Questions and Answers (1957-1958)

29 October 1958

"It is true that the spiritual tendency has been to look more beyond life than towards life. It is true also that the spiritual change has been individual and not collective; its result has been successful in the man, but unsuccessful or only indirectly operative in the human mass. The spiritual evolution of Nature is still in process and incomplete,—one might almost say, still only beginning,—and its main preoccupation has been to affirm and develop a basis of spiritual conciousness and knowledge and to create more and more a foundation or formation for the vision of that which is eternal in the truth of the spirit. It is only when Nature has fully confirmed this intensive evolution and formation through the individual that anything radical of an expanding or dynamically diffusive character can be expected or any attempt at collective spiritual life,—such attempts have been made, but mostly as a field of protection for the growth of the individual's spirituality,—acquire a successful permanence. For till then the individual must be preoccupied with his own problem of entirely changing his mind and life into conformity with the truth of the spirit which he is achieving or has achieved in his inner being and knowledge. Any premature attempt at a large-scale collective spiritual life is exposed to vitiation by some incompleteness of the spiritual knowledge on its dynamic side, by the imperfections of the individual seekers and by the invasion of the ordinary mind and vital and physical consciousness taking hold of the truth and mechanising, obscuring or corrupting it. The mental intelligence and its main power of reason cannot change the principle and persistent character of human

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life, it can only effect various mechanisations, manipulations, developments and formulations. But neither is mind as a whole, even spiritualised, able to change it; spirituality liberates and illumines the inner being, it helps mind to communicate with what is higher than itself, to escape even from itself, it can purify and uplift by the inner influence the outward nature of individual human beings: but so long as it has to work in the human mass through mind as the instrument, it can exercise an influence on the earth-life but not bring about a transformation of that life. For this reason there has been a prevalent tendency in the spiritual mind to be satisfied with such an influence and in the main to seek fulfilment in other-life elsewhere or to abandon altogether any outward-going endeavour and concentrate solely on an individual spiritual salvation or perfection. A higher instrumental dynamis than mind is needed to transform totally a nature created by the Ignorance."

The Life Divine, SABCL, Vol. 19, pp. 885-86

Sweet Mother, what is the meaning of "spirituality... helps mind... to escape from itself"?

As long as the mind is convinced that it is the summit of human consciousness, that there is nothing beyond and above it, it takes its own functioning to be a perfect one and is fully satisfied with the progress it can make within the limits of this functioning, and with an increase of clarity, precision, complexity, suppleness, plasticity in its movements.

It always has a spontaneous tendency to feel very satisfied with itself and with what it can do, and if there were no greater force than its own, a higher power which irrefutably shows it its own limitations, its poverty, it would never make any effort to find its way out of all that by the right door: liberation into a higher and truer mode of being.

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When the spiritual force is able to act, when it begins to have an influence, it jolts the mind's self-satisfaction and, by continuous pressure, begins to make it feel that beyond it there is something higher and truer; then a little of its characteristic vanity gives way under this influence and as soon as it realises that it is limited, ignorant, incapable of reaching the true truth, liberation begins with the possibility of opening to something beyond. But it must feel the power, the beauty, the force of this beyond to be able to surrender. It must be able to perceive its incapacity and its limitations in the presence of something higher than itself, otherwise how could it ever feel its own weakness!

Sometimes one single contact is enough, something that makes a little rent in that self-satisfaction; then the yearning to go beyond, the need for a purer light awaken, and with this awakening comes the aspiration to win them, and with the aspiration liberation begins, and one day, breaking all limits, one blossoms in the infinite Light.

If there were not this constant Pressure, simultaneously from within and without, from above and from the profoundest depths, nothing would ever change.

Even with that, how much time is required for things to change! What obstinate resistance in this lower nature, what blind and stupid attachment to the animal ways of the being, what a refusal to liberate oneself!

(Silence)

In the whole manifestation there is an infinite Grace constantly at work to bring the world out of the misery, the obscurity and the stupidity in which it lies. From all time this Grace has been at work, unremitting in its effort, and how many thousands of years were necessary for this world to awaken to the need for something greater, more true, more beautiful.

Everyone can gauge, from the resistance he meets in his own

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being, the tremendous resistance which the world opposes to the work of the Grace.

And it is only when one understands that all external things, all mental constructions, all material efforts are vain, futile, if they are not entirely consecrated to this Light and Force from above, to this Truth which is trying to express itself, that one is ready to make decisive progress. So the only truly effective attitude is a perfect, total, fervent giving of our being to That which is above us and which alone has the power to change everything.

When you open to the Spirit within you it brings you a first foretaste of that higher life which alone is worth living, then comes the will to rise to that, the hope of reaching it, the certitude that this is possible, and finally the strength to make the necessary effort and the resolution to go to the very end.

First one must wake up, then one can conquer.

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