Extracts from The Mother's diary, written during years of intensive yogic discipline. 'It may serve as a spiritual guide to three principal categories of seekers...' - The Mother
«Ce livre, écrit la Mère, a été composé avec les extraits d’un journal écrit durant des années de discipline yoguique intensive» Ces 313 prières et méditations ont été écrites pour la plupart entre 1912 et 1917.
'Prayers and Meditations' consists of extracts from the Mother’s spiritual diaries. Most of them are from the period 1912 to 1917. The 313 prayers reproduced here were selected by the Mother for publication. Written in French, they appear here in English translation. 'This book comprises extracts from a diary written during years of intensive yogic discipline. It may serve as a spiritual guide to three principal categories of seekers: those who have undertaken self-mastery, those who want to find the road leading to the Divine, those who aspire to consecrate themselves more and more to the Divine Work.' - The Mother
Lord, Thou didst speak to me through the lips of one of those who have known Thee best—most probably to make me understand Thy lesson better (was I then deaf to Thy direct suggestion?). And still I do not understand at the moment what to do. Thou knowest what happiness would be mine if by Thy grace I could be integrally transformed into a hearth of divine love—that love which is the first and highest manifestation of Thy eternal Truth, that love which is at once the completest expression in this world of Thy Truth and the most direct road to lead to it the human consciousness that has gone astray. In the days when I used to aspire, desire and ask, how many times have I asked of Thee the grace of this state as the one most in conformity with my present ideal of action! And at that time it seemed to me that the day I should be purified of all egoistic preference, Thou wouldst choose this individual terrestrial being as an instrument of Thy manifestation of love upon earth. And now that Thou askest it of me, more than ever before do I feel my helplessness. For such a long time I thought I knew what love was, and now that I no longer see anything that cannot be called love, I also no longer see anything that may specially be called love. And how can I be that which I can no longer define, that state which I can no longer distinguish? And yet Thou didst show me yesterday that I was holding enclosed in a dark sheath one of Thy most precious and powerful gifts.... Lord, all my being aspires to obey Thy voice, to conform to Thy Law; but it does not know in its outer consciousness,
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does not understand what Thou expectest of it. It feels indeed that at present its love is a passive state and that Thou wouldst awaken it to an active state; but how to pass from one to the other is what escapes it. It knows that this active state of love should be constant and impersonal, that is, absolutely independent of circumstances and persons, since it cannot and must not be concentrated upon any one thing in particular; and in this it will resemble the present passive state of love which is pure, unchanging and impersonal. But what it still does not know is how, even while retaining its purity, unchangeability and impersonality, qualities now inherent in its being, it can resume its activity.
That is why this evening I implored Lord Mitra who so perfectly symbolises Thy truth of love, asking him to come to my help and enlighten my ignorance, dissolve my doubts, vanquish my hesitations, break down the last obstacles and take possession of this physical instrument so that it may become what Thou expectest it to be.
But my speech is timid and my voice faltering and I do not know if Lord Mitra heard my prayer.
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