vol. 10 363 pages 2001 Edition
English Translation
 PDF    aphorisms

Pensées et Aphorismes : traduction et commentaires

  French|  12 tracks
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Aphorism - 48

48—I knew my mind to be conquered when it admired the beauty of the hideous, yet felt perfectly why other men shrank back or hated.

What does "the beauty of the hideous" mean?

It is always the same realisation presented from different angles, expressed through various experiences: the realisation that

Page 69

everything is a manifestation of the Supreme, the Eternal, the Infinite, immutable in his total perfection and in his absolute reality. That is why, by conquering our mind and its ignorant and false perceptions we can, through all things, enter into contact with this Supreme Truth which is also the Supreme Beauty and the Supreme Love, beyond all our mental and vital notions of beauty and ugliness, the good and the bad.

Even when we say "Supreme Truth, Supreme Beauty, Supreme Love", we should give to these words a meaning other than the one which is attributed to them by our intellect. It is to emphasise this fact that Sri Aurobindo writes, paradoxically, "the beauty of the hideous".

What is this other meaning?

I meant that we cannot conceive the Divine intellectually. It is only when we leave the mental world and enter into the spiritual world, and, instead of thinking things, we live them and become them, that we can truly understand them. But even then, when we want to express our experience we have only those words that express our mental experiences, and in spite of all our efforts these words are inapt to convey what we want to express.

That is why Sri Aurobindo so often uses paradoxes to lift the mind out of the rut of ordinary thinking and, behind the apparent absurdity of what is said, to make us see the light of what is felt and perceived.









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