Translations of Vedic hymns to Agni and related writings.
On Veda
Translations of Vedic hymns to Agni and related writings. The material includes translations of hymns to Agni from the Rig Veda, with a Foreword by Sri Aurobindo.
THEME/S
त्वं ह्यग्ने प्रथमो मनोताऽस्या धियो अभवो वस्म होता । त्वं सी वृषन्नकृणोर्दुष्टरीतु सहो विश्वस्मै सहसे सहथ्यै ॥१॥
1) O potent Fire, thou wert the first thinker of this thought and the Priest of the call. O Male, thou hast created everywhere around thee a force invulnerable to overpower every force.
अधा होता न्यसीदो यजीयानिळस्पद इषयन्नीडद्यः सन् । तं त्वा नरः प्रथमं देवयन्तो महो राये चितयन्तो अनु ग्मन् ॥२॥
2) And now strong for sacrifice, thou hast taken thy session in the seat of aspiration, one aspired to, a flamen of the call, an imparter of the impulse. Men, building the godheads, have grown conscious of thee, the chief and first, and followed to a mighty treasure.
वृतेव यन्तं बहुर्भिर्वसव्यैस्त्वे रयिं जागृवांसो अनु ग्मन् । रुशन्तमग्निं दर्शतं बृहन्तं वपावन्तं विश्वहा दीदिवांसम् ॥३॥
3) In thee awake, they followed after the Treasure as in the wake of one who walks on a path with many possessions, in the wake of the vast glowing-visioned embodied Fire that casts its light always and for ever.
पदं देवस्य नमसा व्यन्तः श्रवस्यवः श्रव आपन्नमृक्तम् । नामानि चिद् दधिरे यज्ञियानि भद्रायां ते रणयन्त संदृष्टौ ॥४॥
4) Travellers with surrender to the plane of the godhead, seekers of inspired knowledge, they won an inviolate inspiration, they held the sacrificial Names and had delight in thy happy vision.
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त्वां वर्धन्ति क्षितयः पृथिव्यां त्वां राय उभयासो जनानाम् । त्वं त्राता तरणे चेत्यो भूः पिता माता सदमिन्मानुषाणाम् ॥५॥
5) The peoples increase thee on the earth; both kinds of riches of men increase thee. O Fire, our pilot through the battle, thou art the deliverer of whom we must know, ever a father and mother to human beings.
सपर्येण्यः स प्रियो विक्ष्वग्निर्होता मन्द्रो नि षसादा यजीयान् । तं त्वा वयं दम आ दीदिवांसमुप ज्ञुबाधो नमसा सदेम ॥६॥
6) Dear and servable is this Fire in men; a rapturous Priest of the call has taken up his session, strong for sacrifice. Pressing the knee may we come to thee with obeisance of surrender when thou flamest alight in the house.
तं त्वा वयं सुध्यो नव्यमग्ने सुम्नायव ईमहे देवयन्तः । त्वं विशो अनयो दीद्यानो दिवो अग्ने बृहता रोचनेन ॥७॥
7) O Fire, we desire thee, the god to whom must rise our cry, we the right thinkers, the seekers of bliss, the builders of the godheads. O Fire, shining with light thou leadest men through the vast luminous world of heaven.
विशां कविं विश्पतिं शश्वतीनां नितोशनं वृषभं चर्षणीनाम् । प्रेतीषणिमिषयन्तं पावकं राजन्तमग्निं यजतं रयीणाम् ॥८॥
8) To the seer, the Master of creatures who rules over the eternal generations of peoples, the Smiter, the Bull of those that see, the mover to the journey beyond who drives us, the purifying Flame, the Power in the sacrifice, Fire the Regent of the Treasures!
सो अग्न ईजे शशमे च मर्तो यस्त आनट् समिधा हव्यदातिम् । य आहुतिं परि वेदा नमोभिर्विश्वेत् स वाभा दधते त्वोतः ॥९॥
9) O Fire, the mortal has done his sacrifice and achieved his labour who has worked out the gift of the oblation with the
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fuel of thy flame and wholly learned the way of the offering by his prostrations of surrender; he lives in thy guard and holds in himself all desirable things.
अस्मा उ ते महि महे विधेम नमोभिरग्ने समिधोत हव्यैः । वेदी सूनो सहसो गीर्भिरुक्थैरा ते भद्रायां सुमतौ यतेम ॥१०॥
10) O Fire, O son of Force, may we offer to thy greatness that which is great, worshipping thee with the obeisance and the fuel and the offering, the altar and the word and the utterance. For we would work and strive in thy happy right thinking, O Fire.
आ यस्ततन्थ रोदसी वि भासा श्रवोभिश्च श्रवस्यस्तरुत्रः । बृहद्भिर्वाजैः स्थविरेभिरस्मे रेवद्भिरग्ने वितरं वि भाहि ॥११॥
11) O thou who art filled with inspiration and a passer of barriers, O thou who has extended earth and heaven by the wideness of thy light and thy inspired discoveries of knowledge, shine wider yet in us with thy large and solid and opulent amassings, O Fire.
नृवद्वसो सदमिद्धेह्यस्मे भूरि तोकाय तनयाय पश्वः । पूर्वीरिषो बृहतीरारेअघा अस्मे भद्रा सौश्रवसानि सन्तु ॥१२॥
12) O Prince of Riches, fix always in us that in which are the Gods, settle here many herds for the begotten son. In us may there be the happy things of true inspiration and the multitude of the large impulsions from which evil is far.
पुरुण्यग्ने पुरुधा त्वाया वसूनि राजन्वसुता ते अश्याम् । पुरुणि हि त्वे पुरुवार सन्त्यग्ने वसु विधते राजनि त्वे ॥१३॥
13) O King, O Fire, let me enjoy by thee and thy princehood of the riches many riches in many ways; for, O Fire of many blessings, there are many treasures for thy worshipper in thee, the King.
