Hymns to the Mystic Fire

Gaya

Sukta 9

त्वामग्ने हविष्मन्तो देवं मर्तास ईळते ।
मन्ये त्वा जातवेदसं स हव्या वक्ष्यानुषक् ॥१॥

1) Thee, O Fire, men bringing offerings pray, mortals the godhead; I meditate on thee as the knower of all things born and as such thou carriest our offerings without a break.

अग्निर्होता दास्वतः क्षयस्य वृक्तबर्हिषः ।
सं यज्ञासश्चरन्ति यं सं वाजासः श्रवस्यवः ॥२॥

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2) Fire is the priest of the call in the house of the giver who has plucked the grass for the seat of sacrifice and in him our sacrifices meet and our plenitudes of inspired knowledge.

उत स्म यं शिशुं यथा नवं जनिष्टारणी ।
धर्तारं मानुषीणां विशामग्निं स्वध्वरम् ॥३॥

3) Verily, the two tinders have brought to birth as if a new-born infant Fire who does aright the pilgrim-sacrifice, to be the upholder of the human beings.

उत स्म दुर्गृभीयसे पुत्रो न ह्वार्याणाम् ।
पुरु यो दग्धासि वनाऽग्ने पशुर्न यवसे ॥४॥

4) Verily, thou art hard to seize like a son of crookednesses; many are the trees of the forest thou consumest, O Fire, like a beast in his pasture.

अध स्म यस्यार्चयः सम्यक् संयन्ति धूमिनः ।
यदीमह त्रितो दिव्युप ध्मातेव धमति शिशीते ध्मातरी यथा ॥५॥

5) Now, verily, his rays with their smoke meet perfectly together when Trita, the triple one, blows upon him in heaven like a smelter, it is as if in the smelter that he whets his flame.

तवाहमग्न ऊतिभिर्मित्रस्य च प्रशस्तिभिः ।
द्वेषोयुतो न दुरिता तुर्याम मर्त्यानाम् ॥६॥

6) I by thy guardings, O Fire, and by thy utterances as the friend—like men beset by hostile powers so may we pass beyond the stumbling-places of mortals.

तं नो अग्ने अभी नरो रयिं सहस्व आ भर ।
स क्षेपयत् स पोषयद् भुवद् वाजस्य सातय उतैधि पृत्सु नो वृधे ॥७॥

7) O forceful Fire, bring to us, to men, the treasure; may he cast his shafts, may he foster us, may he be with us for the conquest of the plenitude. Be with us in our battles that we may grow.

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Sukta 10

अग्न ओजिष्ठमा भर द्युम्नसमस्मभ्यध्रिगो ।
प्र नो राया परीणसा रत्सि वाजाय पन्थाम् ॥१॥

1) O Fire, bring to us a light full of energy, O unseizable Ray; for us by thy opulence pervading on every side cut out in our front a path to the plenitude.

त्वं नो अग्ने अद़्भुत कत्वा दक्षस्य महना ।
त्वे असुर्यमारुहत् काणा मित्रो न यज्ञियः ॥२॥

2) O Fire, O Wonderful, come to us with thy will and the growth of the judgment; in thee the sacrificial Friend, achiever of the work can climb to almightiness.

त्वं नो अग्न एषां गयं पुष्टिं च वर्धय ।
ये स्तोमेभिः प्र सूरयो नरो मघान्यानशुः ॥३॥

3) Increase for us, O Fire, the acquisition and the growth of these who are men that are illuminates and by their laudings of thee have attained to the plenitudes of the riches,—

ये अग्ने चन्द्र ते गिरः शुम्भन्त्यश्वराधसः ।
शुष्मेभिः शुष्मिणो नरो दिवश्चिद् येषां बृहत् सुकीर्तिर्बोधति त्मना ॥४॥

4) who, O delightful Fire, have achieved the power of the horse and make beautiful their words of thee, strong men with their strength whose is the Vast that is greater even than heaven, for in them that glory by itself awakes.

तव त्ये अग्ने अर्चयो भ्राजन्तो यन्ति धृष्णुया ।
परिज्मानो न विद्युतः स्वानो रथो न वाजयुः ॥५॥

5) These are those flaming rays of thine, O Fire, and they go blazing and violent, like lightnings that run over all quarters,

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like the voice of a chariot seeking the plenitude.

नू नो अग्न ऊतये सबाधसश्च रातये ।
अस्माकासश्च सूरयो विश्वा आशास्तरीषणि ॥६॥

6) Soon, O Fire, may alike those of us who are opposed and obstructed attain to protection and the giving of the riches and our illuminates break through all directions and beyond.

त्वं नो अग्ने अङ्गिरः स्तुतः स्तवान आ भर ।
होतर्विभ्वासहं रयिं स्तोतृभ्यः स्तवसे च न उतैधि पृत्सु नो वृधे ॥७॥

7) Thou, O Fire, O Angiras, after and during the laud bring to us riches of a far-reaching force, O Priest of the call, for those who laud thee and for our further laud. Be with us in our battles that we may grow.