... distinguishing itself —ie the ideality in the movements of the intelligence 4) joyful progress —often repeated, almost daily The subjective Ananda, the Krishnadrishti & Drishti of the Jnana & Ananda Brahman, the confirmation & enlargement of the Satyam Brihat, the strengthening of the principle of Ananda are all now proceeding automatically towards their completion. So also the acceptance of all bhoga... is a last obstruction to be overcome in order that all may expand irresistibly & rapidly. The Affirmation of the Jnana Brahma is now sufficiently normal to provide a secure basis for the Ananda Brahman. Only it is the one Anandamaya in all who must be perceived constantly, not the Narayana imprisoned in the form. That must be only a subordinate movement in the One. The fullness of the... perfect rupa in the jagrat bahirdarshi, but as yet without stability. Intense & stable lipi in words & small phrases Intimations 1) Today Jnanam Brahma becomes permanently normal 2) Today Ananda Brahman commences normality 3) Lipi stabilises itself today in longer phrases. 4) Rupa takes today a permanent step forward. Script. The seven affirmations are now forming into their normal ...
... the Divine Love leads the seeker to the out flowings of the Ananda Brahman, — to joy, beauty, love, peace, and delight. In the supramental consciousness, however, the Ananda Brahman reveals its integrality and Brahman is realized as the integral Supreme, where the Supreme Inactive Brahman, the Divine Master of Work and the Ananda Brahman stand together in the highest unity and oneness. As one reaches... supramentalised mind, life and body would deliver us into liberation and perfection of what is called sddharmya mukti. Page 50 Ananda Brahman (Blissful Divine) Another major penultimate experience in the integral yoga is that of Ananda Brahman (Blissful Divine), which is the principal contribution of the path of the Divine Love. Will, knowledge and love are the three divine powers... revealed in three ways, within ourselves, above our plane, around us in the universe. Describing the integral realization, Sri Aurobindo states: "When we possess firmly this consciousness of the Ananda Brahman in all of these three manifestations, above, within, around, we have the full oneness of it and embrace all existences in its delight, peace, joy and love; then all the worlds become the body of ...
... and seventh. Therefore it is an integral fulfilment that is being worked out & this aim prevents the separate perfection of each chatusthaya by itself without relation to the rest. Faith & Ananda Brahman are the two keys to the perfect internal state, with dasya as the joining point. Knowledge & Power are the two keys to the perfect external state, with Daivi Prakriti as the joining point. ... fitted for the intellectuality; fitted for the ideality. (Ak [Akasha]) 2) Results of the rapidity. Yogasiddhi (Ch [Chitra]) 3) It is futile to expect results immediately. Darshana. The Ananda Brahman is now an entirely normal part of the Darshana. It contains implicitly the Anandamaya Purusha. Krishna has now to become explicit in the normal darshana as he has been in the abnormal, when the... night very clear & perfect shadow forms on a background. 16 November 1914 Darshana has now a large & sure form of the Jnanam Brahma. Personality is therefore firm in the vision. But the Ananda Brahman, although always present, is not yet sufficiently strong & vivid. Vijnana— Certain trikaldrishti is now often entirely positive & compelling, but not sufficiently frequent. Page 676 ...
... etc. Page 879 26 June 1915 Yesterday's lipi—175 = 17 + 5 and 1 + 7 + 5—In accordance with the first Ananda Brahman & some progress in Samadhi. In accordance with the latter progress in vijnana, sharira ananda and drishti of other planes. 17 + 5. Lilamaya Ananda Brahman with full fivefold subjective Ananda perfectly organised. 115 . 11 + 5 preparing (Kalibhava on five planes)... Lipi & Rupa are included. Lipi. 1) Build desolated Europe into a city of God. 2) Eyes in the splanchna. (the pranic sense). 27 April 1915 Prakriti Purusha well established in the Ananda Brahman. Kamananda obstructed yesterday but not entirely discontinued in the body. Strong pressure for the Ananda from the Sukshma. Continuous under adverse circumstances. All the physical anandas... now confirmed except in the Karma where it still fluctuates and is environed by doubt. The doubt is no longer absolute. Kalyanasraddha has increased in the chitta. The growth of knowledge, Ananda Brahman & Krishna has firmly based the Samatachatusthaya. The growth of power, Krishna-Kali & Sraddha has prepared the final basis of the Shakti-chatusthaya; but the power is not yet sufficient to assure ...
... beauty, love, peace, delight are out-flowings from the Ananda Brahman,—all delight of the spirit, the intellect, the imagination, aesthetic sense, ethical aspiration and satisfaction, action, life, the body. And through all ways of our being the Divine can touch us and make use of them to awaken and liberate the spirit. But to reach the Ananda Brahman in itself the mental reception of it must be subtilised... The Yoga of Divine Love The Synthesis of Yoga Chapter VII The Ananda Brahman The way of devotion in the integral synthetic Yoga will take the form of a seeking after the Divine through love and delight and a seizing with joy on all the ways of his being. It will find its acme in a perfect union of love and a perfect enjoyment of all the ways of the soul's... universal or transcendent that has revealed itself directly or indirectly to our emotional or our aesthetic being or to our capacity of spiritual felicity. That which we thus grow aware of is the Ananda Brahman, the bliss existence. There is an adoration of an impersonal Delight and Beauty, of a pure and an infinite perfection to which we can give no name or form, a moved attraction of the soul to some ...
