SABCL Set of 30 volumes
The Future Poetry Vol. 9 of SABCL 562 pages 1972 Edition
English

Editions

ABOUT

Sri Aurobindo's principal work of literary criticism where he outlines the history of English poetry and explores the possibility of a spiritual poetry in the future.

THEME

The Future Poetry

and
Letters on Poetry, Literature and Art

  On Poetry

Sri Aurobindo symbol
Sri Aurobindo

Sri Aurobindo's principal work of literary criticism. In this work, Sri Aurobindo outlines the history of English poetry and explores the possibility of a spiritual poetry in the future. It was first published in a series of essays between 1917 and 1920; parts were later revised for publication as a book.

Sri Aurobindo Birth Centenary Library (SABCL) The Future Poetry Vol. 9 562 pages 1972 Edition
English
 PDF     On Poetry

Part II

Letters on Poetry, Literature and Art




Poets - Mystics - Intellectuals




Wordsworth's Realisation

I am rather astonished at your finding Wordsworth's realisation, however mental and incomplete, to be abstract and vague or dictated by emotional effervescence. Wordsworth's was hardly an emotional or effervescent character. As for an abstract realisation, it sounds like a round square; I have never had one myself and find it difficult to believe in it. But certainly a realisation in its beginning can be vague and nebulous or it can be less or more vivid. Still, Wordsworth did not make that impression on me and to him it certainly seemed as something positive, wonderfully luminous, direct, powerful and determinative. He stayed there and went no farther, did not get to the source, because more was hardly possible in his time and surroundings, at least to a man of his moral and intellectual temper. In a more deep and spiritual sense a concrete realisation is that which makes the thing realised more real, dynamic, intimately present to the consciousness than any physical thing can be. Such a concrete spiritual realisation whether of the personal Divine or of the impersonal Brahman or of the Self does not, except in rare cases, come at or anywhere near the beginning of a Sadhana, in the first years or for many years: one has to go deep to get it and deeper to keep it. But a vivid and very personal sense of a spirit or infinite in Nature can very well come in a flash and remain strongly behind a man's outlook on the universe.









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