Mysteries of Death, Fate, Karma and Rebirth 174 pages 2004 Edition
English
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Revelations & occult-spiritual answers provided by Sri Aurobindo and 'The Mother' on the mysteries Of Death, Fate, Karma And Rebirth as gleaned from Their works.

Mysteries of Death, Fate, Karma and Rebirth

In the light of the teachings of Sri Aurobindo and the Mother

Jugal Kishore Mukherjee
Jugal Kishore Mukherjee

Revelations & occult-spiritual answers provided by Sri Aurobindo and 'The Mother' on the mysteries Of Death, Fate, Karma And Rebirth as gleaned from Their works.

Books by Jugal Kishore Mukherjee - Original Works Mysteries of Death, Fate, Karma and Rebirth 174 pages 2004 Edition
English
 PDF    LINK

By Way of Explanation

Death! Oh that ominous word and still more ominous fact of universal existence! And Fate and Karma! those two chilling ideas that fill the weak human heart with anxious thoughts! And finally Rebirth! and the trepidant query: Will I come back upon earth again in a new human body? Or, is all an eternal zero and silence after the dissolution of my present physical body? There is not a human being who never asks himself some such questions even for once in his lifetime.


Death is a constant phenomenon facing man with its grim ruthlessness. Who is there amongst us who has not encountered death in his family or amongst his friends and relatives or in the pages of daily newspapers? And accidents and sudden misfortunes throwing a pall of gloom on the smooth and happy flow of life! Do we not scream out then: Why, why? Why is this mishap? Am I bedevilled by a mysterious agency called Fate? Or, who knows, it is perhaps the inevitable consequence of my past misdeeds!


Past misdeeds? But I have no conscious recollection of having done any serious misdeed in my present life! Then have I to believe in the queer idea of past lives? And if past lives, why not accept the possibility of future lives? But many do not subscribe to that belief. The materialist thinkers and scientists will simply scoff at that "absurd" idea. Some religionists, while admitting the endlessness of the individual soul, will not believe in its successive returns to earth through the phenomenon of rebirth. Then? where do we stand? Who can answer our questions and remove our confusions to our heart's and mind's satisfaction? Surely not the physical scientists, for they have not the necessary data in their possession. And surely not the thinkers and philosophers, for they can only speculate and never arrive at the indubitable knowledge. Yet, the questions are insistent. We cannot shut our eyes to them like the sub-human brood without forfeiting at the same time our special dignified privilege of being questing rational creatures. Then, what is the solution, who can clear our doubts and confusions? Only a spiritual person, a Yogi, can do that. But any and every spiritual person cannot do that. We have to approach someone


who is not only highly advanced in the acquisition of suprahuman spiritual piety and love but is at the same time possessed of supramental spiritual knowledge. This Yogi should come to us not with his personal opinions or dogmatic assertions but with the assured evidence of his direct personal experiences.


Luckily for us, there are in this age two persons who fulfil these conditions in ample measure. We are, of course, referring to Sri Aurobindo and the Mother.


With their perfected method of "knowledge by identity" they have delved deeply into the mysteries of Death, Fate, Karma and Rebirth and brought to us their inestimable treasures. These treasures are scattered throughout their voluminous writings consisting of more than sixty bulky volumes. The present author has humbly tried to glean the essence of their revelations on these obscure subjects for the benefit of the general readers who have neither the time nor the patience to refer to the extensive original sources.


We fervently hope that some clarity will dawn on our readers' minds after they become acquainted with the occult-spiritual answers provided by Sri Aurobindo and the Mother.


We shall not mind if some hypercritical negatively disposed readers find nothing worthwhile in this book. The author himself has derived a lot of inner benefit from his reflective meditation on the teachings of the two Masters of spirituality. And that is more than enough to compensate him for his labour of love.


J.K.M.

Sri Aurobindo Ashram

Pondicherry

24.1.04









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