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त्वं हि क्षैतवद्यशोऽग्ने मित्रो न पत्यसे । त्वं विचर्षणे श्रवो वसो पुष्टिं न पुष्यसि ॥१॥
1) O Fire, thou travellest like a friend to the glory where is our home. O wide-seeing Prince of the Treasure, thou nurturest our inspiration and our growth.
त्वां हि ष्मा चर्षणयो यज्ञेभिर्गीर्भिरीळते । त्वां वाजी यात्यवृको रजस्तूर्विश्वचर्षणिः ॥२॥
2) Men who see aspire to thee with the word and the sacrifice. To thee comes the all-seeing Horse that crosses the mid-world, the Horse that no wolf tears.
सजोषस्त्वा दिवो नरो यज्ञस्य केतुमिन्धते । यद्ध स्य मानुषो जनः सुम्नायुर्जुह्वे अध्वरे ॥३॥
3) The Men of Heaven with a single joy set thee alight to be the eye of intuition of the sacrifice when this human being, this seeker of bliss, casts his offering in the pilgrim-rite.
ऋधद्यस्ते सुदानवे धिया मर्तः शशमते । ऊती ष बृहतो दिवो द्विषो अंहो न तरति ॥४॥
4) The mortal should grow in riches who achieves the work by the Thought for thee, the great giver; he is in the keeping of the Vast Heaven and crosses beyond the hostile powers and their evil.
समिधा यस्त आहुतिं निशितिं मर्त्यो नशत् । वयावन्तं स पुष्यति क्षयमग्ने शतायुषम् ॥५॥
5) O Fire, when mortal man arrives by the fuel of thy flame to the way of the oblation and the sharpening of thy intensities, he increases his branching house, his house of the hundred of life.
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त्वेषस्ते धूम ऋञ्वति दिवि पञ्छुक आततः । सूरो न हि द्युता त्वं कृपा पावक रोचसे ॥६॥
6) The smoke from thy blaze journeys and in heaven is outstretched brilliant-white. O purifying Fire, thou shinest with a flame like the light of the sun.
अधा हि विक्ष्वीड्योऽसि प्रियो नो अतिथिः । रञ्वः पुरीय सूर्यः सूनुर्न त्रययाम्यः ॥७॥
7) Now art thou here in men, one to be aspired to and a beloved guest; for thou art like one delightful and adorable in the city and as if our son and a traveller of the triple world.
कत्वा हि द्रोणे अज्यसेऽग्ने वाजी न कृत्व्यः । परिज्मेव स्वधा गयोऽत्यो न ह्वार्यः शिशुः ॥८॥
8) O Fire, thou art driven by the will in our gated house like a horse apt for our work; thou art by thy nature like a far-spreading mansion and like a galloper of winding ways and a little child.
त्वं त्या चिदच्युताऽग्ने पशुर्न यवसे । धामा ह यत्ते अजर वना वृश्चन्ति शिक्वसः ॥९॥
9) O Fire, thou art like a beast in thy pasture and devourest even the unfallen things; the lustres of thy blaze tear to pieces the woodlands, O ageless Flame.
वेषि ह्यध्वरीयतामग्ने होता दमे विशाम् । समृधो विश्पते कृणु जुषस्व हव्यमङ्गिरः ॥१०॥
10) O Fire, thou comest a Priest of the call into the house of men that do the Rite of the Path. Make us complete in the treasure, O Master of men! O Angiras flame-seer, rejoice in our oblation.
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अच्छा नो मित्रमहो देव देवानग्ने बोचः सुमतिं रोदस्योः । वीहि स्वस्तिं सुक्षितिं दिवो नृन्द्विषो अंहांसि दुरिता तरेम ता तरेम तवावसा तरेम ॥११॥
11) O Fire, O friendly Light, O Godhead, turn to the Godheads, mayst thou speak for us the true thought of Earth and Heaven; move to the peace and the happy abode and the men of Heaven. Let us pass beyond the foe and the sin and the stumbling; let us pass beyond these things, pass in thy keeping through them safe.
अग्ने स क्षेषदृतपा ऋतेजा उरु ज्योतिर्नशते देवयुष्टे । यं त्वं मित्रेण वरुणः सजोषा देव पासि त्यजसा मर्तमंहः ॥१॥
1) The mortal who longs for the Godhead shall take up his home with thee, O Fire, he is born into the Truth and a guardian of the Truth and comes to thy wide Light,—he in whom thou being Varuna takest with Mitra a common delight and thou guardest that mortal, O God, by thy casting away from him of evil.
ईजे यज्ञेभिः शशमे शमीभिऋषद्धारायाग्नये ददाश । एषा चन तं यशसामजुष्टिनाँहो मर्त नशते न प्रदृप्तिः ॥२॥
2) He has sacrificed with sacrifices, he has achieved his labour by his works, he has given to the Fire whose boons grew ever in opulence. And so there befalls him not the turning away of the Glorious Ones; evil comes not to him nor the insolence of the adversary.
सूरो न यस्य दृशतिररेपा भीमा यदेति शुचतस्त आ धीः । हेषस्वतः शुरुधो नायमक्तोः कुत्रा चिद्रण्वो वसतिर्वनेजाः ॥३॥
3) Faultless is thy seeing like the sun's; terrible marches thy thought when blazing with light thou neighest aloud like a
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force of battle. This Fire was born in the pleasant woodland and is a rapturous dweller somewhere in the night.
तिग्मं चिदेम महि वर्षो अस्य भसदश्वो न यमसान आसा । विजेहमानः परशुर्न जिह्वां द्रविर्न द्रावयति दारु धक्षत् ॥४॥
4) Fiery-sharp is his march and great his body,—he is like a horse that eats and champs with his mouth: he casts his tongue like an axe to every side, like a smelter he melts the log that he burns.
