Asita : descendant of Rishi Kashyapa, also called Devala or Asita Devala.
... which one must hear from the seers who have seen the face of this Truth, have heard its word and have become one with it in self and spirit. "All the Rishis say this of thee and the divine seer Narada, Asita, Devala, Vyasa." Or else one must receive it from within by revelation and inspiration from the inner Godhead who lifts in us the blazing lamp of knowledge. Svayañcaiva bravīṣi me , "and thou thyself ...
... fundamental note of her culture and nature, which distinguishes her from the rest of the world. What then are the distinguishing marks of spirituality? How does a spiritual collectivity live and move— kim asita vrqjeta kim? And do we find its characteristic gait and feature exclusively or even chiefly in India? Was not Europe also in her theocratic and mediaeval ages as . largely spiritual and as f ...
... Susandhi too there were two sons. Dhruvasandhi and Prasenajit. (14) Bharata, for his part, a destroyer of foes, was the illustrious son of Dhruvasandhi; and of the mighty-armed Bharata was born one Asita by name, of whom the following tributary chiefs, viz., the rulers of the Haihayas and the Tālajahghas and the gallant ruler of the Śaśabindus, came to be the enemies. (15-16) In spite of his having ...
... can take place. It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externally— his mode of outward being and living, kim asita vrajeta kim, as Arjuna queried—or how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic ...
... can take place. It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externally—his mode of outward being and living, kim asita vrajeta kim, as Arjuna queried—or how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic ...
... can take place. It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externally – his mode of outward being and living, kim asita vrajeta kim, as Arjuna queried – or how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an ...
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