SABCL Set of 30 volumes
The Future Poetry Vol. 9 of SABCL 562 pages 1972 Edition
English

Editions

ABOUT

Sri Aurobindo's principal work of literary criticism where he outlines the history of English poetry and explores the possibility of a spiritual poetry in the future.

THEME

The Future Poetry

and
Letters on Poetry, Literature and Art

  On Poetry

Sri Aurobindo symbol
Sri Aurobindo

Sri Aurobindo's principal work of literary criticism. In this work, Sri Aurobindo outlines the history of English poetry and explores the possibility of a spiritual poetry in the future. It was first published in a series of essays between 1917 and 1920; parts were later revised for publication as a book.

Sri Aurobindo Birth Centenary Library (SABCL) The Future Poetry Vol. 9 562 pages 1972 Edition
English
 PDF     On Poetry

Part II

Letters on Poetry, Literature and Art




The Process, Form and Substance of Poetry




The True Artistic Temper

The True Artistic Temper - I

It is no use being disgusted because there is a best you have not reached yet; every poet should have that feeling of "a miraculous poetic creation existing on a plane" he has not reached, but he should not despair of reaching it; but rather he has to regard present achievement not as something final but as steps towards what he hopes some day to write. That is the true artistic temper.

The True Artistic Temper - II

You seem to suffer from a mania of self-depreciatory criticism. Many artists and poets have that; as soon as they look at their work they find it awfully poor and bad. (I had that myself often varied with the opposite feeling, A also has it); but to have it while writing is its most excruciating degree of intensity. Better get rid of it if you want to write freely.

The True Artistic Temper - III

Impatience does not help; intensity of aspiration does. The use

Page 298

of keeping the consciousness uplifted is that it then remains ready for the flow from above when that comes. To get as early as possible to the highest range one must keep the consciousness steadily turned towards it and maintain the call. First one has to establish the permanent opening—or get it to establish itself, then the ascension and frequent, afterwards constant descent. It is only afterwards that one can have the ease.









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