स इदस्तेव प्रति धादसिष्यञ्छिशीत तेजोऽयसो न धाराम् । चित्रध्रजतिररतिर्यो अक्तोर्वेर्न द्रुषद्वा रघुपत्मजंहाः ॥५॥
5) He sets like an archer his shaft for the shooting, he sharpens his powers of light like an edge of steel. He is the traveller of the night with rich rapid movements; he has thighs of swift motion and is like a bird that settles on a tree.
स ई रेभो न प्रति वस्त उत्नाः शोचिषा रारपीति मित्रमहाः । नक्तं य ईमरुषो यो दिवा नृनमर्त्यो अरुषो यो दिवा नृन् ॥६॥
6) This friendly Light is like a singer of the word and clothes himself with the Rays, he rhapsodises with his flame. This is the shining One who journeys by night and by day to the Gods, the shining Immortal who journeys through the day to the Gods.
दिवो न यस्य विधतो नवीनोद् वृषा रुक्ष ओषधीषु नूनोत् । घृणा ना यो ध्रजसा पत्मना यन्ना रोदसी वसुना दं सुपत्नी ॥७॥
7) The cry of him is like the voice of ordaining Heaven;1 he is the shining Bull that bellows aloud in the growths of the forest. He goes with his light and his race and his running and fills Earth and Heaven with his riches; they are like wives happy in their spouse.
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धायोभिर्वा यो युज्येभिरर्कैर्विद्युन्न दविद्योत्स्वेभिः शुष्मैः । शर्धो वा यो मरुतां ततक्ष ऋभुर्न त्वेषो रभसानो अद्यौत् ॥८॥
8) He flashes like the lightning with his own proper strength, his own founding and helpful illuminations. As if heaven's craftsman he has fashioned the army of the Life-Gods and lightens ablaze in his exultant speed.
यथा होतर्मनुषो देवताता यज्ञेभिः सूनो सहसो यजासि । एवा नो अद्य समना समानानुशन्नग्न उशतो यक्षि देवान् ॥१॥
1) O Son of Force, O Priest of the call, even as always in man's forming of the godhead thou sacrificest with his sacrifices, sacrifice so for us to the Gods today, O Fire, an equal power to equal powers, one who desires to the Gods who desire.
स नो विभावा चक्षणिर्न वस्तोरग्निर्षन्दारु वेद्यश्चनो धात् । विश्वायुर्यो अमृतो मर्त्येषूषर्भुद् भूदतिथिर्जातवेदाः ॥२॥
2) He is wide in his light like a seer of the Day; he is the one we must know and founds an adorable joy. In him is universal life, he is the Immortal in mortals; he is the Waker in the Dawn, our Guest, the Godhead who knows all births that are.
द्यावो न यस्य पनयन्त्यभ्यं भासांसि वस्ते सूर्यो न शुकः । वि य इनोत्यजरः पावकोऽनस्य चिच्छिश्नथत्पूर्व्याणि ॥३॥
3) The heavens seem to praise his giant might; he is robed in lustre and brilliant like the Sun. Ageless the purifying Fire moves abroad and cuts down even the ancient things of the Devourer.2
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वद्मा हि सूनो अस्यद्यसद्वा चके अग्निर्जनुषाज्मान्नम् । स त्वं न ऊर्जसन ऊर्ज धा राजेव जेरवृके क्षेष्यन्तः ॥४॥
4) O Son, thou art the speaker, thy food is thy seat; Fire from his very birth has made his food the field of his race. O Strength-getter, found strength in us! Thou conquerest like a king and thy dwelling is within, there where there comes not any render.
नितिक्ति यो वारणमक्षमत्ति वायुर्न राष्ट्रद्यत्येत्यक्तून् । तुर्याम यस्त आविशामरातीरत्यो न ह्रुतः पततः परिह्रुत् ॥५॥
5) He eats his food and sharpens his sword of defence; he is like the Life-God a master of kingdoms and passes beyond the nights. O Fire, may we pierce through the foe, O thou who breakest like a galloping steed all that battle against thy appointings, hurting around thee our hurters as they fall upon us.
आ सूर्यो न भानुमद्भिरर्कैरग्ने ततन्व रोदसी वि भासा । चित्रो नयत्परि तमांस्यक्तः शोचिषा पत्मन्नौशिजो न दीयन् ॥६॥
6) O Fire, thou art like the Sun with thy splendid illuminations and hast wide extended Earth and Heaven with thy light. Smeared with lustre,3 rich in brilliance he shepherds away the darkness and like a son of the desire of the Gods rushes onward in his march.
त्वां हि मन्द्रतममर्कशोकैर्ववृमहे महि नः श्रोष्यग्ने । इन्द्रं न त्वा शवसा देवता वायुं पृणन्ति राषसा नृतमाः ॥७॥
7) We have chosen thee most rapturous with the flaming lights of thy illuminations; O Fire, hear for us that which is great. O Godhead of Fire, the most strong Gods fill thee like Indra with might and like the Life-God with riches.
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नू नो अग्नेऽवृकेभिः स्वस्ति वेषि रायः पथिभिः पर्ष्यंहः । ता सूरिभ्यो गृणते रासि सुम्नं मदेम शतहिमाः सुवीराः ॥८॥
8) O Fire, thou journeyest happily to the treasures by paths where the wolf rends not, and carriest us beyond all evils. These high things thou givest to the luminous wise; thou lavishest the bliss on him who voices thee with the word. May we revel in rapture, strong with the strength of the Heroes, living a hundred winters.
