Towards A New Society

NATIONAL AND INTERNATIONAL

A leading Nationalist has opined that he does not understand the " slogan " of viewing the nation against a background of internationalism. We can only say that the patriot has learnt nothing and forgotten nothing always like the old guards attached to the old regime who do not see how much water has flown below their feet while they stood gazing at the sky or shut themselves up in their ivory tower. Well, a village headman could in the same way assert that he does not know and cares not to know how to look upon his village against the background of the whole nation: still the village exists only in and through the life of the nation. Even so, the nation which grew out of the fusion of clans and tribes has to outgrow itself; it has to live today, if she wishes to live, in and through the life of humanity as a whole.

Kurukshetra is a turning-point in history. The battle was between an old order that had . to go and a new order that was taking birth. The old order was supported, on the one hand, by Bhishma and Drona, personating its codes

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and laws, its morals, and, on the other, by Duryodhana and Sisupala as its dynamic actors and executors. The new order was envisaged by Krishna and its chief protagonists were the five brothers. The old order meant the supremacy of the family and the clan: that was the central unit round which society grew and was held together. Krishna came to break that mould and evolve a higher and larger unit of collective life. It was not yet the nation, but an intermediary stage something like a League of clans, (as we in our day are trying another higher stage in the League of Nations). The Rajasuya celebrates the establishment of this New Order of a larger, a greater human organisation, Dharmarajya, as it was called.

We have just passed through another, a far greater, a catastrophic Kuruksherta, the last Act (Shanti Parvam) of which we are negotiating at the present moment. The significance of this cataclysm is clear and evident if we only allow ourselves to be led by the facts and not try to squeeze the facts into the groove of our past prejudices and set notions. All the difficulties that are being encountered on the way to peace and reconstruction arise mainly out of the failure to grasp what Nature has forced upon us. It is as simple as the first

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axiom of Euclid: Humanity is one and all nations are free and yet interdependent members of that one and single organism. No nation can hope henceforth to stand in its isolated grandeur—not even America or Russia. Subject or dependent nations too who are struggling to be free will be allowed to work out their freedom and independence, on condition that the same is worked out in furtherance and in collaboration with the ideal of human unity. That ideal has become dynamic and insistent—the more man refuses to accept it, the more he will make confusion worse confounded.

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