Sri Aurobindo's principal work of literary criticism where he outlines the history of English poetry and explores the possibility of a spiritual poetry in the future.
On Poetry
Sri Aurobindo's principal work of literary criticism. In this work, Sri Aurobindo outlines the history of English poetry and explores the possibility of a spiritual poetry in the future. It was first published in a series of essays between 1917 and 1920; parts were later revised for publication as a book.
THEME/S
I don't know that Swinburne failed for this reason—before assenting to such a dictum I should like to know which were these poems he spoiled by too much artistry of technique. So far as I remember, his best poems are those in which he is most perfect in artistry, most curious or skilful, most subtle. I think his decline began when he felt himself too much at ease and poured himself out in an endless waste of melody without caring for substance and the finer finenesses of form. Attention to technique harms only when a writer is so busy with it that he becomes indifferent to substance. But if the substance is adequate, the attention to technique can only give it greater beauty. Even devices like a refrain, internal rhymes, etc. can indeed be great aids to the inspiration and the expression—just as can ordinary rhyme. It is in my view a serious error to regard metre or rhyme as artificial elements, mere external and superfluous equipment restraining the movement and sincerity of poetic form. Metre, on the contrary, is the most natural mould of expression for certain states of creative emotion and vision, it is much more natural and spontaneous than a non-metrical form; the emotion expresses itself best and most powerfully in a balanced rather than in a loose and shapeless rhythm. The search for technique is simply the search for the best and most appropriate form for expressing what
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has to be said and once it is found, the inspiration can flow quite naturally and fluently into it. There can be no harm therefore in close attention to technique so long as there is no inattention to substance.
There are only two conditions about artistry: (1) that the artistry does not become so exterior as to be no longer art and (2) that substance (in which of course I include bhāva) is not left behind in the desert or else art and bhāva not woven into each other.
24.8.1935
Swinburne's defect is preference of sound to sense, but I would find it difficult to find fault with his music or his rhythmical method. There is no reason why one should not use assonance and alliteration, if one knows how to use them as Swinburne did. Everybody cannot succeed like that and those who cannot must be very careful and restrained in their use.
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