हुवे वः सूनुं सहसो युवानमद्रोधवाचं मतिभिर्यविष्ठम् । य इन्वति द्रविणानि प्रचेता विश्ववाराणि पुरुवारो अध्रुक् ॥१॥
1) I call to you by my thoughts, Fire, the youngest of the gods in whose words is no bale, the Youth, the Son of Force. He is a mind of the knowledge free from all that hurts; his gifts are many and he journeys to the riches where all boons are.
त्वे वसूनि पुर्वणीक होतर्दोवा वस्तोरेरिरे यज्ञियासः । क्षामेव विश्वा भुवनानि यस्मिन्त्सं सोभगानि दधिरे पावके ॥२॥
2) O Priest of the call, Priest with thy many flame-forces,4 in the night and in the light the Lords of sacrifice cast on thee their treasures. As in earth are founded all the worlds, they founded all happinesses in the purifying Fire.
त्वं विक्षु प्रदिवः सीद आसु कत्वा रथीरभवो वार्याणाम् । अत इनोषि विधते चिकित्वो व्यानुषग्जातवेदो वसूनि ॥३॥
3) Thou art the Ancient of Days and hast taken thy seat in these peoples and becomest by the will their charioteer of desirable things. O Conscient, O thou who knowest all births that are, thou walkest wide for thy worshipper in unbroken order to the Treasures.
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यो नः सनुत्यो अभिवासदग्ने यो अन्तरो मित्रमहो वनुष्यात् । तमजरेभिवृंषभिस्तव स्वैस्तपा तपिष्ठ तपसा तपस्वान् ॥४॥
4) O Fire, O friendly Light, O most burning Power, the enemy who is hidden and would destroy us, the enemy who is within us and would conquer, leap fiery-forceful with thy affliction of flame and consume him with thy male and ageless fires.
यस्ते यज्ञेन समिधा य उक्थैरर्केभिः सूनो सहसो दवाशत् । स मर्त्येष्वमृत प्रचेता राया द्युम्नेन श्रवसा वि भाति ॥५॥
5) When man gives to thee with the sacrifice and the fuel and with his spoken words and his chants of illumination, he becomes, O Immortal, O Son of Force, a mind of knowledge among mortals and shines with the riches and inspiration and light.
स तत्कृधीषितस्तूयमग्ने स्पृधो बाघस्व सहसा सहस्थान् । यच्छस्यसे द्युभिरक्तो वचोभिस्तज्जुषस्य अरितुर्घोषि मन्म ॥६॥
6) Missioned create that swiftly, O Fire. Force is thine, resist with thy force our confronters. When revealed by thy lights, thou art formulated by our words, rejoice in the far-sounding thought of thy adorer.
अश्याम तं काममग्ने तवोती अश्याम रयिं रयिवः सुवीरम् । अश्याम वाजमभि वाजयन्तोऽश्याम द्युम्नमजराजरं ते ॥७॥
7) O Fire, may we possess in thy guard that high desire,—possess, O Lord of the treasures, that Treasure and its heroes, possess replenishing thee thy plenitude, possess, O ageless Fire, thy ageless light.
प्र नव्यसा सहसः सूनुमच्छा यज्ञेन गातुमव इच्छमानः । वृश्चद्वनं कृष्णयामं रुशन्तं वीती होतारं दिव्यं जिगाति ॥१॥
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1) Man turns with a new sacrifice to the Son of Force when he desires the Way and the guard. He arrives in his journeyings to the heavenly Priest of the call, the Priest shining with light, but black is his march through the forests he tears.
स श्वितानस्तन्यतू रोचनस्था अजरेभिर्नानदद्भिर्यविष्ठः । यः पावकः पुरुतमः पुरुणि पृथूम्यग्निरनुयाति भर्वन् ॥२॥
2) He grows white and thunderous, he stands in a luminous world; he is most young with his imperishable clamouring fires. This is he that makes pure and is full of his multitudes and, even as he devours, goes after the things that are many, the things that are wide.
वि ते विष्वग्वातजूतासो अग्ने भामासः शुचे शुचयश्चरन्ति । तुविम्रक्षासो दिव्या नवग्या वना वनन्ति धृवता रुजन्तः ॥३॥
3) O Fire, thy lights range wind-impelled on every side, pure as thou art pure. Many things they violate and break in their rashness and enjoy the forests of their pleasure, heavenly lights, seers of the ninefold-ray.
ये ते शुकासः शुचयः शुचिष्मः क्षां वपन्ति विषितासो अश्वाः । अध भ्रमस्त उर्विया वि भाति यातयमानो अधि सानु पृश्नेः ॥४॥
4) O Fire of the burning purities, pure and flaming-bright are these thy horses that loosed to the gallop raze the earth. Then wide is thy wandering and its light shines far as it drives them up to the dappled Mother's heights.
अध जिह्वा पापतीति प्र वृष्णो गोषुयुधो नाशनिः सृजाना । शूरस्येव प्रसितिः क्षातिरग्नेर्दुर्वर्तुर्भीमो वयते वनानि ॥५॥
5) Then the tongue of the Bull leaps constantly like the thunder-bolt loosed of the God who fights for the herds of the Light. The destruction of Fire is like the charge of a hero; he is terrible and irresistible, he hews the forests asunder.
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आ भानुना पार्थिवानि ज्रयांसि महस्तोदस्य धृषता ततन्य । स वाधस्थाप भया सहोभिः स्पृधो वनुष्यन्वनुषो नि जूर्व ॥६॥
6) Thou hast spread out the earthly speed-ranges by thy light and the violence of thy mighty scourge. Repel by thy forceful powers all dangerous things; turn to conquer those who would conquer us, shatter our confronters.
