Extracts from The Mother's diary, written during years of intensive yogic discipline. 'It may serve as a spiritual guide to three principal categories of seekers...' - The Mother
«Ce livre, écrit la Mère, a été composé avec les extraits d’un journal écrit durant des années de discipline yoguique intensive» Ces 313 prières et méditations ont été écrites pour la plupart entre 1912 et 1917.
'Prayers and Meditations' consists of extracts from the Mother’s spiritual diaries. Most of them are from the period 1912 to 1917. The 313 prayers reproduced here were selected by the Mother for publication. Written in French, they appear here in English translation. 'This book comprises extracts from a diary written during years of intensive yogic discipline. It may serve as a spiritual guide to three principal categories of seekers: those who have undertaken self-mastery, those who want to find the road leading to the Divine, those who aspire to consecrate themselves more and more to the Divine Work.' - The Mother
In some of the Mother's Prayers which are addressed to "divin Maître" I find the words: "avec notre divine Mère". How can the Mother and "divin Maître" have a "divine Mère"? It is as if the Mother was not the "divine Mère" and there was some other Mother and the "divin Maître" was not the Transcendent and had also a "divine Mère"! Or is it that all these are addressed to something impersonal?
The Prayers are mostly written in an identification with the earth-consciousness. It is Mother in the lower nature addressing the Mother in the higher nature, the Mother herself carrying on the Sadhana of the earth-consciousness for the transformation, praying to herself above from whom the forces of transformation come. This continues till the identification of the earth-consciousness and the higher consciousness is effected. The word "notre" is general, I believe, referring to all born into the earth-consciousness—it does not mean the Mother of the "Divin Maître" and myself. It is the Divine who is always referred to as Divin Maître and Seigneur. There is the Mother
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who is carrying on the Sadhana and the Divine Mother, both being one but in different poises, and both turn to the Seigneur or Divine Master. This kind of prayer from the Divine to the Divine you will find also in the Ramayana and the Mahabharata.
21 August 1936
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