Sri Aurobindo's principal work of literary criticism where he outlines the history of English poetry and explores the possibility of a spiritual poetry in the future.
On Poetry
Sri Aurobindo's principal work of literary criticism. In this work, Sri Aurobindo outlines the history of English poetry and explores the possibility of a spiritual poetry in the future. It was first published in a series of essays between 1917 and 1920; parts were later revised for publication as a book.
THEME/S
I suppose all the names you mention can be included among the
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world's supreme singers; or if you like you can put them all in three rows—e.g:
First row—Homer, Shakespeare, Valmiki.
Second row—Dante, Kalidasa, Aeschylus, Virgil, Milton.
Third row—Goethe.
And there you are! To speak less flippantly, the first three have at once supreme imaginative originality, supreme poetic gift, widest scope and supreme creative genius. Each is a sort of poetic demiurge who has created a world of his own. Dante's triple world beyond is more constructed by the poetic seeing mind than by this kind of elemental demiurgic power—otherwise he would rank by their side; the same with Kalidasa. Aeschylus is a seer and creator but on a much smaller scale. Virgil and Milton have a less spontaneous breath of creative genius; one or two typal figures excepted, they live rather by what they have said than by what they have made.
31.3.1932
I am not prepared to classify all the poets in the universe—it was the front bench or benches you asked for. By "others" I meant poets like Lucretius, Euripides, Calderon, Corneille, Hugo. Euripides (Medea, Bacchae and other plays) is a greater poet than Racine whom you want to put in the first rank. If you want only the very greatest, none of these can enter—only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus. The rest, if you like, you can send to the third row, but it is something of a promotion about which one can feel some qualms. Spenser too, if you like; it is difficult to draw a line.
Shelley, Keats and Wordsworth have not been brought into consideration although their best work is as fine poetry as any written, but they have written nothing on a larger scale which would place them among the greatest creators. If Keats had finished Hyperion (without spoiling it), if Shelley had lived, or if Wordsworth had not petered out like a motor car with insufficient petrol, it might be different, but we have to take
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things as they are. As it is, all began magnificently, but none of them finished, and what work they did, except a few lyrics, sonnets, short pieces and narratives, is often flawed and unequal. If they had to be admitted, what about at least fifty others in Europe and Asia?
The critical opinions you quote1 are, many of them, flagrantly prejudiced and personal. The only thing that results from Aldous Huxley's opinion, shared by many but with less courage, is that Spenser's melodiousness cloyed upon Aldous Huxley and that perhaps points to a serious defect somewhere in Spenser's art or in his genius but this does not cancel the poetic value of Spenser. Swinburne and Arnold are equally unbalanced on either side of their see-saw about Hugo. He might be described as a great but imperfect genius, who just missed the very first rank because his word sometimes exceeded his weight, because his height was at the best considerable, even magnificent, but his depth insufficient and especially because he was often too oratorical to be quite sincere. The remarks of Voltaire and Mark Pattison go into the same basket.
2.4.1932
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