स चित्र चित्रं चितयन्तमस्मे चित्रक्षत्र चित्रतमं वयोधाम् । चन्द्रं रयिं पुरुवीरं बृहन्तं चन्द्र चन्द्राभिर्गृणते युवस्व ॥७॥
7) O rich in thy brilliances, Fire with thy manifold luminous mights, rivet to us the rich and various treasure, most richly diverse, that awakens us to knowledge and founds our expanding growth. O delightful God, to him who voices thee with delightful words the vast delightful wealth and its many hero-keepers!
मूर्धानं दिवो अरतिं पृथिव्या वैश्वानरमृत आ जातमग्निम् । कविं सम्राजमतिथिं जनानामासन्ना पात्रं जनयन्त देवाः ॥१॥
1) Head of heaven and traveller of the earth a universal Power was born to us in the Truth, a Guest of men, a seer and absolute King; the Gods brought to birth universal Fire and made him in the mouth a vessel of the oblation.
नाभिं यज्ञानां सदनं रयीणां महामाहावमभि सं नवन्त । वैश्वानरं रभ्यमध्वराणां यज्ञस्य केतुं जनयन्त देवाः ॥२॥
2) All they together came to him, a navel knot of sacrifice, a house of riches, a mighty point of call in the battle. Charioteer of the Works of the way, eye of intuition of the sacrifice, the Gods brought to birth the universal Godhead.
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त्वद्विप्रो जायते वाज्यग्ने त्वद्वीरासो अभिमातिषाहः । वैश्वानर त्वमस्मासु धेहि वसूनि राजन्त्स्पृहयाय्याणि ॥३॥
3) O Fire, from thee is born the Seer, the Horse and of thee are the Heroes whose might overcomes the adversary. O King, O universal Power, found in us the desirable treasures.
त्वां विश्वे अमृत जायमानं शिशुं न देवा अभि सं नवन्ते । तव क्रतुभिरमृतत्वमायन्वैश्वानर यत्पित्रोरदीदेः ॥४॥
4) O Immortal, all the Gods come together to thee in thy birth as to a new-born child. O universal Power, they travelled to immortality by the works of thy will when thou leapedst alight from the Father and Mother.
वैश्वानर तव तानि व्रतानि महान्यग्ने नकिरा दधर्ष । यज्जायमानः पित्रोरुपस्थेऽविन्दः केतुं वयुनेष्वह्नाम् ॥५॥
5) O Fire, universal Godhead, none could do violence to the laws of thy mighty workings because even in thy birth in the lap of the Father and the Mother thou hast discovered the light of intuition of the Days in manifested things.5
वैश्वानरस्य विमितानि चक्षसा सानूनि दिवो अमृतस्य केतुना । तस्येदु विश्वा भुवनाधि मूर्घनि वया इव रुरुहुः सप्त विस्त्रुहः ॥६॥
6) The heights of heaven were measured into form by the eye of this universal Force, they were shaped by the intuition of the Immortal. All the worlds are upon his head; the seven far-flowing rivers climbed from him like branches.
वि यो रजांस्यमिमीत सुकतुर्वैश्वानरो वि दिवो रोचना कविः । परि यो विश्वा भुवनानि पप्रथेऽदब्धो गोपा अमृतस्य रक्षिता ॥७॥
7) The Universal mighty of will measured into form the kingdom of middle space; a Seer, he shaped the luminous planes of Heaven. He has spread around us all these worlds; he is the guardian of immortality and its indomitable defender.
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पृक्षस्य वृष्णो अरुषस्य तू सहः प्र नु वोचं विदथा जातवेदसः । वैश्वानराय मतिर्नव्यसी शुचिः सोम इव पवते चारुरग्नये ॥१॥
1) Now have I spoken aloud the force of the brilliant Male who fills the world, the discoveries of knowledge of the god who knows all things that are. A new and pure and beautiful thought is streaming like sacramental wine to Fire, the universal Godhead.
स जायमानः परमे व्योमनि व्रतान्यग्निर्व्रतपा अरक्षत । व्यन्तरिक्षममिमीत सुकतुर्वेश्वानरो महिना नाकमस्पृशत् ॥२॥
2) Fire is the guardian of the laws of all workings and he kept safe the laws of his action and motion even in the moment of his birth in the supreme ether. The Universal mighty of will measured into shape the middle world and touched heaven with his greatness.
व्यस्तभ्नाद्रोदसी मित्रो अद़्भुतोऽन्तर्वावकृणोज्ज्योतिषा तमः । वि चर्मणीव धिषणे अवर्तयद्वैश्वानरो विश्वमधत्त वृष्ण्यम् ॥३॥
3) The Wonderful, the Friend propped up earth and heaven and made the darkness a disappearing thing by the Light. He rolled out the two minds like skins; the Universal assumed every masculine might.
अपामुपस्थे महिषा अगृभ्णत विशो राजानमुप तस्थुर्ऋग्मियम् । आ दूतो अग्निमभरद्विवस्वतो वैश्वानरं मातरिश्वा परावतः ॥४॥
4) The Great Ones seized him in the lap of the waters and the Peoples came to the King with whom is the illumining Word. Messenger of the luminous Sun, Life that expands in the Mother brought Fire the universal Godhead from the supreme Beyond.
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युगेयुगे विदभ्यं गृणद्भयोऽग्ने रयिं यशसं धेहि नव्यसीम् । पव्येव राजन्नधशंसमजर नीचा नि वृश्च वनिनं न तेजसा ॥५॥
5) Found for those who from age to age speak the word that is new, the word that is a discovery of knowledge, O Fire, their glorious treasure; but cut him in twain who is a voice of evil, cast him low by thy force of light like a tree with the thunderbolt, imperishable6 king.