... shana (personal) generalised firmly in all existences, a little defective in animals. This darshana formerly depended on strong perception of the Ananda Brahman coupled with strong perception of the Lilamaya. It is now automatic, even when Ananda Brahman is depressed and sense of Lila not prominent. Only the invariability & intensity have now to be confirmed and the perfect union of Krishnakali bhava ...
... therefore also to await their greater development. Karma is developing, but on a limited scale. Kali has deepened and possesses the system, but Krishna is still veiled by the ganas and devatas. Ananda Brahman has filled in with the chidghana and prema, but not yet with the fullness of the Anandamaya Ishwara. Tapas in Arogya has increased, the fragmentary rogas have a less insistence, but the two chronic... Samadhi to determine its ideality in the permanent fixity. Vishaya to develop as also the rupa siddhi. These things and others to begin in the remaining days of July. Siddhi began with the Ananda-Brahman. This is now beginning finally to impose itself on both the chidghana and the mental darshana. In the latter it either diffuses itself or contains the mental seeing, but in both cases is itself ...
... is now being regularised, but the false interpretations of mental content have still to be eliminated. The movement towards pure mental trikaldrishti and ritam persists. The sense of the general Ananda Brahman (ananda akasha) long covered over is now reviving. Sort. अग्निर्यथैक एव प्रकाशात्मा सन् भुवनं—भवंत्यस्मिन्भूतानीति भुवनम्—अयं लोकस्तमिमं प्रविष्टोऽनुप्रविष्टः ie. the Divine Force at work ...
... perfectly secure in these qualities. The penetration of manasik sushupti by the ideal thought & perception continues; it is only in the deepest sushupta that nidra or its swapna easily arrives. Ananda Brahman with vijnanananda in the shuddha continues to grow in hold & force; in the mental darshana vijnana elements tend to become more pronounced. Physical ananda slowly develops. 28 January 1917 ...
... lives in the light of his dream of the whole and harmonious, could add to his being the extraordinary aesthete's desire to transform the uncomely he would be more than a Shankarite seer of the Ananda Brahman and the overlooker of the phenomenal flawed universe: he would be the Aurobindonian visionary-cum-worker who not only knows that all this vast varied universe is basically nothing save Brahman ...
... commands of the Ishwara) 9) It is still .. tonight (ie still resisted in the trikaldrishti tonight success) 10) Today .. the illumination in the trikaldrishti. It was perceived that the Ananda Brahman long increasing Page 427 upon the active consciousness would today find its permanent base and then continue to possess the whole akasha of the being. The process has actually begun ...
... shadowy but full of beauty, subdued brilliance, rich colour and the faery atmosphere of the ananda. The insistence throughout the day has been on the fifth chatusthaya + Ishwara, ie on the Ananda Brahman merging into the Anandamaya Purusha (Krishna-Kali). For days the rupadrishya has been disorganised. The mental Page 982 stress and formation is being eliminated. Meanwhile the ...
... possible in July, but not yet certain. The utthapana and saundarya are likely to be longer hampered and are not likely to come to anything very considerable till the closing months of the year. Ananda Brahman has to be filled in with the guna and jnana. The attack of the rogas of cold, cough, eye-disease are now attempting to materialise in the night, taking advantage of the Page 1106 ...
... confirm its continuity and intensity and be a basis for the regular working of the other Anandas. Karma is to develop its already developing action, Krishna Kali to deepen and possess the system, Ananda Brahman to fill in with the Ishwara. The other siddhis are still uncertain of development, but the fight with the obstacles of arogya is to continue with a necessary result of advance in the tapas of Arogya ...
... momentary cessation. Sleep brings cessation; but the obstacle is now being attacked, though not yet overcome. T² has descended to rectify and turn into interpretative telepathic ideality. Ananda Brahman is confirming itself in prema, kama and beauty. Obstacle to Samadhi persists, but is slowly yielding. At night a lapse to mentality. 9 February 1920 The whole ideality after a violent ...
... chatusthaya finally completed though still not quite perfect in devibhava (aishwaryabodha, attahasya). Dasya absolute except for some remnant of the habit of responsible effort in the will. (3) Ananda Brahman complete. Brahmachatusthaya only now needs filling in; the uttama and the akshara are complete. The view of things, creatures etc as well as the sense of the containing Akasha is the Ananda view; ...
... faculties of Vijnāna Purusha and the Ānandamaya Purusha; this will lead us to the knowledge of the law of the universe of the Truth; and the next step would be the realization of the Bliss, the Ananda Brahman. This is the realization that the Taittiriya Upanishad describes in the following words: "The bliss of the eternal from which the words turn back without attaining and mind also turns baffled: ...
... sex-pleasure and Brahmananda [Bliss of Brahman] are brothers. The only truth in that is that all intense pleasure goes back at its root to Ananda—the pleasure of poetry, music, production of all kinds, battle, victory, adventure too—in that sense only all are brothers of Brahmananda. But the phrase is absolutely inaccurate. We can say that there is a physical Ananda born of Brahmananda which is far higher... viraha , 75 revolt, despair, rupture etc., etc., frequent surrenders, unions, partings. Dutt has said that according to the Ancients, pleasure of the sex-act is something akin to the Ananda of Brahman. Why? In answer to this, Ouspenski, a famous Russian philosopher, has said: "Of all we know in life, only in love is there a taste of the mystical, a taste of ecstasy..." Leave out the "only"—and ...
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