अस्माकमग्ने मधवत्सु धारयाऽनामि क्षत्रमजरं सुवीर्यम् । वयं जयेम शतिनं सहस्त्रिणं वैश्वानर वाजमग्ने तवोतिभिः ॥६॥
6) O Fire, uphold in our masters of the treasure their indestructible7 hero-force and unbending might of battle. O universal Fire, may we by thy safe keepings conquer the plenitude of the hundreds and the plenitude of the thousands.
अदब्धेभिस्तव गोपाभिरिष्टेऽस्माकं पाहि त्रिषधस्थ सूरीन् । रक्षा च नो ददुषां शर्धो अग्ने वैश्वानर प्र च तारीः स्तवानः ॥७॥
7) O our impeller,8 holder of the triple session, shield our luminous seers with thy indomitable guardian fires. Keep safe, O Fire, the army of those who have given, O Universal, hearing our hymn to thee deliver to its forward march.
अहश्च कृष्णमहरर्जुनं च वि वर्तेते रजसी वेद्याभिः । वैश्वानरो जायमानो न राजावातिरज्ज्योतिषाग्निस्तमांसि ॥१॥
1) A day that is black and a day that is argent bright, two worlds revolve in their different paths by forces that we must know. Fire, the universal Godhead, like a king that comes to birth has thrust the Darknesses down by the Light.
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नाहं तन्तुं न वि जानाम्योतुं न यं वयन्ति समरेऽतमानाः । कस्य स्वित् पुत्र इह वक्त्यानि परो वदात्यवरेण पित्रा ॥२॥
2) I know not the woof, I know not the warp, nor what is this web that they weave moving to and fro in the field of their motion and labour. There are secrets that must be told and of someone the son speaks them here, one highest beyond through his father lower than he.
स इत्तन्तुं स वि जानात्पोतुं स वक्त्वान्यृतुथा वदाति । य ईं चिकेतदमृतस्य गोपा अवश्चरन्परो अन्येन पश्यन् ॥३॥
3) He knows the warp, he knows the woof, he tells in their time the things that must be spoken. This is the guardian of immortality who wakes to the knowledge of these things; walking here below he is one highest beyond who sees through another.
अयं होता प्रथमः पश्यतेममिदं ज्योतिरमृतं मर्त्येषु । अयं स जज्ञे ध्रुव आ निषत्तोऽमर्त्यस्तन्वा वर्धमानः ॥४॥
4) This is the pristine Priest of the call, behold him! this is the immortal Light in mortals. This is he that is born and grows with a body and is the Immortal seated and steadfast for ever.
ध्रुवं ज्योतिर्निहितं दृशये कं मनो जविष्ठं पतयत्स्वन्तः । विश्वे देवाः समनसः सकेता एकं कतुमभि वि यन्ति साधु ॥५॥
5) An immortal Light set inward for seeing, a swiftest mind within in men that walk on the way. All the Gods with a single mind, a common intuition, move aright in their divergent paths towards the one Will.
वि मे कर्णा पतयतो वि चक्षुर्वीदं ज्योतिर्हृदय आहितं यत् । वि मे मनश्चरति दूरआधीः किं स्विद्वक्ष्यामि किमु नू मनिष्ये ॥६॥
6) My ears range wide to hear and wide my eyes to see, wide this Light that is set in the heart; wide walks my mind and I
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set my thought afar; something there is that I shall speak; something that now I shall think.
विश्वे देवा अनमस्यन्भियानास्त्वामग्ने तमसि तस्थिवांसम् । वैश्वानरोऽवतूतये नोऽमर्त्योऽवतूतये नः ॥७॥
7) All the gods were in awe of thee when thou stoodest in the darkness and bowed down before thee, O Fire. May the Universal Godhead keep us that we may be safe, may the Immortal keep us that we may be safe.
पुरो वो मन्द्रं दिव्यं सुवृक्तिं प्रयति यज्ञे अग्निमध्वरे दधिध्वम् । पुर उक्थेभिः स हि नो विभावा स्वध्वरा करति जातवेदाः ॥१॥
1) When the pilgrim-rite moves on its way, set in your front the divine ecstatic Fire, place him in front by your words, the Flame of the good riddance:9 he is the Knower of all things born; his light shines wide and he shall make easy for us the progressions of the sacrifice.
तमु द्युमः पुर्वणीक होतरग्ने अग्निभिर्मनुष इधानः । स्तोमं यमस्मै ममतेव शूषं घृतं न शुचि मतयः पवन्ते ॥२॥
2) O Fire, kindled by man's fires, Priest of the call who comest with thy light, Priest of the many flame-armies, hearken to the anthem our thoughts strain out pure to the godhead like pure clarified butter,10 even as Mamata chanted to him her paeon.
पीपाय स श्रवसा मर्त्येषु यो अग्नये ददाश विप्र उक्थैः । चित्राभिस्तमूतिभिश्चित्रशोचिर्व्रजस्य साता गोमतो दधाति ॥३॥
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3) He among mortals is fed on inspiration, the illumined who gives with his word to the Fire, the seer whom the Fire of the brilliant illuminations settles by his luminous safeguardings in the conquest of the Pen where are the herds of the Light.
आ यः पप्रौ जायमान उर्वी दूरेदृशा भासा कृष्णाध्वा । अध बहु चित्तम ऊर्म्यायास्तिरः शोचिषा ददृशे पावकः ॥४॥
4) Fire of the blackened trail in his very birth has filled wide earth and heaven with his far-seeing light. Now has Fire that makes pure been seen by his bright flame even through much darkness of the billowing Night.
नू नश्चित्रं पुरुवाजाभिरुती अग्ने रयिं मघवद्भद्यश्च धेहि । ये राधसा श्रवसा चात्यन्यान्त्सुवीर्येभिश्चाभि सन्ति जनान् ॥५॥
5) Found, O Fire, for us and the masters of plenty by thy safeguardings packed with the plenitudes a treasure of richly brilliant kinds; for these are they who surpass all others in their opulence and inspiration and hero-mights.
इमं यज्ञं चनो धा अग्न उशन् यं त आसनो जुहुते हविष्मान् । भरद्वाजेषु दधिषे सुवृक्तिमवीर्वाजस्य गध्यस्य सातौ ॥६॥
6) O Fire, yearn to the sacrifice that the bringer of the offering casts to thee; found the rapture. Hold firm in the Bharadwajas the perfect purification; guard them in their seizing of the riches of the quest.
वि द्वेषांसीनुहि वर्धयेळां मदेम शतहिमाः सुवीराः ॥७॥
7) Scatter all hostile things, increase the revealing Word. May we revel in the rapture, strong with strength of the Heroes, living a hundred winters.
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यजस्व होतरिषितो यजीयानग्ने बाघो मरुतां न प्रयुक्ति । आ नो मित्रावरुणा नासत्या द्यावा होत्राय पृथिवी ववृत्याः ॥१॥
1) Missioned and strong to sacrifice, offer the sacrifice, Priest of the call; O Fire, put away from us as if by the applied force of the Life-gods all that opposes. Turn in their paths towards our offering Mitra and Varuna and the twin Lords of the journey and Earth and Heaven.
त्वं होता मन्द्रतमो नो अध्रुगन्तर्देवो विदथा मर्त्येषु । पावकया जुह्वा वह्निरासाग्ने यजस्व तन्वं तव स्वाम् ॥२॥
2) To us thou art our priest of the invocation, harmless and perfect in ecstasy; thou art the god within in mortals that makes the discoveries of knowledge; thou art the carrier with the burning mouth, with the purifying flame of oblation. O Fire, worship with sacrifice thy own body.
धन्या चिद्धि त्वे धिषणा वष्टि प्र देवाञ्जन्म गृणते यजध्यै । वेपिष्ठो अङ्गिरसां यद्ध विप्रो मधु च्छन्दो भनति रेभ इष्टौ ॥३॥
3) In thee the understanding is full of riches and it desires the gods, the divine births, that the word may be spoken and the sacrifice done, when the singer, the sage, wisest of the Angirasas chants his honey-rhythm in the rite.
अदिद्युतत्स्वयाको विभावाऽग्ने यजस्व रोदसी उरुची । आयुं न यं नमसा रातहव्या अञ्जन्ति सुप्रयसं पञ्च जनाः ॥४॥
4) He has leaped into radiance and is wise of heart and wide of light; O Fire, sacrifice to the largeness of Earth and Heaven. All the five peoples lavish the oblation with obeisance of surrender and anoint as the living being Fire the
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bringer of their satisfactions.
वृञ्जे ह यन्नमसा बर्हिरग्नावयामि स्त्रुग्धृतवती सुवृक्तिः । अम्यक्षि सद्म सदने पृथिव्या अश्रायि यज्ञः सूर्ये न चक्षुः ॥५॥
5) When the sacred grass has been plucked with prostration of surrender to the Fire, when the ladle of the purification full of the light-offering has been set to its labour, when the home has been reached in the house of Earth and the sacrifice lodged like an eye in the sun,—
दशस्या नः पुर्वणीक होतर्देवेभिरग्ने अग्निभिरिधानः । रायः सूनो सहसो वावसाना अति स्त्रसेम वृजनं नांहः ॥६॥
6) O Son of Force, O Fire, kindling with the gods thy fires, Priest of the call, Priest with thy many flame-armies, dispense to us the Treasures; shining with light let us charge beyond the sin and the struggle.
मध्ये होता दुरोणे बर्हिषो राळग्निस्तोदस्य रोदसी यजध्यै । अयं स सूनुः सहस ऋतावा दूरात्सूर्यो न शोचिषा ततान ॥१॥
1) In the midmost of the gated house Fire, the Priest of the call, the King of the sacred seat and the whip of swiftness, to sacrifice to Earth and Heaven! This is the Son of Force in whom is the Truth; he stretches out from afar with his light like the sun.
आ यस्मिन् त्वे स्वपाके यजत्र यक्षद्राजन्त्सर्वतातेव नु द्यौः । त्रिषधस्थस्ततरुषो न जंहो हव्या मघानि मानुषा यजध्यै ॥२॥
2) When a man sacrifices in thee, O King, O Lord of sacrifice, when he does well his works in the wise and understanding Fire like Heaven in its all-forming labour, triple thy session;
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thy speed is as if of a deliverer, when thou comest to give the sacrifice whose offerings are man's human fullnesses.
तेजिष्ठा यस्यारतिर्वनेराट् तोदो अध्वन्न वृधसानो अद्यौत् । अद्रोघो न द्रविता चेतति त्मन्नमर्त्योऽवर्त्र ओषधीषु ॥३॥
3) A splendour in the forest, most brilliant-forceful is the speed of his journeying; he is like a whip on the path and ever he grows and blazes. He is like a smelter who does hurt to none; he is the Immortal who wakes of himself to knowledge: he cannot be turned from his way mid the growths of the earth.
सास्माकेभिर्रेतरी न शूषैरग्निः ष्टवे दम आ जातवेदाः । द्रृन्नो वन्वन् कत्वा नार्वोस्त्रः पितेव जारयायि यज्ञैः ॥४॥
4) Fire, the knower of all things born, is hymned by our paeans in the house as if in one that walks on the way. He feeds on the Tree and conquers by our will like a war-horse; this shining Bull is adored by us with sacrifice like a father.
अध स्मास्य पनयन्ति भासो वृथा यत्तक्षदनुयाति पृथ्वीम् । सद्यो यः स्पन्द्रो विषितो धवीयानृणो न तायुरति धन्वा राट् ॥५॥
5) And now his splendours chant aloud and he hews with ease and walks along the wideness of the earth. He is rapid in his race and in a moment is loosed speeding to the gallop: he is like a thief that runs; his light is seen beyond the desert places.
स त्वं नो अर्वन्निदाया विश्वेभिरग्ने अग्निभिरिधानः । वेषि रायो वि यासि दुच्छुना मदेम शतहिमाः सुवीराः ॥६॥
6) O War-Horse, us from the bondage deliver, kindling, O Fire, with all thy fires; for thou travellest to the Riches and scatterest the forces of affliction and sorrow. May we revel in the rapture, strong with the strength of the Heroes, living a hundred winters.
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त्वद्विश्वा सुभग सौभगान्यग्ने वि यन्ति वनिनो न वयाः । श्रुष्टी रयिर्वाजो वृत्रतूर्ये दिवो वृष्टिरीडयो रीतिरपाम् ॥१॥
1) O felicitous Fire, of thee are all felicities and they grow wide from thee like branches from a tree. For quickly come, in the piercing of the Python adversary, the Riches and the desirable plenty and the Rain of Heaven and the flowing of the Waters.
त्वं भगो न आ हि रत्नमिषे परिज्मेव क्षयसि दस्मवर्चाः । अग्ने मित्रो न बृहत् ऋतस्याऽसि क्षत्ता वामस्य देव भूरेः ॥२॥
2) Thou art Bhaga of the felicities and thou pourest on us the ecstasy and takest up thy house in us, a pervading presence and a potent splendour. O divine Fire, like Mitra thou art a feeder on the vast Truth and the much joy and beauty.
स सत्पतिः शवस हन्ति वृत्रमग्ने विप्रो वि पणेर्भर्ति वाजम् । यं त्वं प्रचेत ऋतजात राया सजोषा नप्त्रापां हिनोषि ॥३॥
3) O Fire born of the Truth, O thinker and knower, when consenting with the Child of the Waters thou takest pleasure in a man and speedest him with the Treasure, he becomes a master over beings and in his might slays the Python adversary and becomes a seer and carries out with him the riches of the Dweller in the Cave.
यस्ते सूनो सहसो गीर्भिरुक्थैर्यज्ञैर्मर्तो निशितिं वेद्यानट् । विश्वं स देव प्रति वारमग्ने धत्ते धान्यं पत्यते वसव्यैः ॥४॥
4) O Son of Force, the mortal who has reached to the intensity of thee by the word and the utterance and the altar and the sacrifice, draws to him sufficiency of every kind of wealth, O divine Fire, and walks on the way with his riches.
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ता नृभ्य आ सौश्रवसा सुवीराऽग्ने सूनो सहसः पुष्यसे धाः । कृणोषि यच्छवसा भूरि पश्वो वयो वृकायारये जसुरये ॥५॥
5) O Fire, O Son of Force, found for men that they may grow, happy riches of inspiration with strength of its hero-keepers,—many herds, thy creation in thy might, but now a food for the wolf and the foe and the destroyer.
वद्मा सूनो सहसो नो विहाया अग्ने तोकं तनयं वाजि नो दाः । विश्वाभिर्गीर्भिरभि पूर्तिमश्यां मदेम शतहिमाः सुवीराः ॥६॥
6) O Son of Force, become the vast speaker within us; give us the Son of our begetting, give us all that is packed with the plenitudes; let me enjoy by my every word satisfaction of fullness. May we revel in the rapture, strong with the strength of the Heroes, living a hundred winters.
अग्ना यो मर्त्यो दुवो धियं जुजोष धीतिभिः । भसन्नु ष प्र पूर्व्यं इषं वुरीतावसे ॥१॥
1) When mortal man by his musings comes to take pleasure of work and thought in the Fire, he shines with light and is one supreme; he receives the impulsion that leads him to safety.
अग्निरिद्धि प्रचेता अग्निर्वेधस्तम ऋषिः । अग्नि होतारमीळते यज्ञेषु मनुषो विशः ॥२॥
2) The Fire is the thinker and knower, the Fire is a mightiest disposer of works and a seer. To Fire the Priest of the invocation the peoples of men aspire in their sacrifices.
नाना ह्यग्नेऽवसे स्पर्धन्ते रायो अर्यः । तूर्वन्तो दस्युमायवो व्रतैः सीक्षन्तो अव्रतम् ॥३॥
3) Of many kinds are they who seek thy safeguard and strive with the Fire for his riches; men breaking through the
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Destroyer seek to overcome his lawless strength by the order of their works.
अग्निरप्सामृतीषहं वीरं ददाति सत्पतिम् । यस्य त्रसन्ति शवसः संचक्षि शत्रवो भिया ॥४॥
4) The Fire gives to man a Master of beings, a Warrior who overbears the charge of the foe and wins the Waters; the enemies are afraid at his very sight and scatter in panic from his puissance.
अग्निहि विद्मना निदो देवो मर्तमुरुष्यति । सहावा यस्यावृतो रयिर्वाजेष्ववृतः ॥५॥
5) The Fire is the godhead who rescues mortal man by knowledge from the Binder. A forceful thing is the treasure of his riches, unencircled by the adversary, unbesieged in its plenitudes.
अच्छा नो मित्रमहो देव देवानग्ने वोचः सुमति रोदस्योः । वीहि स्वस्तिं सुक्षितिं दिवो नृन् द्विषो अंहांसि दुरिता तरेम ता तरेम तवावसा तरेम् ॥६॥
6) O Fire, O friendly Light, O Godhead turn to the Godheads, mayest thou speak for us the true thought of Earth and Heaven; march in peace to the happy abode and the Men of Heaven. Let us pass safe beyond the foe and the sin and the stumbling.
Let us pass beyond these things, pass in thy keeping through them safe.
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